scholarly journals Efesiërs 1:14 en 1:22, 23 as ’n skriftuurlike maksimum-minimum vir die ekklesiologie

2017 ◽  
Vol 73 (1) ◽  
Author(s):  
Barry J. Van Wyk
Keyword(s):  
South Africa ◽  
Missional Ecclesiology ◽  
Membership Decline ◽  
Theological Debate ◽  
Point Of Departure ◽  
Maximum Minimum

Ephesians 1:14 and 1:22, 23 as a scriptural maximum-minimum for ecclesiology. Against the background of a membership decline in mainstream churches in South Africa and abroad, and conscious of the theological debate in which a missional ecclesiology is presented as at least part of the modern-day solution to the problem, this article points in the direction of a Christological ecclesiology as an important ecclesiological point of departure. The article gives an exegetical outline of Ephesians 1:14 and 1:22, 23 as a critical maximum-minimum for a Christological ecclesiology and as a means of making missional ecclesiology more acceptable.

scholarly journals Openbaring as principium theologiae

1993 ◽  
Vol 27 (1) ◽  
Author(s):  
M. A. Kruger
Keyword(s):  
South Africa ◽  
Contextual Theology ◽  
World Religions ◽  
General Revelation ◽  
Reformed Churches ◽  
The Relationship ◽  
Point Of Departure ◽  
The Universe

Theological renewal regarding different theological disciplines as well as the complete theological encyclopedia has lately been debated worldwide. Likewise, the Reformed Churches in South Africa are in a process of reconsidering the traditional reformed theological encyclopedia. This task can, however, not be fulfilled unless the basic issues are not also reconsidered. This article focuses on revelation as the principium theologiae. The line of argumentation centres round the fundamental confession in article 2 of the Belgian Confession. The truth implicit in this article, and accepted by the Reformed Churches, stresses that God can be known through his creation, sustenance and government of the universe, but He can be known more convincingly by studying holy Scripture. To prove this point of departure, Romans 1-4 and Romans 10 are discussed. The distinction between special and general revelation, contextual theology and the relationship to world religions and H. Bavinck's concept of the principium theologiae are also considered.

scholarly journals Historical understanding and rethinking the foundations

2007 ◽  
Vol 63 (3) ◽  
Author(s):  
Jurie Le Roux
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
New Testament ◽  
Historical Jesus ◽  
Historical Understanding ◽  
History Writing ◽  
The University ◽  
Point Of Departure

This article contributes to the fundamental rethinking of New Testament scholarship being undertaken by New Testament scholars attached to the University of South Africa (UNISA), Pretoria, South Africa. The thrust of the article holds that the historical Jesus research is of the utmost importance and it puts the emphasis on the individuality of an event and the contribution of nineteenth century reflection on history. As point of departure and further elaboration it accentuates the notion that history writing must be a form of homecoming.

scholarly journals Missional theology and social development

2007 ◽  
Vol 63 (3) ◽  
Author(s):  
H. Jurgens Hendriks
Keyword(s):  
South Africa ◽  
Social Development ◽  
Paradigm Shift ◽  
Development Work ◽  
New Paradigm ◽  
Missional Theology ◽  
God's Mission ◽  
Point Of Departure ◽  
The Church

The article describes a theological paradigm shift taking place in congregations in South Africa that empower them to become involved in development work as a way of serving their neighbor. It also opens the possibility of working interdisciplinary without compromising theological and faith values. The perspectives and assumptions of the new paradigm are outlined and the basic methodology of doing theology is described. The new paradigm is a missional one, taking the focus on God as its point of departure and describing the identity and purpose of the church by looking at God’s identity and plan or mission with creation and humankind. Social development is seen as being in line with God’s mission and as such the church should not have difficulty in working with those who pursue the same goals.

scholarly journals THE FEMINIST AGENDA, A FALL OF HIERARCHAL REDRESS OR AN ATTEMPT TO ESTABLISHING AN ‘EQUAL’ SOCIETY GONE WRONG: AN INTERNAL CRITIQUE TO FEMINIST THEORIES

2019 ◽  
Author(s):  
Simon Motshweni
Keyword(s):  
South Africa ◽  
Black Women ◽  
Gender Equality ◽  
South African ◽  
Legal Reform ◽  
Theoretical Point ◽  
Critical Race ◽  
Critical Race Feminism ◽  
Feminist Theories ◽  
Point Of Departure

