Critical Reflections on Selected Local Narratives of Contextual South African Indigenous Knowledge

2020 ◽  
pp. 295-316
Author(s):  
Mogomme Alpheus Masoga
Keyword(s):  
Indigenous Knowledge ◽  
South African ◽  
Local Community ◽  
Local People ◽  
The South ◽  
Community Knowledge ◽  
The Past ◽  
Body Of Knowledge ◽  
Local Narratives ◽  
Contextual Dimension

Every humanity has some form of indigeneity – whether conscious or unconscious. It behooves all humanity to redefine and reflect on its indigenous roots. Indigenous Knowledge (IK) has been termed in different ways. These include traditional, cultural, local, community knowledge, etc. All these are interlinked and imply that IK is a body of “knowledge” owned by local people in their specific communities and passed on from generation to generation. Therefore, IK is that knowledge which is known to a group of people or is embedded in a community. It could be rural or urban. The chapter aims to present and reflect on selected local narratives to construct a context. This chapter argues for the ‘contextual' dimension when looking at IK. For the past eighteen years the researcher has worked with a number of practitioners and knowledge holders whose experience has shaped his understanding of the South African IK dialogues, debates, research and studies. The approach adopted for this study is a reflexive one.

Critical Reflections on Selected Local Narratives of Contextual South African Indigenous Knowledge

2017 ◽  
pp. 310-331
Author(s):  
Mogomme Alpheus Masoga
Keyword(s):  
Indigenous Knowledge ◽  
South African ◽  
Local Community ◽  
Local People ◽  
The South ◽  
Community Knowledge ◽  
The Past ◽  
Body Of Knowledge ◽  
Local Narratives ◽  
Contextual Dimension

Every humanity has some form of indigeneity – whether conscious or unconscious. It behooves all humanity to redefine and reflect on its indigenous roots. Indigenous Knowledge (IK) has been termed in different ways. These include traditional, cultural, local, community knowledge, etc. All these are interlinked and imply that IK is a body of “knowledge” owned by local people in their specific communities and passed on from generation to generation. Therefore, IK is that knowledge which is known to a group of people or is embedded in a community. It could be rural or urban. The chapter aims to present and reflect on selected local narratives to construct a context. This chapter argues for the ‘contextual' dimension when looking at IK. For the past eighteen years the researcher has worked with a number of practitioners and knowledge holders whose experience has shaped his understanding of the South African IK dialogues, debates, research and studies. The approach adopted for this study is a reflexive one.

scholarly journals UNDERSTANDING THE SOUTH AFRICAN FINANCIAL MARKETS: AN OVERVIEW OF THE REGULATORS

Obiter ◽  
2021 ◽  
Vol 31 (3) ◽  
Author(s):  
Lynette Swart ◽  
Vivienne A Lawack-Davids
Keyword(s):  
Financial Markets ◽  
South African ◽  
Regulatory Framework ◽  
The Body ◽  
Regulatory Environment ◽  
The South ◽  
Body Of Knowledge

This article examines the regulatory framework pertaining to the South African financial markets. The authors explain selected terminology and provide an overview of regulators in order to create an understanding of the regulatory environment to enhance transparency and add to the body of knowledge in financial markets law.

Cross-cultural indigenous training: The South African experience

2020 ◽  
Vol 26 (3) ◽  
pp. 605-621
Author(s):  
Zana Marovic
Keyword(s):  
Indigenous Knowledge ◽  
South African ◽  
Traditional Healers ◽  
Cultural Knowledge ◽  
Cross Cultural ◽  
Cultural Perspective ◽  
The South ◽  
Cultural Aspects ◽  
Western Psychology ◽  
Indigenous Paradigm

In this paper, the author explores the relevance of indigenous training from a cross-cultural perspective. We start by examining the broader context of traditional Western psychology and its relevance in a multicultural society. A brief description of the indigenous paradigm is followed by a discussion of differences between Western and indigenous psychology, and a proposal of cultural eclecticism as a potential frame for their integration. Next, we discuss the South African context in relation to comparative-cultural aspects of medical and psychological services.  The author’s clinical experience informs her increased awareness of culturally inadequate service at the state hospital, developing curiosity about African indigenous healing, and subsequent encounters and collaboration with African traditional healers. Ultimately, the author develops culturally sensitive training that explores cultural biases and generates cross-cultural knowledge and competence.  In conclusion, the author advocates that in the area of globalisation and multicultural societies, psychological training and clinical practice, should include dialogue and facilitate collaboration between Western and indigenous knowledge, hopefully leading to a more holistic and culturally inclusive service to a population of different backgrounds. Such collaboration and integration of Western and indigenous knowledge may be a source of professional stimulation as well as a benefit to health-care consumers.

