scholarly journals ‘Doctor of the Church’: Gerhard Ebeling

Author(s):  
Tanya Van Wyk ◽  
Andries Van Aarde

This article’s point of departure is the camaraderie of two eminent Protestant theologians ,Gerhard Ebeling and Ernst Fuchs. From the perspective of Eberhard Jüngel, Ebeling is described as a ‘doctor of the church’. Focusing on Ebeling’s autobiographical notes, the article describes his upbringing in a solid church going family, the effect of critical theological training in Marburg and the influence of Dietrich Bonhoeffer and Rudolf Bultmann on his theological convictions. It points out Ebeling’s interest in the Reformer Martin Luther. The article follows Ebeling’s career in Zürich and Tübingen, and the way in which his visits to the US positively influenced his life and thinking.

2019 ◽  
Vol 25 (2) ◽  
pp. 131-147
Author(s):  
Jolanta Klimek-Grądzka

This article is a language-stylistic analysis of an anonymous translation of the Latin polemical text entitled The Kind, or the Descendants of Martin Luther, the Fifth Evangelist and the Father, who Gave Life to Evangelists and their Christian Congregations, who Fight against the Church of God and against Each Other. The analysis has determined that the main organizing principle of the text is the use of parallelisms and oppositions of the kind “sons of Christianity” v. “sons of Satan”, true (faith) v. sectarian (denomination), unity v. diversity. The evaluative narrative and the way in which the particular fractions within the Lutheran church are depicted illustrate a case of a well-balanced polemical, whose main objective is to prove the inferiority of the Reformed denominations.  


2001 ◽  
Vol 35 (1) ◽  
Author(s):  
J. Smit

Should the teaching and practice of theology be dictated by the church? In this article it is argued that the practice of theology as a science, based on the presupposition that the Bible is the word of God, is inherently part of the calling and responsibility of the church. Therefore, practising theology as a science rooted in faith should also be ecclesiastically subservient to theology in general, and should indicate the way for the training of ministers of the Word. In this article it is argued that practising theology as a science rooted in faith is not to be regarded as an old-fashioned approach as this way of practising theology can be related to one of the positive trends in post-modernism: the increasing need for expressed presuppositions. This view stands in opposition to the rationalistic approach of theology in which the Bible is seen as a collection of texts of historical origin. According to the rationalistic view point, the Bible represents a collection of texts which reflect narratives of people’s experiences and should be studied historically-critically. Thus the Bible becomes an object of rational analysis. Should the focus of theology (in contemporary postmodern times) move to the phenomenon of religions emphasizing rational analysis, churches will have to take the sole responsibility for the training of future ministers – even if the consequence implies that the involvement of universities in theological training be excluded.


Kurios ◽  
2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Agustinus M.L Batlajery

It has been well known that sixteenth century reformation of the church begun on Otober 31th 1517 when Martin Luther puted 95 theses at the gate of Wittenburg church. That is the beginning of reformation but also starting point of church separation and split. While on October 31th 1999 the Lutheran representative and the Catholic leader signed what is called Joint Declaration on the Doctrine of Justification in which the Protestant and the Catholics show their common understanding on doctrine of justification. This event could be seen as an indication that unity among two churches is a possibility. So the first October 31th refers to reformation and separation but the second October 31th refers to unity. This article want to analize the meaning of these two events for the Protestants and Catholics in nowadays. Both churches can learn much from these important events for their present and future relationship. By analizing the meaning of the valuable historical event we can say that the way to come close to each other and to become one church in the future is open.


Author(s):  
Ananda Mitra ◽  
Yasmine Khosrowshahi

The controversy surrounding the way in which data was obtained and used by a private corporation, Cambridge Analytica, in connection with the US Presidential election of 2016 begs a series of questions and points to the critical connection between big data and a variety of fundamental human imperatives such as privacy and freedom of expression amongst others. This chapter uses the issues surrounding the controversy as a point of departure to explore two related issues – first the way in which the “technologically alienated” individual makes technological decisions without being mindful of the consequences of the technological choices and secondly the way in which the alienation can be utilized to obtain detailed information from the structured and unstructured data that makes up the gigantic corpus of big data.