The aim of this paper is to interrogate the post-1994 feminist approaches to jurisprudential discourse. This interrogation will include a consideration as to whether critical instead of ‘traditional’ feminist theories contribute in transforming or decolonising South African law and jurisprudence. It is my suggestion that the inquiry to address ‘gender equality’ before and without addressing issues of racism and racial classism simultaneously in South Africa contributes effectively to the continued marginalisation of black women. As such, my position attempts to engage with the critical feminist approaches in order to address the prejudices that traditional feminist approaches impose on black women. The focal theoretical point of departure for this interrogation is critical race feminism.2 Critical race feminism proposes a progressive initiative for addressing the inconsistencies embodied within the traditional feminist approaches and is thus suitable for the South African post-apartheid context as it may trigger ‘transformative possibilities’.3 It is my contention that in order to address the marginalisation of black women, the traditional feminist approaches (such as the dominant feminist approaches) must be done away with for they are a hindrance to legal reform, as they prejudice the very structure they claim to protect.

scholarly journals Dealing with bioethical dilemmas: A survey and analysis of responses from ministers in the Reformed Churches in South Africa

2012 ◽  
Vol 68 (1) ◽  
Author(s):  
Magdalena C. De Lange
Keyword(s):  
South Africa ◽  
Methodological Approach ◽  
Theoretical Frameworks ◽  
Bioethical Issues ◽  
Reformed Churches ◽  
Short Courses ◽  
Difficult Situations ◽  
Point Of Departure ◽  
Value Judgement ◽  
Scientific Endeavour

Recent technological advancements in Bioethics have been rapid and incremental, leaving little time for Christian ethicists to reflect or develop a coherent methodological approach. To assess the situation in the Reformed Churches in South Africa (RCSA), a bioethical questionnaire was developed and administered during the synod in 2009. Three practical questions served as point of departure, viz. which bioethical issues confronted ministers in their work environment, which value judgement trends are evident when counselling members of their congregations and what theoretical frameworks or resources do they call upon when reflecting on these difficult situations? The survey consisted of 19 questions with several subquestions that sought demographic information to determine the population and information about bioethical issues confronting them, methodological strategies they apply and how they think they can contribute to the resolution of any such bioethical dilemmas. The results were tabulated and it was concluded that recent advancements in biotechnology cannot be ignored or dealt with in a piecemeal fashion any longer, either by the RCSA or its ministers. The need for clarity and analysis of the principles underlying those theories that guide or should guide their decision-making and pastoral care in dealing with bioethical dilemmas was emphasised. The findings highlighted the need for appropriate courses in Bioethics to be taught during initial theological training, as well as the need to keep the debate alive by offering workshops, seminars and short courses for practicing ministers to enhance awareness and allay fears and uncertainties in this very dynamic and morally challenging field of human and scientific endeavour.

The Significance of Small Journeys: Travel and the Congregational Music of Kroonvale, South Africa

2018 ◽  
Vol 16 (02) ◽  
pp. 229-247
Author(s):  
Marie Jorritsma
Keyword(s):  
South Africa ◽  
Indigenous Peoples ◽  
Large Scale ◽  
Local People ◽  
Church Members ◽  
Church Congregations ◽  
Congregational Music ◽  
Point Of Departure

In James Clifford’s influential text, Routes (1997), he makes the point that, contrary to the entrenched belief that only the ethnographer is a traveller to faraway places, the local people and communities are also travellers. This article takes his notion as its point of departure and investigates the implications of travel within the context of my research among the members of three church congregations of coloured people in Kroonvale, South Africa, where I undertook fieldwork in 2004 and 2005. Historically, the international journeys of colonial officials, European missionaries and slaves from the Cape, along with large-scale migration of the indigenous peoples across the country’s frontiers, resulted in the encounters which gave rise to this congregational music. More recently, while the community appears static and fixed in a certain place, there is an ongoing occurrence of small journeys: mobile ministers, church members travelling between denominations, moving from place to place in and around Kroonvale and, perhaps most poignantly, the congregations’ move from the main town of Graaff-Reinet to Kroonvale as part of the implementation of the apartheid-era Group Areas Act (1950). In this article, I examine Clifford’s theories in conjunction with notions of music and place in order to argue that these short journeys have made an important contribution to the sound and style of congregational music in Kroonvale.

