scholarly journals Unshackling the Church

Author(s):  
Vuyani Vellem

In whose ‘order’, ‘newness’ and ‘foundation’ is ecclesiology based in South Africa? The colonial legacy of pigmentocracy, the cultural domination and annihilation of the indigenous dispensation of black Africans, is not devoid of institutional structures of faith and their historical performance in South Africa. The church is one institution in South Africa that played a crucial role in perpetrating perversities of racial, economic and cultural exclusion with a fetish of its institutional character that is still pervasive and dangerously residual in post-1994 South Africa. By presenting a brief outline of the basics on ecclesiology, the article argues that things remain the same the more things seem to change if the methodological approach to ecclesiology circumvents the edifice and foundations on which the history of ecclesiology in South Africa is built. To unshackle the church, a Black Theology of liberation must begin from and debunk the foundations of models of ecclesiology that are conceived on perverse theological and ideologised forms of faith that have become residually hazardous in South Africa post-1994.

2019 ◽  
Vol 45 (3) ◽  
Author(s):  
Leepo Johannes Modise

This paper focuses on the role of the Uniting Reformed Church in Southern Africa (URCSA) in the South African society during the past 25 years of its services to God, one another and the world. Firstly, the paper provides a brief history of URCSA within 25 years of its existence. Secondly, the societal situation in democratic South Africa is highlighted in light of Article 4 of the Belhar Confession and the Church Order as a measuring tool for the role of the church. Thirdly, the thermometer-thermostat metaphor is applied in evaluating the role of URCSA in democratic South Africa. Furthermore, the 20 years of URCSA and democracy in South Africa are assessed in terms of Gutierrez’s threefold analysis of liberation. In conclusion, the paper proposes how URCSA can rise above the thermometer approach to the thermostat approach within the next 25 years of four general synods.


2021 ◽  
Vol 8 (2) ◽  
pp. 205395172110407
Author(s):  
Katie Shilton ◽  
Emanuel Moss ◽  
Sarah A. Gilbert ◽  
Matthew J. Bietz ◽  
Casey Fiesler ◽  
...  

Frequent public uproar over forms of data science that rely on information about people demonstrates the challenges of defining and demonstrating trustworthy digital data research practices. This paper reviews problems of trustworthiness in what we term pervasive data research: scholarship that relies on the rich information generated about people through digital interaction. We highlight the entwined problems of participant unawareness of such research and the relationship of pervasive data research to corporate datafication and surveillance. We suggest a way forward by drawing from the history of a different methodological approach in which researchers have struggled with trustworthy practice: ethnography. To grapple with the colonial legacy of their methods, ethnographers have developed analytic lenses and researcher practices that foreground relations of awareness and power. These lenses are inspiring but also challenging for pervasive data research, given the flattening of contexts inherent in digital data collection. We propose ways that pervasive data researchers can incorporate reflection on awareness and power within their research to support the development of trustworthy data science.


2019 ◽  
Vol 40 (1) ◽  
Author(s):  
Christopher Magezi

This article challenges the church to embrace migrants by presenting migration history in South Africa during the era of European explorers as a lens for interpreting God’s mission. In avowing the aforementioned, it argues for migration history of the European explorers to South Africa as the way God has used in establishing the church in South Africa. However, in view of the subsequent colonialism and slave trade in South Africa that emerged from the period of European explorers, this article recognises the conception of slave trade and colonialism during the era of European explorers as an evil act. Notably, in bringing Joseph’s forced migration to Egypt as a theological lens to interpret some sinful acts that were embedded in the migration of European explorers to South Africa that also resulted in the establishment of the early church in South Africa, it contends that God’s purpose and plans are not frustrated or thwarted by human sin. God, in his grace and love to reach his remnant people with the gospel, utilises various migrations of European explorers to South Africa (regardless of how sinful they are) to advance his kingdom to South Africa. The notion of migration history in South Africa as a lens for interpreting God’s mission is utilised to challenge the churches to embrace migrants because God uses migration or migrants to advance his kingdom to all the earth. The article concludes by calling the church to embrace all migrants because humankind are usually unacquainted with the particular migrants that God is utilising to advance his kingdom.Intradisciplinary and/or interdisciplinary implications: This article outlines theological research agenda for migration history in South Africa as a lens to interpret God’s mission. It considers migration history in South Africa during the era of European explorers as a tool that God used to advance his kingdom. As such, it is a theological interdisciplinary article integrating church history and mission. The contribution of this article lies in establishing the emergence of the early church in South Africa as a result of migration, which it utilises as a challenge for churches to embrace migrants.


