scholarly journals Lewensstories van getroude vroue: ’n Moontlikheid tot transformasie

2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Annelie Botha

Life stories of married woman: A possibility to transformation. Feminist scholarship in various disciplines has shown that women tend to internalise dominant social and religious discourse with regard to their lesser worth and value as human beings and members of society. The focal point of this article is to demonstrate how the place and role allocated to women, specifically in marital relationships, can be experienced as harmful. This article makes use of the life history research method in combination with the emancipatory analysis model of Elisabeth Schüssler Fiorenza in order to demonstrate this. Interviews were done with five women of the Netherdutch Reformed Church of Africa, a fairly conservative and traditional Afrikaans speaking South African faith community. In spite of having lived with this mindset all of their lives, the women were able to express in which ways they experienced the dominant discourse as harmful. If social and religious views devalue a certain group of people, transformation is required. In the case of women, respectfully listening to their life stories and experiences can contribute to their own healing as well as to the transformation of their social and religious environment and the practice of the church.

2019 ◽  
Vol 45 (3) ◽  
Author(s):  
Leepo Johannes Modise

This paper focuses on the role of the Uniting Reformed Church in Southern Africa (URCSA) in the South African society during the past 25 years of its services to God, one another and the world. Firstly, the paper provides a brief history of URCSA within 25 years of its existence. Secondly, the societal situation in democratic South Africa is highlighted in light of Article 4 of the Belhar Confession and the Church Order as a measuring tool for the role of the church. Thirdly, the thermometer-thermostat metaphor is applied in evaluating the role of URCSA in democratic South Africa. Furthermore, the 20 years of URCSA and democracy in South Africa are assessed in terms of Gutierrez’s threefold analysis of liberation. In conclusion, the paper proposes how URCSA can rise above the thermometer approach to the thermostat approach within the next 25 years of four general synods.


Author(s):  
Christo Thesnaar

The desire to remember the plight of the poor in South Africa has reduced in the last 20 years after the transition from apartheid to freedom. To a large extent, Faith Based Organizations (FBOs) and the religious society at large have lost their ‘dangerous memory’ which keeps us mindful of those who suffered and whose plight is usually forgotten or suppressed. In this contribution the conditions of poor farm school children in multigrade rural education will be scrutinised by unpacking the contextual factors that cause us to forget their plight. This article will seek to reimagine the role of the church in poverty-stricken South Africa by engaging with the work of Talcott Parsons, the practical theologian Johannes A. Van der Ven, as well as the work of the political theologian Johann Baptist Metz in order to affirm the focus of Practical Theology to transform society and to contribute to the quest for justice and liberation for the poor in rural education. This reimagining discourse has a fundamental responsibility to challenge the social, political and economic realities that shape the lives of human beings within rural education, remembering the plight of the poor, and participating on their journey towards liberation and healing. It is proposed that if the church can activate its ‘dangerous memory’ it will be able to reimagine its role by transforming our poverty-stricken South African society, open new avenues for breaking the cycle of poverty and contribute to rural education.


2017 ◽  
Vol 38 (1) ◽  
Author(s):  
Pieter Kruger ◽  
Johan M. Van der Merwe

The Dutch Reformed Church (Nederduitse Gereformeerde Kerk) is in transition because of the influences of the more recent South African epochs of democratisation, Africanisation and globalisation. The histories of these epochs extend over more than 20 years and have had a significant influence on the church. The Dutch Reformed (DR) Church changed institutionally because its place and influence within society changed considerably as a result of political and social transformation since 1994. The ongoing process of Africanisation that accompanies these transformations brings certain reactions to the bosom of the church via the experiences of its members. Most are Afrikaners being more inclined to westernised social frames of reference. Ironically, these people are more susceptible to the effects of globalisation, especially secularisation, which transposes the religious set-up of the DR Church into an open and individuated system. These developments pose major challenges to the DR Church in the sense that it has to reconsider how it approaches society, what it can contribute to the ecumenical church, why it is necessary to reflect on its denominational identity and what its academic, theological endeavours in these regards entail.Intradisciplinary and/or interdisciplinary implications: This article has an interdisciplinary scope because the multiplicity of the present-day calls for interdisciplinary academic reflection. For the purpose of this article, Church Historiography helps to systemise recent ecclesiastical developments within the DR Church. To clarify the influences of these developments on the DR Church, sociological premises are incorporated to describe them within a broader social context. References to the conducted empirical study serve to explain respondents’ (members of the DR Church) social and religious constructs regarding these ecclesiastical and sociological phenomena.


