Byron’s Spanish Afterlives: Emilio Castelar’s Vida de Lord Byron

2021 ◽  
Vol 49 (2) ◽  
pp. 125-134
Author(s):  
SARA MEDINA CALZADA

This article examines Emilio Castelar’s Vida de Lord Byron (1873), the first Spanish biography of Byron. Borrowing most information from Moore’s and, especially, Lescure’s biographies of the poet, Castelar provides an apologetic and over-romantic portrait of Byron, in which he tries to reconstruct his private life and inner self, depicting him as a tragic hero who, despite his excesses, should be recognised as a universal genius. Castelar’s biography, which became an immediate success, illustrates the keen interest that Byron still aroused in Spain in the late nineteenth century and it deserves to be considered in the study of Spanish Byronism, a cultural phenomenon that includes but should not be limited to the literary reception of his poetry.

Author(s):  
Christopher Langlois

Franz Kafka was born 3 July 1883 to a bourgeois family in Prague, the Czech capital that in the late nineteenth century belonged to the Austro-Hungarian Empire. Although his nationality was therefore Austro-Hungarian, Kafka’s parents, Hermann Kafka and Julie Lowy were Jewish, and under the reign of Franz Josef I, Austrian Jews were widely regarded as second-class citizens. As head of a Jewish family growing up in Czech-speaking Prague, Hermann Kafka strongly insisted that his children be raised to speak and act German, the de facto language and identity of social and cultural prestige in Prague during this period. While Kafka exhibited a keen interest in literature and art from a very young age, his notoriously overbearing father was insistent that he should receive education and training for a professional or administrative career, which would allow him to provide his future family with the same level of upper-middle class affluence that Hermann had provided for Franz. Kafka reluctantly capitulated, and on 18 June 1906 he successfully completed a Doctorate in Law from the Ferdinand-Karls University in Prague.


Author(s):  
Émile Zola

The Ladies’ Paradise (Au Bonheur des Dames) recounts the spectacular development of the modern department store in late nineteenth century Paris. The store is a symbol of capitalism, of the modern city, and of the bourgeois family; it is emblematic of consumer culture and the changes in sexual attitudes and class relations taking place at the end of the century. Octave Mouret, the store’s owner-manager, masterfully exploits the desires of his female customers. In his private life as much as in business he is the great seducer. But when he falls in love with the innocent Denise Baudu, he discovers she is the only one of the salesgirls who refuses to be commodified. This new translation of the eleventh book in the Rougon-Macquart cycle captures the spirit of one of Zola’s greatest novels of the modern city.


2019 ◽  
Vol 6 (2) ◽  
pp. 201-216
Author(s):  
Ami Kobayashi

Since the late nineteenth century, yōfuku (a vague Japanese concept referring to all clothing originating from western countries) has spread predominantly from the upper to the lower class and from urban to rural space in Japan. In this process, the symbolic meaning attached to it has been transformed. Once a symbol of male elites, yōfuku has become ‘Japanese fashion’ and is now an expression of current Japanese (pop) culture. This article investigates the adoption process of yōfuku – especially the school uniform, which has reflected the contrasts between elite and non-elite, modernity and tradition, masculinity and femininity, and public duty and private life. Drawing on the case study of Japan, this article also sheds light on the complexity and variety that exist in modernization processes.


2002 ◽  
pp. 106-110
Author(s):  
Liudmyla O. Fylypovych

Sociology of religion in the West is a field of knowledge with at least 100 years of history. As a science and as a discipline, the sociology of religion has been developing in most Western universities since the late nineteenth century, having established traditions, forming well-known schools, areas related to the names of famous scholars. The total number of researchers of religion abroad has never been counted, but there are more than a thousand different centers, universities, colleges where religion is taught and studied. If we assume that each of them has an average of 10 religious scholars, theologians, then the army of scholars of religion is amazing. Most of them are united in representative associations of researchers of religion, which have a clear sociological color. Among them are the most famous International Society for the Sociology of Religion (ISSR) and the Society for Scientific Study of Religion (SSSR).


2006 ◽  
Vol 33 (1) ◽  
pp. 1-17
Author(s):  
Dewi Jones

John Lloyd Williams was an authority on the arctic-alpine flora of Snowdonia during the late nineteenth century when plant collecting was at its height, but unlike other botanists and plant collectors he did not fully pursue the fashionable trend of forming a complete herbarium. His diligent plant-hunting in a comparatively little explored part of Snowdonia led to his discovering a new site for the rare Killarney fern (Trichomanes speciosum), a feat which was considered a major achievement at the time. For most part of the nineteenth century plant distribution, classification and forming herbaria, had been paramount in the learning of botany in Britain resulting in little attention being made to other aspects of the subject. However, towards the end of the century many botanists turned their attention to studying plant physiology, a subject which had advanced significantly in German laboratories. Rivalry between botanists working on similar projects became inevitable in the race to be first in print as Lloyd Williams soon realized when undertaking his major study on the cytology of marine algae.


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