2017 ◽  
Vol 43 (3) ◽  
Author(s):  
James Kenokeno Mashabela

This article revisits the role healing has played in the growth of the Zion Christian Church (ZCC) as one of the fastest growing African Independent Churches (AICs) in South Africa. The article argues that the ZCC is appealing to black Africans because it addresses healing within the cultural context of an African. Healing within the cultural context speaks to the fundamental needs of an African. The fundamental needs of an African see healing as addressing more than just a body ailment, but the totality of a person. The paper revisits the history of healing in the ZCC, and in so doing, will be a revisit to this church’s history. In revisiting this history, the discrimination that this church faced from the political authorities and from the white mission churches will also be referred to. 


2020 ◽  
Vol 76 (3) ◽  
Author(s):  
Rothney S. Tshaka

In remembering Vuyani Vellem, this paper delves into his scholarship, a scholarship that admittedly exudes his activism in academia, church and society. Choosing intentionally the marginalised as the primary interlocutors in discourse, Vellem demonstrates that he is situated in the arena of those who are otherwise seen as the wretched of the earth, insisting that Black Theology of Liberation must engage in a praxis that centres the lived experiences of black people and creates for itself legacies that would attest to Black Theology of Liberation as a formidable hermeneutic that recognises the sanctity of black life in a context of the prevalence of white supremacy. It notes however that a history of colonisation and subjugation has wrecked the humanity of black people, and as a result, a contract with black people becomes essential on this path towards the total emancipation of black people in South Africa and the world.Contribution: The scholarly contribution of this article is its focus on the systematic and practical reflection, within a paradigm in which the intersection of religious studies, social sciences and humanities generate an interdisciplinary contested discourse.


1989 ◽  
Vol 45 (3) ◽  
Author(s):  
A. D. Pont

The Great Trek and the Church The emigration of about 15 000 pioneer-farmers from the eastern Cape districts to the interior of Southern Africa, was a definite turning point in South African history. In 1852-1854, which can be regarded as the final date of the Great Trek, there were in South Africa two British colonies i e the Cape and Natal and two Boer republics i e the Transvaal and the Orange Free State. This study traces the history of the church during the emigration and the establishment of the church by the emigrants.


Worldview ◽  
1974 ◽  
Vol 17 (8) ◽  
pp. 41-44 ◽  
Author(s):  
John Mbiti

Black Theology is a painful phenomenon in the history of the Church. Painful not because of what it says—although it certainly does not deal in soft phrases—but because it has emerged in an America that, since the arrival of the Pilgrims in the seventeenth century, has claimed to be a Christian country. Black Theology is a judgment on American Christianity in particular and Christianity in general. Ideally there would be no reason for Black Theology. It was forced into existence by the particularities of American history.Black Theology as an academic concern can be dated from July 31, 1966, when the National Committee of Negro Churchmen issued a statement asking for power and freedom from the leaders of America, for power and love from white churchmen, for power and justice from Negro citizens, and for power and truth from the American mass media.


1994 ◽  
Vol 50 (1/2) ◽  
Author(s):  
S. J. Botha

Orthodox as slogan and liberal as label Recently a debate on church and theology got underway in Die Hervomer, the official mouthpiece of the Nederduitsch Hervormde Kerk van Afrika. In this debate the words ‘orthodox’ and ‘liberal’ are frequently used. It is not the first time that these words are used within the historical context of the church in South Africa. This paper makes a short excursion into the history of the Nederduitsch Hervormde Kerk to establish how these words were used and what results their use brought for the Nederduitsch Hervormde Kerk.


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