Author(s):  
Elsabé Kloppers

Communicating faith creatively through musicThe question of music ministry has become a focal point in the Dutch Reformed Church. The debate arises primarily from discontent about rigid and uninspired musical practices in the church. These practices are promoted and affirmed by one-sided theological views, according to which the spoken word as God's Word, is over-emphasized, and proclamation through music and other means is denied. In some Reformed churches this one-sidedness led to responses in the form of a music ministry with new one-sided approaches. In this article it is argued that music, singing and other forms of art need to be recognized and promoted as ways of communicating the Gospel on various levels. An encompassing strategy for creative communication of the faith within a more active liturgy needs to be developed. Liturgists need to be well-trained for such an encompassing task.


2019 ◽  
Vol 53 (3) ◽  
Author(s):  
Eugene Baron

The doctrinal controversy, which led to the formal Synod in Dordrecht (1618–1619), had many stakeholders. The different European countries and its governments also had much at stake in terms of how the issue would have been dealt with by the Reformed Church. Although for different reasons than now, the controversy and the ultimate decision taken at the renowned Synod still has significance for the church and society in the 21st century and even beyond. Therefore, a recent study on the reporting of four South African newspapers on corruption (as a form of sin) is telling in terms of the way such cases are presented. Their reporting displays a different way of presenting ‘sin’ mainly as an actual sin and not as a human condition which calls for the church, in response to the missio Dei, to reflect theologically on contemporary media discourse on ‘sin’ if it wants to address the root cause of corruption in South Africa. Although I realise that there is other ways for the church to respond to widespread corruption, this article focuses mainly on a theological contribution in terms of a broader discussion on ‘sin’.


2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Piet Strauss

This article examines the influence of the Reformation of the 16th century on the Church Orders of two South African Reformed Churches, namely the Dutch Reformed Church and the Reformed Churches in South Africa. The five so-called solas, namely sola gratia [by grace alone], sola scriptura [by Scripture alone], sola fidei [by faith alone], solus christus [Christ alone] and soli Deo gloria [glory to God alone], are widely accepted as key expressions of the convictions of the Reformation. Although not necessarily in the same terms, the content of the solas are also found in the thought of Calvin. These matters influenced the Synod of Dordrecht (1618–1619) in its acceptance of the Three Formulas of Unity as reformed confessions of faith and its affirmation of the Dordt Church Order. The said South African churches accept the Three Formulas of Unity as confessions of faith and view their church orders as a modern version of the Dordt Church Order – adapted to the demands of the time. This article mainly examines the consequences of sola scriptura and sola fidei on the church orders of the two churches. In terms of these two solas, both have traces of the Reformation after 500 years.