Augustinus ◽  
2021 ◽  
Vol 66 (1) ◽  
pp. 117-152
Author(s):  
Enrique A. Eguiarte ◽  
Mauricio Saavedra ◽  

In this article, Book XV of 'Contra Faustum' is approached to present the various ecclesiological ideas of Faustus and Saint Augustine, behind which there are two different hypotexts of the Book of Revelation. Faustus starts from the text of Rev 21:9, which presents the Church as sponsa and uxor, that is to say of an ecclesiology that has as point of departure a consummated eschatology which is on the way to perfection. Saint Augustine starts from the text of Rev 21:2 and 22:17, where the Church is presented as sponsa, with an ecclesiology of an eschatology not yet consummated, of the 'schon jetz aber noch nicht', where the Church lives in the hope of becoming the uxor Christi in the kingdom of heaven, when the time of the nuptiae arrives. On the other hand, the fact that Saint Augustine within the Contra Faustum never calls the group of Manicheans with the word ecclesia, but only with terms such as societas or congregatio, is underlined. The article alludes to the Christological insights of Book XV of 'Contra Faustum'. The other allusions to the Church as sponsa and uxor Christi in Book XXII of 'Contra Faustum' are also studied, in order to point out again the augustinian ecclesiological idea of an eschatology not yet consummated, and the fact that the Church is also, according to Saint Augustine, the Sister of Christ.


1994 ◽  
Vol 50 (1/2) ◽  
Author(s):  
H. R. Balzer

Theological training during the Reformation The profound changes in theological education during and after the Reformation are interpreted in the light of the new soteriology of Martin Luther, Philipp Melanchthon, and their followers. A comparison with the humanistic movement reveals the specifically theological character of education in that time. Salvation was no longer directly administered by the church, but communicated thrgugh the study of the Bible as witness. Finally, the article points to the importance of the heritage of this movement for theological education in today’s cultural and religious situation.


2017 ◽  
Vol 19 (1) ◽  
pp. 55-75 ◽  
Author(s):  
Katherine Jenness

This paper explores the way American intellectuals depicted Sigmund Freud during the peak of popularity and prestige of psychoanalysis in the US, roughly the decade and a half following World War II. These intellectuals insisted upon the unassailability of Freud's mind and personality. He was depicted as unsusceptible to any external force or influence, a trait which was thought to account for Freud's admirable comportment as a scientist, colleague and human being. This post-war image of Freud was shaped in part by the Cold War anxiety that modern individuality was imperilled by totalitarian forces, which could only be resisted by the most rugged of selves. It was also shaped by the unique situation of the intellectuals themselves, who were eager to position themselves, like the Freud they imagined, as steadfastly independent and critical thinkers who would, through the very clarity of their thought, lead America to a more robust democracy.


2016 ◽  
Vol 9 (1) ◽  
pp. 91-105
Author(s):  
Jacek Wojda

Big activity passed Popes, with the least Francis Bergoglio, is a question about receptiontheir lives and action, especially in times of modern medium broadcasting. Sometimes presentedcontent could be treated as sensation, and their receptiveness deprived of profound historical andtheological meaning. This article depends of beginnings of the Church, when it started to organizeitself, with well known historically-theological arguments. Peter confessed Jesus as the Christ andgot special place among Apostles. His role matures in young Church community, which is escapingfrom Jewish religion.Peter tramps the way from Jerusalem thru Antioch to Rome, confirming his appointing to thefirst among Apostles and to being Rock in the Church. Nascent Rome Church keeps this specialPeter’s succession. Clement, bishop of Rome, shows his prerogatives as a successor of Peter. Later,bishop of Cartagena, Cyprian, confirms special role both Peter and each bishop of Rome amongother bishops. He also was finding appropriate role for each of them. Church institution, basedon Peter and Apostles persists and shows truth of the beginnings and faithfulness to them innowadays papacy.Methodological elements Presented in the introduction let for the lecture of Gospel and patristictexts without positivistic prejudices presented in old literature of the subject.


Author(s):  
Anik Waldow

From within the philosophy of history and history of science alike, attention has been paid to Herder’s naturalist commitment and especially to the way in which his interest in medicine, anatomy, and biology facilitates philosophically significant notions of force, organism, and life. As such, Herder’s contribution is taken to be part of a wider eighteenth-century effort to move beyond Newtonian mechanism and the scientific models to which it gives rise. In this scholarship, Herder’s hermeneutic philosophy—as it grows out of his engagement with poetry, drama, and both literary translation and literary documentation projects—has received less attention. Taking as its point of departure Herder’s early work, this chapter proposes that, in his work on literature, Herder formulates an anthropologically sensitive approach to the human sciences that has still not received the attention it deserves.


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