Cultural Pluralism in the Context of the Knowledge Society Ecosystem

Author(s):  
Saad Haj Bakry ◽  
Ali Al-Ghamdi

With Huntington’s warning of a “clash of civilizations” following the end of the cold war, “cultural pluralism” has become important for enhancing world peace and supporting development. In this paper, cultural pluralism is viewed as a “knowledge society” problem, where intercultural knowledge is produced, disseminated and used within an ecosystem of mutual understanding and respect. The authors present key cultural pluralisms efforts, providing an overall picture of the issues involved. These efforts include: the 2001 United Nations (UN) resolution on dialogue among civilizations; the 2001 UN Educational, Scientific and Cultural Organization (UNESCO) declaration on cultural diversity; the 2005 Rabat conference on dialogue among cultures and civilizations; and the 2008 Madrid world conference on dialogue. In the second part of this paper, cultural pluralism issues are restructured according to the knowledge society ecosystem framework, where they are organized according to the five STOPE domains: strategy, technology, organization, people and the environment, and where they interact with the intercultural knowledge activities. The resulting cultural pluralism ecosystem framework is useful as a tool for organizing and interrelating future studies on the subject and promoting peace and development.

2011 ◽  
Vol 2 (1) ◽  
pp. 71-83 ◽  
Author(s):  
Saad Haj Bakry ◽  
Ali Al-Ghamdi

With Huntington’s warning of a “clash of civilizations” following the end of the cold war, “cultural pluralism” has become important for enhancing world peace and supporting development. In this paper, cultural pluralism is viewed as a “knowledge society” problem, where intercultural knowledge is produced, disseminated and used within an ecosystem of mutual understanding and respect. The authors present key cultural pluralisms efforts, providing an overall picture of the issues involved. These efforts include: the 2001 United Nations (UN) resolution on dialogue among civilizations; the 2001 UN Educational, Scientific and Cultural Organization (UNESCO) declaration on cultural diversity; the 2005 Rabat conference on dialogue among cultures and civilizations; and the 2008 Madrid world conference on dialogue. In the second part of this paper, cultural pluralism issues are restructured according to the knowledge society ecosystem framework, where they are organized according to the five STOPE domains: strategy, technology, organization, people and the environment, and where they interact with the intercultural knowledge activities. The resulting cultural pluralism ecosystem framework is useful as a tool for organizing and interrelating future studies on the subject and promoting peace and development.


2012 ◽  
Vol 3 (1) ◽  
pp. 40-51
Author(s):  
Saad Haj Bakry ◽  
Ali Al-Ghamdi

An important mean for dealing with Huntington warning of “clash of civilizations” is to enhance “cultural harmony” and establish “cultural pluralism”. In essence, cultural harmony is a knowledge society problem concerned with “cultural knowledge: CK” preparation, diffusion and exploitation in real life practices. In this respect, educational institutions, through their knowledge mission, can play an essential role in the promotion of cultural harmony. This paper is concerned with initiating a global initiative on the “role of education in the advancement of cultural harmony: REACH”. It provides a background on the issues and structure of the target initiative. In addressing the issues two types of references have been considered. One is concerned with how key educational and other related institutions view cultural harmony in the 21st century; while the other is related to how key cultural dialogue efforts view the role of education in this harmony. The target structure of the initiative is considered to be based on the knowledge society ecosystem framework of “knowledge circle in the scope of strategy, technology, organization, people and environment: KC-STOPE”. The paper hopes to provide the first step toward the initiation of REACH, putting it into global practice, and contributing to peace and well-being.


2016 ◽  
Vol 7 (3) ◽  
pp. 31-46
Author(s):  
Abdulkader Alfantookh ◽  
Saad Haj Bakry

It has been emphasized that building global knowledge societies enhances the human capital and that this would lead to the promotion of peace and development for the benefit of the whole world. This paper introduces a knowledge assessment framework based on the United Nations Education, Scientific and Cultural Organization (UNESCO) knowledge society paradigm, and on available international indicators. The framework provides an index that consists of “28 indicators,” with “4 sub-indices”; and a criterion for comparing the measured values of the indicators and identifying prioritized knowledge cooperation opportunities. The framework is used to investigate these opportunities between the Kingdom of Saudi Arabia (KSA) and the BRICS (Brazil, Russia, India, China and South Africa). It has been found that KSA enjoys high level of knowledge society enablement from which the BRICS can gain; while the BRICS enjoy high level of knowledge productivity from which KSA can gain. Bridging the gap between the two sides will be useful to both, and to building global knowledge societies.


