scholarly journals Reformasi dan keesaan gereja: Makna peristiwa 31 Oktober bagi Gereja Protestan dan Katolik masa kini

Kurios ◽  
2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Agustinus M.L Batlajery
Keyword(s):  
Sixteenth Century ◽  
Martin Luther ◽  
Historical Event ◽  
Joint Declaration ◽  
Starting Point ◽  
The Future ◽  
To Come ◽  
Common Understanding ◽  
The Church ◽  
The Way

It has been well known that sixteenth century reformation of the church begun on Otober 31th 1517 when Martin Luther puted 95 theses at the gate of Wittenburg church. That is the beginning of reformation but also starting point of church separation and split. While on October 31th 1999 the Lutheran representative and the Catholic leader signed what is called Joint Declaration on the Doctrine of Justification in which the Protestant and the Catholics show their common understanding on doctrine of justification. This event could be seen as an indication that unity among two churches is a possibility. So the first October 31th refers to reformation and separation but the second October 31th refers to unity. This article want to analize the meaning of these two events for the Protestants and Catholics in nowadays. Both churches can learn much from these important events for their present and future relationship. By analizing the meaning of the valuable historical event we can say that the way to come close to each other and to become one church in the future is open.

scholarly journals I, Librarian

2005 ◽  
Vol 24 (3) ◽  
pp. 123 ◽  
Author(s):  
Hilda Kruger
Keyword(s):  
Technological Change ◽  
Information Society ◽  
Technological Changes ◽  
Font Size ◽  
The Future ◽  
Future Society ◽  
Information Professionals ◽  
To Come ◽  
The Way

<span>The fast and continuous technological change that is characteristic of the information society we find ourselves in has demonstrable impact on the way librarians go about their business. This paper offers a scenario of technological changes already in the pipeline and yet to come, and how those changes will impact the role of librarians in the future. One of the main concerns of this paper is the continued relevance of information professionals as infomediaries in our future society.</span><div><span style="color: #303030; font-family: 'Helvetica Neue', arial, sans-serif; font-size: 13px;"><br /></span></div>

scholarly journals Marriage in the theology of Martin Luther – worldly yet sacred: An option between secularism and clericalism

2007 ◽  
Vol 63 (2) ◽  
Author(s):  
Johan Buitendag
Keyword(s):  
Sexual Intercourse ◽  
Martin Luther ◽  
Human Race ◽  
Adam And Eve ◽  
The Creation ◽  
To Come ◽  
The Church ◽  
Law And Gospel

Marriage, according to Martin Luther, is an institution both secular and sacred. It is secular because it is an order of this earthly life. But its institution goes back to the beginning of the human race and that makes marriage sacred, a divine and holy order. It does not – like the sacraments – nourish and strengthen faith or prepare people for the life to come; but it is a secular order in which people can prove faith and love, even though they are apt to fail without the help of the Word and the sacrament. The author applies this view of Luther in terms of two unacceptable extremes: the creation ordinances of Brunner and the analogy of relation of Barth. The dialectic of Law and Gospel should never be dispensed. Marriage is necessary as a remedy for lust, and through marriage God permits sexual intercourse. Similar is the allegory which Paul employs: that Adam and Eve, or marriage itself, is a type of Christ and the church.

scholarly journals The new (and improved!) CERN Single-Sign-On

2021 ◽  
Vol 251 ◽  
pp. 02015
Author(s):  
Adeel Ahmad ◽  
Asier Aguado Corman ◽  
Maria Fava ◽  
Maria V. Georgiou ◽  
Julien Rische ◽  
...  
Keyword(s):  
Open Source ◽  
User Experience ◽  
End User ◽  
Single Sign On ◽  
The Future ◽  
To Come ◽  
The Way

The new CERN Single-Sign-On (SSO), built around an open source stack, has been in production for over a year and many CERN users are already familiar with its approach to authentication, either as a developer or as an end user. What is visible upon logging in, however, is only the tip of the iceberg. Behind the scenes there has been a significant amount of work taking place to migrate accounts management and to decouple Kerberos [1] authentication from legacy Microsoft components. Along the way the team has been engaging with the community through multiple fora, to make sure that a solution is provided that not only replaces functionality but also improves the user experience for all CERN members. This paper will summarise key evolutions and clarify what is to come in the future.

scholarly journals Obraz luteranów w Rodzayu abo potomstwie […] piątego ewanyelisty i oyca (1561)

2019 ◽  
Vol 25 (2) ◽  
pp. 131-147
Author(s):  
Jolanta Klimek-Grądzka
Keyword(s):  
Martin Luther ◽  
Church Of God ◽  
Stylistic Analysis ◽  
Lutheran Church ◽  
Christian Congregations ◽  
The Church ◽  
The Way

