Camus and Sartre on violence – the unresolved conflict

2006 ◽  
Vol 6 (1-2) ◽  
pp. 67-77
Author(s):  
Ronald Aronson
Keyword(s):  
2010 ◽  
Vol 66 (2) ◽  
Author(s):  
Hein Delport ◽  
Julian C. Müller

Disagreements between pastors and church members in the Netherdutch Reformed Church of Africa (NRCH) require a unique space in the church in terms of a postmodern society. Different perspectives can easily lead to conflict in the Church. Unresolved conflict may jeopardise the work of the clergy in a congregation. In this research, I follow a contextual approach to the pursuit of practical theology. A postfundamental practical theological framework is followed in the research. The social construction discourse and narrative epistemology offer new perspectives for developing a liminal space where more than one perspective can exist. Within a society characterised by secularism and privatisation, I examine the possibility of a space of unity amid diversity in the Church. I involved six fellow researchers who have experienced conflict in a specific context within the Church. We also examined the possibility of an alternative space where moments of communitas can once again occur in these stories. The research found space for this in the description of two metaphors, namely the liminal suspension bridge of grace and the dance of peace. The stories of the fellow researchers are retold within these two metaphors. My research highlights the important contribution of an interdisciplinary conversation in research. In the study, the journey theme plays an important role, and the reader is invited along with the fellow researchers into a (liminal) space to explore the conflict between the church minister and the church member.


2020 ◽  
Vol 11 (6) ◽  
pp. 835-845 ◽  
Author(s):  
Chin Ming Hui ◽  
Jacky Chi Kit Ng ◽  
Natalie Jane Shieh

This study examined whether, and how, romantic partners can accurately judge each other’s state level of responsiveness during a conflict discussion. Dating couples ( N = 84 pairs) engaged in a 10-min videotaped discussion about an unresolved conflict and then reviewed the recorded discussion. For each 30-s segment of interaction, participants reported their own responsiveness and judged their partner’s responsiveness. Trained coders also coded each participant’s displayed interpersonal behaviors (e.g., smile) and displayed responsiveness within each segment. The results showed that (a) the perceiving partner could somewhat accurately judge the target’s change in responsiveness (as indexed by the target’s self-report and observers’ ratings) during the discussion and (b) some behaviors (e.g., rejection of suggestions) seemed to be linked to agreements between the perceiver and the target in their assessments of responsiveness. The nature of accurate judgment of responsiveness (or the perceiver-target agreement in their assessments) will be discussed.


2010 ◽  
Vol 48 (1) ◽  
pp. 95-115 ◽  
Author(s):  
Heinz Jockers ◽  
Dirk Kohnert ◽  
Paul Nugent

ABSTRACTGhana's 2008 election has been hailed by national and international observers as a model for Africa. The perception of success has prevailed despite persistent concerns about an inflated voters' register and electoral fraud perpetrated by the two major parties, the NPP and NDC, in their strongholds in the Ashanti and Volta Regions respectively. Electoral malpractice in Ghana's virtual two-party system could acquire a decisive importance as a ‘third force’, representing an even more important factor than the smaller opposition parties. Unfortunate diplomatic and technocratic biases in election monitoring, combined with a reluctance on the part of the responsible authorities to investigate what appears to be a long history of fraudulent voting, amounts to a dangerous time bomb of unresolved conflict which could detonate in future elections.


2011 ◽  
Vol 9 (3) ◽  
pp. 559-562
Author(s):  
Edwina Barvosa

The question of how to understand and address longstanding—and at times violent—hostility toward Mexican immigrants in the United States remains pressing. In his essay, Rogers Smith attempts to describe a just immigration policy, one that could ease anti-immigrant conflict, based on obligations upon the U.S. government that arise from its coercive shaping of the social identities and aspirations of Mexican immigrants. Smith is correct to focus on the conflicts between intersecting and contradictory factors that affect identity formation among immigrants, but I argue that a focus on similar conflicts among those who hold strong anti-immigrant views suggests that such contradictions may also be animating anti-Mexican immigrant hostility. Among the most important of these may be those arising from the American dream—a formative narrative that encourages euphoria about socioeconomic possibilities but that cloaks underlying economic instabilities, exploitation, and widespread vulnerabilities. The pain of these contradictions, typically unacknowledged by those whom they affect, can spike in times of economic downturn, exciting anti-Mexican immigrant sentiments that provide an outlet for the rage and agony of unresolved conflict.


2008 ◽  
Vol 15 (2) ◽  
pp. 201-221 ◽  
Author(s):  
Saskia Vermeylen ◽  
George Martin ◽  
Roland Clift

The mounting loss of the traditional knowledge of indigenous peoples presents environmental as well as ethical issues. Fundamental among these is the sustainability of indigenous societies and their ecosystems. Although the commercial expropriation of traditional knowledge grows, rooted in a global, corporate application of intellectual property rights (IPRs), the survival of indigenous societies becomes more problematic. One reason for this is an unresolved conflict between two perspectives. In the modernist view, traditional knowledge is a tool to use (or discard) for the development of indigenous society, and therefore it must be subordinated to Western science. Alternatively, in the postmodernist view, it is harmonious with nature, providing a new paradigm for human ecology, and must be preserved intact. We argue that this encumbering polarization can be allayed by shifting from a dualism of traditional and scientific knowledge to an assemblage of local knowledge, which is constituted by the interaction of both in a third space. We argue that IPR can be reconfigured to become the framework for creating such a third space.


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