2020 ◽  
Vol 5 (3) ◽  
Author(s):  
Sipho Mahokoto

his article gives some perspectives on the causes of the Reformed Churches split since the time of reformation and how these divisions impacts on church unity discussions today. Since reformation, church divisions took place in various forms and discussions about church reunification became a focal point in the reformed world. These splits amongst reformed churches seem to have caused traumatic stress and inflicted deep wounds that are very difficult to heal in full, especially in the context of South Africa. This article briefly looks at some causes of split in the reformed world by paying attention to the work of Lukas Vischer and also by sketching some few causes of church split within the Dutch Reformed family of churches in the South African context. This article does not really pay attention to an in-depth discussion on church unity, rather, it places the interest on issues of church divisions which impact negatively on the true unity of the church. A question can be asked: can we really hope for a genuine unity of the church given the history of these splits? Put it differently: Is there any hope for an authentic church unity amongst reformed churches locally and globally? The article argues that the history of these divisions makes it very hard if not impossible to hope for an authentic church unity, given the currently lived experiences of divisions, the irreconcilability of people and the unhealed wounds inflicted in the past. For an authentic church unity to be achieved and lived positively, the article suggests that injustices of the past needs to be addressed, especially between the Dutch Reformed family of churches.


2016 ◽  
Vol 2 (2) ◽  
pp. 467-494
Author(s):  
Roger Tucker

The UPCSA have established the development of missional congregations as the overarching goal of the denomination. The UPCSA is a reformed church and as such attaches great importance to theology, especially that which originates in the character and nature of God. It is therefore suggested that a contextual practical theology based upon the perfection of the grace of God may enable missional congregations to be developed, as they rediscover their identity in that grace. This then will be the basis for building congregations that are truly missional at heart and not just superficially so. The study will be contextualized to the South African scene and applied to local congregations in order to try to help them rediscover their true identify in Christ, and to provide a basis for understanding “missional” and thus what transformation may entail.


2003 ◽  
Vol 24 (1) ◽  
pp. 213-231 ◽  
Author(s):  
G Van der Watt

In this past half century the Dutch Reformed Church was continuously building  on the tradition of extended missionary involvement within South Africa as well as in several countries in Southern Africa. During the fifties and sixties there were a flourishing of activities, driven by, amongst other reasons, an idealism and optimism concerning the homeland-policy  or  grand apartheid. The seventies and eighties were therefore characterised by resistance; the DRC had to  reconsider its approach. While the church had to largely withdraw from the traditional fields, it found alternative areas for involvement, mainly abroad. In the nineties a whole new world dawned and the church once again had  to adapt.  The  emphasis  shifted  to local congregations and a variety of approaches. World mission came into the focus. The way ahead for the Dutch Reformed Family of Churches could only be as one united church, fulfilling it’s calling to mission within the African and especially South African context, while staying true to its reformed tradition.


2017 ◽  
Vol 38 (1) ◽  
Author(s):  
Jaco Botha ◽  
Dion A. Forster

This article engages with the Missional Framework Document of the Dutch Reformed Church (DRC) from the perspectives of solidarity with the poor and justice for South African society. The democratic South Africa continues to face significant socio-economic problems and an increasingly dissatisfied population. In the light of this, the article presents an introductory conversation with the Missional Framework Document in order to ask whether it offers an adequate response to South Africa�s current contextual challenges. The lens through which this article will engage the Framework Document is the theological paradigm of justice, specifically the theory of justice presented by Nicholas Wolterstorff as well as some important contributions from contemporary South African scholars who advocate for a theology from the margins of society. It is contended that the DRC remains a predominantly white middle-class church. This social, economic and political location has an impact on the missional theology of the church as expressed in the Framework Document. Hence, we engage with the Missional Theology of the DRC by means of a paradigm that operates from the �underside� or the economic, political and social �margins� of South African society. We argue that any missional theology aimed at furthering God�s Kingdom in South Africa at present must develop in community with the marginalised majority of the nation. The critical engagement with the Framework Document will be done by sketching a theological landscape where current contextual realities are brought into relief against a kairos moment on which the efficacy of this church�s mission, indeed its public work and witness, is being called into question.Intradisciplinary and/or interdisciplinary implications: This interdisciplinary study in Systematic Theology and Ethics engages the missional theology found in the Missional Framework Document of the Dutch Reformed Church. Methodologically, the research advocates for a contextual engagement with the missional theology proposed by this important document. The outcome of this contextual theological consideration is an invitation for the Church to consider the ethics of justice as an important aspect of their approach to faithful Christian mission in the South African social, economic and political context.


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