This article is a language-stylistic analysis of an anonymous translation of the Latin polemical text entitled The Kind, or the Descendants of Martin Luther, the Fifth Evangelist and the Father, who Gave Life to Evangelists and their Christian Congregations, who Fight against the Church of God and against Each Other. The analysis has determined that the main organizing principle of the text is the use of parallelisms and oppositions of the kind “sons of Christianity” v. “sons of Satan”, true (faith) v. sectarian (denomination), unity v. diversity. The evaluative narrative and the way in which the particular fractions within the Lutheran church are depicted illustrate a case of a well-balanced polemical, whose main objective is to prove the inferiority of the Reformed denominations.  

scholarly journals Leaders on ladders: the power of story in John’s Gospel

Perichoresis ◽  
2018 ◽  
Vol 16 (3) ◽  
pp. 17-28
Author(s):  
Amy L. Crider
Keyword(s):  
Culture Time ◽  
Effective Leaders ◽  
The Future ◽  
Power Of Story ◽  
John's Gospel ◽  
To Come ◽  
Narrative Techniques ◽  
Christian Leaders ◽  
The Church

Abstract In his Gospel, John reveals this key leadership principle: effective leaders harness the power of narrative to illuminate the metanarrative and connect people to it. John uses narrative techniques to make invisible spiritual realities visible and thus succeeds in connecting people to the metanarrative. John forges a link between people and the metanarrative by showing individuals how their own stories fit into the biblical metanarrative, fulfilling his purpose: ‘These are written that you may believe…’ (20:31). The church is transmitted through the ages by leaders who write. Because the metanarrative is a story and story is accessible to all audiences, the biblical metanarrative is not dependent on culture, time, or context; it transcends the ages, enabling John to lead and write from the present as well as for the future. Thus, John illuminates the metanarrative not only for the infant church but for all Christians to come. Christian leaders today also need to communicate so their people can see their place in the metanarrative of Scripture.

L’influenza de la Dialectique des “exercices spirituels” de Saint Ignace de Loyola nel pensiero di Jorge Mario Bergoglio

2021 ◽  
Vol 76 (4) ◽  
pp. 1707-1724
Author(s):  
Massimo Borghesi
Keyword(s):  
Great Influence ◽  
Society Of Jesus ◽  
Intellectual Biography ◽  
Ignatian Spirituality ◽  
Starting Point ◽  
Polar Model ◽  
The Future ◽  
Polar Opposition ◽  
Intellectual Formation ◽  
The Church

When in October 2016 I started working on my book Jorge Mario Bergoglio. An intellectual biography I did not have the slightest idea of ​​the importance played by the figure and work of Gaston Fessard in the formation of Bergoglio’s thought. There was nothing to suggest that Gaston Fessard could be a relevant author for the intellectual formation of the future Pope. I was struck by the polar and dialectical model of thought that animated him, the possibility of harmonizing opposites, of inviting concepts to a common table that apparently could not be approached, because it places them in a higher plane in which they find their synthesis. This paradigm, of the Church and of the Society of Jesus as complexio oppositorum, finds its verification, according to Bergoglio, in the way in which the Jesuits have achieved the inculturation of the faith in the indigenous peoples of Latin America. Bergoglio rereads Ignatius in the light of a dialectical model. As he will say in one of the interviews he gave me on the occasion of the writing of my book: “In Ignatian spirituality there is always this bipolar tension”. It is certainly an original, uncommon reading of Ignatius’s thought. It is the ideal factor that allows us to explain why Bergoglio, when in 1986 he went to Frankfurt to write his doctoral thesis, chose the Guardinian essay dedicated to the polar opposition. When I concluded my volume on the intellectual biography of the future Pontiff in February 2017, one element, however, remained obscure. Where, from which author had Bergoglio drawn his polar model? Where did your antinomic reading of Ignatian spirituality come from? Not by Guardini discovered philosophically in 1986. Francis indicated the starting point of his intellectual formation. The reading of Fessard’s La dialectique des Exercices spirituels de saint Ignace de Loyola, published in 1956, is the work that “ had a great influence “ on him. It is the work that clarifies Bergoglio’s antinomian thought, his subsequent ideal encounter with Guardini’s philosophy.

