Is Rational Choice Theory All of Social Science?

Author(s):  
Mark Lichbach
2021 ◽  
pp. 53-79
Author(s):  
Matt Grossmann

The “science wars” were resolved surprisingly quietly. Throughout the 1980s and 1990s, critics of science from humanities disciplines fought with scientists over the extent to which science is a social and biased process or a path to truth. Today, there are few absolute relativists or adherents of scientific purity and far more acknowledgment that science involves biased truth-seeking. Continuing (but less vicious) wars over Bayesian and frequentist statistics likewise ignore some key agreements: tests of scientific claims require clarifying assumptions and some way to account for confirmation bias, either by building it into the model or by establishing more severe tests for the sufficiency of evidence. This sedation was accompanied by shifts within social science disciplines. Debates over both simplistic models of human nature (especially over rational choice theory) and over what constituted proper quantitative and qualitative methods died down as nearly everyone became theoretically and methodologically pluralist in practice. I herald this evolution, pointing to its benefits in the topics we cover, the ideas we consider, the evidence we generate, and how we evaluate and integrate our knowledge.


2021 ◽  
Vol 1 (2) ◽  
pp. 91-102
Author(s):  
Hildigardis M. I. Nahak ◽  
◽  
Blajan Konradus ◽  
Dasma Damanik ◽  
◽  
...  

Purpose: In this study, this research aimed to find out the process of implementing the Hamis Batar rite and how it means for the people of Rabasahain Village. Research methodology: The approach used in this study is qualitative. The analysis in this study uses the Rational Choice Theory. Respondents were selected by purposive sampling. 6 respondents are consisting of Village Head, 1 Traditional Head and 4 ordinary people who are often involved in the implementation of the Hamis Batar Ritual. Results: The Hamis Batar ritual is a traditional event carried out by the Rabasahain community as a form of gratitude to the creators and ancestors for the harvest obtained and its implementation depending on the agreement of the Fukun, Katuas And Ferik of the traditional house, as well as the readiness of corn as an offering. Based on the research, it can be concluded that the Hamis Batar ritual is categorized as a rational activity because it is considered to have a function and purpose for society. Limitations: This research does not cover more details about the Hamis Batar Ritual. This research only focuses on explaining the process of the Hamis Batar Ritual in brief and showing the ritual as a rational activity. Contribution: This research becomes scientific information for social science and culture. Keywords: Rituals, Indigenous activities, Rational choice theory


Reputation ◽  
2019 ◽  
pp. 28-61
Author(s):  
Gloria Origgi

This chapter is devoted to the theoretical approaches to reputation developed in the different branches of social science that adopt the theory of rational choice. It answers the principal questions of whether reputation can be seen as a rational strategy or as a means to other ends or an end in itself. The chapter explores the various ways in which cultivating one's reputation, given the costs it imposes and the benefits it confers, can be a rational strategy. It examines how several most prominent social scientists approach the questions on reputation. It also treats explanations that synthesize evolutionary theory with rational-choice theory only as “theoretical models” useful for illuminating the conditions for the possibility of the emergence of a social trait, such as reputation.


1999 ◽  
Vol 32 (7) ◽  
pp. 862-893 ◽  
Author(s):  
CHARLES LOCKHART

Relying on culture as an important explanatory variable is regarded with skepticism by many contemporary political scientists. Yet, doubts about culture's usefulness rest in large part on false perceptions of various sorts. These misunderstandings relegate an important explanatory variable to the social science scrap heap. Accordingly, the author engages in three tasks. First, selected prominent arguments for culture's lack of explanatory usefulness are discussed. Second, it is demonstrated how at least one conceptualization of culture, Mary Douglas and Aaron Wildavsky's grid-group theory, overcomes aspects of these difficulties and contributes to explaining institutional form and political change. Third, it is argued that grid-group theory contributes significantly to both institutional analysis and rational choice theory. Grid-group theory augments each of these latter two approaches and, more important, reveals complementary aspects, linking these modes of analysis together as mutually supportive elements of a more inclusive explanatory scheme.


2020 ◽  
pp. 053901842096344
Author(s):  
Tibor Rutar

Peter T. Leeson and Tobias Wolbring agree with me that rationality, properly clarified, should continue to assume an important theoretical role in modern social science. We disagree, however, about the precise extent of its role. In my reply to the debate I focus on two related issues that have emerged. First, can and should the concepts of rationality, or rational choice theory (RCT) more generally, be employed as something more than just one tool among many? Second, can all cases of norm-following be satisfactorily subsumed by rationality and RCT analysis?


1987 ◽  
Vol 35 (1) ◽  
pp. 84-96 ◽  
Author(s):  
John Brewer

The ‘new Marxism of collective action’ is a term Lash and Urry have recently used to describe a new intellectual current in Marxism which seeks to apply rational choice theory, and particularly game theory, to key Marxian concepts like collective action, class, revolution and exploitation. This current is seen as part of a general shift within social science away from structure towards agency. This paper focuses on a concept which Lash and Urry's outline ignored: namely, exploitation. Granting the concept this attention is useful for a number of reasons. Firstly, by summarizing the general debate on the concept, both within the new Marxism of collective action and outside, the paper allows the discussion of exploitation to be placed in the context of the more general debate between structuralist and humanistic versions of Marxism; especially in the context of the debate about whether there can be a Marxist theory of ethics and injustice. Secondly, by outlining how the concept is understood by advocates of the new Marxism of collective action, the paper accords the concept the central status which advocates reserve for it. In consequence, the paper identifies differences between advocates of the new Marxism of collective action with respect to how exploitation is to be understood, which suggest that the intellectual current is not as homogeneous as Lash and Urry imply. Moreover, the paper stresses that the differences between them with regard to exploitation are more than just unhelpful disagreements over matters of definition, but represent fundamental disagreements about the validity of Marx's original formulations in contemporary society.


OUGHTOPIA ◽  
2020 ◽  
Vol 35 (2) ◽  
pp. 247-282
Author(s):  
In-Kyun Kim ◽  
Myeong-Geon Koh

Author(s):  
Kealeboga J Maphunye

This article examines South Africa's 20-year democracy by contextualising the roles of the 'small' political parties that contested South Africa's 2014 elections. Through the  prism  of South  Africa's  Constitution,  electoral legislation  and the African Charter on Democracy, Elections and Governance, it examines these parties' roles in South Africa's democratisation; their influence,  if any, in parliament, and whether they play any role in South Africa's continental or international engagements. Based on a review of the extant literature, official documents,  legislation, media, secondary research, reports and the results of South Africa's elections, the article relies on game theory, rational choice theory and theories of democracy and democratic consolidation to examine 'small' political parties' roles in the country's political and legal systems. It concludes that the roles of 'small' parties in governance and democracy deserve greater recognition than is currently the case, but acknowledges the extreme difficulty experienced by the 'small'  parties in playing a significant role in democratic consolidation, given their formidable opponent in a one-party dominant system.


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