This handbook provides an overview of the emerging field of global studies. Since the end of the Cold War, globalization has been reshaping the modern world, and an array of new scholarship has risen to make sense of it in its various transnational manifestations—including economic, social, cultural, ideological, technological, environmental, and in new communications. The chapters discuss various aspects in the field through a broad range of approaches. Several chapters focus on the emergence of the field and its historical antecedents. Other chapters explore analytic and conceptual approaches to teaching and research in global studies. The largest section deals with the subject matter of global studies—challenges from diasporas and pandemics to the global city and the emergence of a transnational capitalist class. The final two sections feature chapters that take a critical view of globalization from diverse perspectives and essays on global citizenship—the ideas and institutions that guide an emerging global civil society. This handbook focuses on global studies more than on the phenomenon of globalization itself, although the various aspects of globalization are central to understanding how the field is currently being shaped.


Federalism-E ◽  
1969 ◽  
Vol 5 (1) ◽  
pp. 68-76
Author(s):  
Ajnesh Prasad

“The international community is at a crossroads” (Held, 1995a: 96). Since the conclusion of the Cold War and with the elimination of the bipolar world thereafter, many scholars have attempted to theorize, if only to evaluate, the transformations that have taken place within the realm of world politics in the last decade and a half. From Francis Fukuyama’s argument, the “End of History” (1992), to Samuel Huntington’s thesisclaim, the “Clash of Civilizations” (1993), there have been categorizing, and ultimately limiting, understandings of international affairs in the postcommunist period. Consequently, discursive and explicit interstices of antagonistic tension continue to prevail and manifest into graphic demonstrations of hegemonic aggression and parochial actions of daily resistance. The international interstices of antagonistic tension continue to threaten immeasurable tragedy at the most globalized landscape. Remnants of these present tensions go so far as to predicate the aggressive and resistant temperament of events like the aircraft attacks on New York and Washington, D.C. [...]


2020 ◽  
pp. 55-61
Author(s):  
ALEXANDER V. USACHEV ◽  

The object of the research is a syncretic reality in which pure reason and religion are present. The subject of research is religion and pure reason in their structural relations in modern times and today. The study was formed in accordance with the structural and functional method. Its essence consists in searching for visible connections between the subjects of pure reason and the subjects of religion. The phenomenological method is a complement to the structural-functional one, since it can be used as a method of analysis in the fundamental phenomena of being and consciousness, rational and religious components are intertwined in a life composition, in which sometimes the rational and religious are inseparable from each other and have the same goals, for example: victory over poverty, disease and other adversities. In this sense, building or analyzing structural correspondences brings the researcher closer to a clear picture of the goals and means to achieve mutual understanding...


Author(s):  
Antonia Witt

With the end of the Cold War, we observe two major changes in the way the Organisation of African Unity (OAU) and the African Union (AU) sought to legitimate themselves. First, the focus shifted from merely facilitating cooperation to demonstrating that the work of the OAU and later the AU actually made a difference ‘on the ground’; that it led to peace and development, to integration, and to a stronger representation of African interests in global institutions. Second, the AU sought to build its legitimacy on the notion of working not only for and with African states, but also for and with the African people. Legitimation thus increasingly focused on the principles of ‘democracy’, ‘human security’, or ‘human development’. As the chapter reveals, various dynamics in the organizational environment facilitated these changes, but norm entrepreneurship by the OAU/AU bureaucracy was central.


2018 ◽  
Vol 2 (1) ◽  
pp. 1-8
Author(s):  
James A. Thomson

Abstract: Against the backdrop of an international system becoming more confrontational in nature, the subject of deterrence is back again. This article provides an overview of the nature of the deterrence problem during the Cold War period and today. While the broader circumstances have changed markedly, today, the central issue of deterrence remains the same as in the Cold War: how to maintain the credibility of the American threat to employ nuclear weapons in the defense of allies in the face of adversaries that can retaliate with devastating nuclear attacks against the US itself. There is little doubt about the threat of the US or other nuclear powers to retaliate in the event of a nuclear attack against their own homelands, so long as those retaliatory forces can survive the initial attack. The problem is the credibility of US extended deterrence.


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