Recovering Futurity: Theorizing the End and the End of Theory

2018 ◽  
pp. 293-312
Author(s):  
Elliot R. Wolfson
Keyword(s):  
Martin Heidegger ◽  
The Past ◽  
The Future ◽  
To Come ◽  
The Way

This chapter addresses the co-dependence of people's conceptions of end and of beginning. To comprehend the beginning, one must think of it from the perspective of futurity, from the perspective, that is, of the ultimate end. Consequently, the beginning lies not in the past but, rather, in the future. The chapter then relates this mode of philosophizing with the way people understand Jewish eschatology, which lies at the center of Jewish theorization about time. In Jewish eschatology, what is yet to come is understood as what has already happened, whereas what has happened is derived from what is yet to come. Martin Heidegger has dismissed Judaism as a religion that by its very nature cannot experience temporality authentically. Yet his own understanding of temporality accords well with rabbinic conceptions of temporality and later kabbalistic eschatologies.

Invective and Discernment in Martin Luther, D. Erasmus, and Thomas More

2005 ◽  
Vol 98 (4) ◽  
pp. 469-488 ◽  
Author(s):  
Constance M. Furey
Keyword(s):  
Sixteenth Century ◽  
Martin Luther ◽  
Desiderius Erasmus ◽  
Thomas More ◽  
The Real ◽  
Modern Reader ◽  
The Bible ◽  
Simple Question ◽  
Lord Chancellor ◽  
The Church

The scathing insults that fill texts by sixteenth-century Christian reformers can shock even a jaded modern reader. In the prefatory letter to the Babylonian Captivity of the Church (1520), for example, Martin Luther begins by wishing for “grace and peace in Christ” before launching his attack on the “brainless and illiterate beast in papist form” and its “whole filthy pack of … asses,” and concludes by exhorting his reader to rise up against the Catholic hierarchy: “Continue courageously, noble sir; in this way the disgrace of the Bohemian name will be abolished, and the sludge of the harlot's lies and whoring shall again be taken up in her breast.” Or consider the nasty invectives by the English Lord Chancellor and future Catholic martyr, Thomas More, against not only Luther but also Matthew Tyndale, who translated the Bible into English. More calls these men the “devil's disciples”: Luther “a pimp, an apostate, a rustic, and a friar”; and Tyndale “a babbler, and a devil's ape.” Even Desiderius Erasmus, the erudite Catholic humanist, filled his writings with insults both satirical and blunt and proclaimed that theologians “are more stupid than any pig” (sue stupidiores). Fierce words commonly appear in the midst of religious controversies, and one may choose to skim past this hyperbolic outrage in search of the real message. Insulting rhetoric, however, does provide a sensitive barometer of religious concerns in the sixteenth century and yields unexpectedly complex answers to a simple question. What does negative speech accomplish?

Civil Aviation After the War

1942 ◽  
Vol 36 (4) ◽  
pp. 596-613 ◽  
Author(s):  
D. Goedhuis
Keyword(s):  
Political Order ◽  
Civil Aviation ◽  
New Order ◽  
Decisive Influence ◽  
Commercial Interest ◽  
The Future ◽  
The Status ◽  
To Come ◽  
The Way

The way the peace negotiators shape the new order in the air may well have a decisive influence on the fate of mankind for generations to come. When the peace negotiators come to consider the status of the airspace and the problems of air communications, there will be not only specific questions of commercial interest and the potential military value of these communications requiring their attention, but they will have to realize that, as the energies of more and more men seek scope in the air, resulting in a general outward impulse of the nations, issues of vital moment affecting the welfare of mankind are at stake. It is clear that the solution of this problem will be determined, to a great extent, by the solution of the problem as to the form or constitution of the new international political order, which is closely bound up with the future of the group-unit of power.

scholarly journals THE GREAT SCHISM: The Great Divide of the West, the East and Christianity

2018 ◽  
Vol 6 (3) ◽  
pp. 55
Author(s):  
Anna M. Cox
Keyword(s):  
Religious Right ◽  
Christian Faith ◽  
Protestant Reformation ◽  
The West ◽  
Medieval Europe ◽  
Great Divide ◽  
Great Schism ◽  
To Come ◽  
The Church ◽  
The Way

The historical tapestry of Medieval Europe was woven together with numerous profoundly influential threads. One of the most fundamental woven threads in the tapestry of this era was the thread of religion, the church and the Christian faith. An intrinsic part to this religious thread in the Medieval tapestry was the immensely profoundly transforming event of the Great Schism in 1054. The Great Schism in its own religious right was one of the most single profoundly fundamental and influential events that resulted in the transformation of a religion, culture and history. Moreover the Great Schism laid the foundation, paved the way and was the religious prequel of Martin’s Luther’s Protestant Reformation. Thus the Great Schism of 1054 had extensive, influential political, cultural, social, religious and historical consequences. The Great Schism’s legacy of disunion would be evident in the church, the Christian faith and religion for many generations to come. 

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