Mens Daemonica: Guilt, Justice, and the Occult in South Africa

2021 ◽  
Vol 63 (3) ◽  
pp. 599-624
Author(s):  
Sonia Rupcic
Keyword(s):  
South Africa ◽  
Criminal Justice ◽  
Criminal Law ◽  
Criminal Liability ◽  
The State ◽  
Mens Rea ◽  
Ethnographic Fieldwork ◽  
New Approaches ◽  
The Town ◽  
Point Of Departure

AbstractIn winter 2014, the town of Thohoyandou, South Africa was gripped with panic after a series of rapes and murders. In this area, notorious for its occult specialists and witchcraft, stories began to circulate attributing the violence to demonic forces. These stories were given credence by the young man who was charged with these crimes. In his testimony, he confirmed that he was possessed by evil forces. Taking this story as a point of departure, this article provides an empirical account of the ambivalent ways state sites of criminal justice grapple with the occult in South Africa. Drawing on twenty-two months of ethnographic fieldwork, I describe how spirit possession is not easily reconciled with legal methods of parsing criminal liability in courtrooms. And yet, when imprisoned people are paroled, the state entertains the possibility of bewitchment in public ceremonies of reconciliation. Abstracting from local stories about the occult, this article proposes mens daemonica (“demonic mind”) to describe this state of hijacked selfhood and as an alternative to the mens rea (“criminal mind”) observed in criminal law. While the latter seeks the cause of wrongdoing in the authentic will of the autonomous, self-governing subject, mens daemonica describes a putatively extra-legal idea of captured volition that implicates a vast and ultimately unknowable range of others and objects in what only appears to be a singular act of wrongdoing. This way of reckoning culpability has the potential to inspire new approaches to justice.

scholarly journals The Omnipresent Past: Dystopian Trends in Nadine Gordimer’s No Time Like the Present

2021 ◽  
Vol 3 (4) ◽  
pp. p27
Author(s):  
Emmerencia Beh Sih ◽  
De Noumedem Peter Caleb
Keyword(s):  
South Africa ◽  
Literary Theory ◽  
South Africans ◽  
The Past ◽  
Political Evolution ◽  
Point Of Departure ◽  
The Way ◽  
Economic Inequalities

This paper seeks to analyze the dystopian character of Nadine Gordimer’s No Time Like the Present and demonstrate the claustrophobic nature of post-apartheid South Africa. The problem in this paper is to investigate the way in which Gordimer’s novel interprets the perceived socio-political evolution of her country. Our point of departure is that post-apartheid South Africa is not healed of its turbulent past and this past haunts and torments it till date. This article foregrounds the argument that the dystopian nature of Gordimer’s last novel is evident in the fact it captures the crash of dreams for an egalitarian, non-racial society; it portrays the repression and failure of individual efforts to improve society; and it describes poverty, violence and anarchy as society’s unchanging norms. Using postcolonial literary theory, this paper shows how No Time Like the Present narrates the entanglement of South Africans at a time when political morass and socio-economic inequalities abort anti-apartheid expectations. This paper arrives at the conclusion that No Time Like the Present is a dystopian novel in which grim, absurd realities are portrayed to show how remote and unfamiliar the present is when compared with expectations nurtured in the past.

scholarly journals “Anthropological rabbits” and “positivistic ducks”: An experiential reflection on Pieter Craffert’s “shamanic Jesus”

2008 ◽  
Vol 64 (2) ◽  
Author(s):  
Andries Van Aarde
Keyword(s):  
South Africa ◽  
Paradigm Shift ◽  
Critical Analysis ◽  
Historical Perspective ◽  
Historical Jesus ◽  
States Of Consciousness ◽  
Alternate States ◽  
The University ◽  
Point Of Departure ◽  
Made In

This article aims at conversing with aspects of the contribution Pieter Craffert (New Testament scholar from the University of South Africa) has made in his book on the historical Jesus, The life of a Galilean shaman: Jesus of Nazareth in anthropological-historical perspective (2008). In the book traits of the “shamanic complex” are heuristically used to explain the layering of traditions as reconfigurations of each other within the same cultural area and to argue for continuity from the cultural constitution of a social personage to the communication and enscripturation of that social personage within the same cultural system. Jesus’ healings and his encountering of spirits are understood in terms of the notion of alternate states of consciousness as polyphased consciousness. The book’s point of departure is the conviction that an anthropological- sensitive reading scenario represents an epistemological alternative to that of scholars who emphasize the historical-critical analysis of strata in the development of the Jesus tradition. The article consists of an appraisal and a critique. It argues for a different judgment rather than posing a thesis of a paradigm shift. The approach of some scholars who consider the investigation into the stratification of overlays in the Jesus tradition as central to historical Jesus studies is evaluated as complementary to a cultural-sensitive reading scenario.

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