Robustness of the Carhart four-factor and the Fama-French three-factor models on the South African stock market

2015 ◽  
Vol 14 (4) ◽  
pp. 413-430 ◽  
Author(s):  
Nicholas Addai Boamah
Keyword(s):  
Stock Market ◽  
South African ◽  
Design Methodology ◽  
The South ◽  
Gross Domestic Product Growth ◽  
Content Type ◽  
The Past ◽  
Three Factor ◽  
Future Growth ◽  
French Model

Purpose – The purpose of this study is to explore the applicability of the Fama–French and Carhart models on the South African stock market (SASM). It examines the ability of the models to capture size, book-to-market (BM) and momentum effects on the SASM. The paper, additionally, explores the ability of the Fama–French–Carhart factors to predict the future growth of the South African economy. Design/methodology/approach – The paper relies on data of 848 firms from January 1996 to April 2012 to examine the size, BM and momentum effects on the SASM. The paper constructs the test assets from a 3 × 3 sort on size and BM and a 3 × 3 sort on size and momentum. The paper estimates momentum as the past six-months’ cumulative return. The momentum portfolios are monthly rebalanced. Additionally, the size and BM portfolios are formed annually at the end of each June. Findings – Evidence is provided that size, BM and momentum effects exist on the SASM; also, the small- and high-BM firm portfolios, respectively, appear riskier than the big- and low-BM firm portfolios. The paper provides evidence of past winners outperforming past losers aside from the small-firm group. Additionally, the models only partially capture the size and value effects on the SASM. The Carhart model partly captures the momentum effects, but the Fama–French model is unable to describe the returns to the momentum-sorted portfolios. The evidence shows that the models’ factors predict future gross domestic product growth. Originality/value – The models do not fully describe returns on the SASM; any application of the models on the SASM should be done with caution. The Carhart model better describes returns than the Fama–French model on the SASM. The Fama–French–Carhart factors may relate to the underlying economic risk of the South African economy.

Progress Made by the South African Light Metals Development Network

2009 ◽  
Vol 618-619 ◽  
pp. 147-154 ◽  
Author(s):  
Oliver Damm ◽  
Willie du Preez
Keyword(s):  
Research And Development ◽  
South African ◽  
Current Status ◽  
Light Metals ◽  
The South ◽  
The Past ◽  
Research And Innovation ◽  
Innovation Fund ◽  
Development Network ◽  
Industry Sectors

Through focused investment by the CSIR, the South African Innovation Fund, the Automotive Industry Development Centre and the Department of Science and Technology over the past eight years, the national Light Metals Development Network has been established and grown into a well aligned collaborative research and development programme. The research and development focus has been primarily on aluminium and titanium technologies as applied in the automotive and aerospace industry sectors, with the latter growing in prominence over the past three years. Since 2009 the titanium-related research and development activities have been consolidated in a Titanium Centre of Competence. This paper provides an overview of the current status of the programme, the R&D focus areas, the collaborating entities and the industry involvement. It also highlights some of the significant achievements of the network and notable outputs produced. The Titanium Centre of Competence as a vehicle for strengthening industrial research and innovation capabilities in specific fields of technology is discussed and some initial experiences are shared.

scholarly journals Why history has repeated itself: The security risks of structural xenophobia

2016 ◽  
Author(s):  
Tamlyn Monson ◽  
Jean-Pierre Misago
Keyword(s):  
South African ◽  
South African Government ◽  
The South ◽  
Security Risks ◽  
African Government ◽  
Social Instability ◽  
Immigration Control ◽  
The Past ◽  
Do So

The South African government declared last year's xenophobic attacks over on 28 May 2008. As early as July 2008, it began to assure displaced foreigners that conditions were favourable for their return to affected communities, and that it would be safe to do so. Yet in the past year there have been repeated attacks in a number of the same communities that fell victim to immigration-control-by-mob in 2008. Why? In this article we argue that the state's reluctance to protect and assist foreigners in the past perpetuates violence, social instability and injustice – for nationals and non-nationals alike. We examine the source of this reluctance, and show how it creates the conditions for weak protection and judicial responses.

scholarly journals (De)coloniality through Indigeneity:Deconstructing Calls to Decolonise in the South African and Canadian University Contexts

2018 ◽  
Vol 22 (1) ◽  
Author(s):  
Shana Almeida ◽  
Siseko H. Kumalo
Keyword(s):  
South African ◽  
White Supremacy ◽  
The South ◽  
The Past ◽  
Black Bodies ◽  
The Subject ◽  
Similar Vein ◽  
University Spaces ◽  
Land Space ◽  
Policies And Practices

The ways in which Africanisation and decolonisation in the South African academy have been framed and carried out have been called into question over the past several years, most notably in relation to modes of silencing and epistemic negation, which have been explicitly challenged through the student actions. In a similar vein, Canada’s commitments to decolonising its university spaces and pedagogies have been the subject of extensive critique, informed by (still unmet) claims to land, space, knowledge, and identity. Despite extensive critique, policies and practices in both South African and Canadian academic spaces remain largely unchanged, yet continue to stand as evidence that decolonisation is underway. In our paper, we begin to carefully articulate an understanding of decolonisation in the academy as one which continues to carry out historical relations of colonialism and race. Following the work of Eve Tuck and Wayne Yang (2012), we begin the process of “de-mythologising” decolonisation, by first exposing and tracing how decolonising claims both reinforce and recite the racial and colonial terms under which Indigeneity and Blackness are “integrated” in the academy. From our respective contexts, we trace how white, western ownership of space and knowledge in the academy is reaffirmed through processes of invitation, commodification, and erasure of Indigenous/Black bodies and identities. However, we also suggest that the invitation and presence of Indigenous and Black bodies and identities in both academic contexts are necessary to the reproduction and survival of decolonising claims, which allows us to begin to interrogate how, why, and under what terms bodies and identities come to be “included” in the academy. We conclude by proposing that the efficacy of decoloniality lies in paradigmatic and epistemic shifts which begin to unearth and then unsettle white supremacy in both contexts, in order to proceed with aims of reconciliation and reclamation.

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