scholarly journals Analysis of traditional Pedi religious songs for curricular application in primary school

2014 ◽  
Vol 48 (1) ◽  
Author(s):  
Morakeng E.K. Lebaka

The Bapedi is an ethnic group in South Africa whose traditional music is not well documented. For this article, 31 traditional Pedi religious songs from 11 elderly Bapedi women in Sekhukhune, Limpopo Province, South Africa were collected and analysed. They were analysed using religious, musicological and contextual perspectives, and two choruses were selected. Eight Sepedi-speaking children from a school choir at Baxoxele Primary School in Soshanguve were observed whilst learning these two choruses. Repetition was used as a powerful, rhetorical and expressive device, skilfully employed to express and internalise faith and to impart dominant emotions. Informal discussions with teachers indicated that the children showed an improvement in their concentration and attitude to schoolwork. Learning these two choruses also unlocked some creative talent and improved their social skills. The joyous nature, rhythmic foundation, harmonic simplicity, and combination of intellect and emotion as well as the repetitiveness and briefness of these songs appealed to both children and adults. It was concluded that for the preservation of traditional Pedi religious music and culture there is an urgent need for the collection and documentation of traditional Pedi religious songs. In recognising their identity, such songs could contribute to the attitudes and cultural values of Sepedi-speaking children. Similar projects are suggested for the other 10 language groups in South Africa.Analisering van tradisionele godsdienstige Pedi-liedere vir gebruik in die laerskoolkurrikulum. Die Bapedi is ’n etniese groep in Suid-Afrika wie se tradisionele musiek nie goedgedokumenteer is nie. Vir hierdie artikel is 31 tradisionele godsdienstige Pedi-liedere van 11 bejaarde Bapedi vroue in Sekhukhune, Limpopo Provinsie, Suid-Afrika, ingesamel en ontleed.Hierdie liedere is volgens godsdienstige, musiekwetenskaplike en kontekstuele perspektiewe ontleed en twee kore uit die liedere is daarna gekies. Agt Sepedi-sprekende kinders van die Baxoxele Primêre Skool in Soshanguve se skoolkoor, is waargeneem terwyl hulle hierdie tweekore aangeleer het. Herhaling is gebruik as ’n kragtige, retoriese en betekenisvolle hulpmiddel,vaardig toegepas om uitdrukking aan geloof te gee en ’n verdieping daarvan te bewerkstellig sowel as om grootliks emosie daaraan te verleen. Informele gesprekke met onderwysers het aangedui dat die kinders se konsentrasie en hulle houding teenoor skoolwerk verbeter het. Die aanleer van hierdie twee kore het ook hulle kreatiwiteitstalent ontsluit en hulle sosiale vaardighede verbeter. Die vrolike en ritmiese aard, harmoniese eenvoud, die kombinasie van intellek en emosie sowel as die herhaling en bondigheid van hierdie kore het ’n effek op kinders sowel as volwassenes gehad. Die gevolgtrekking was dat daar ’n dringende behoefte is om soortgelyke liedere te versamel en te dokumenteer met die doel om tradisionele godsdienstige Pedi-musiek en -kultuur behoue te laat bly. Deur erkenning te gee aan die aard van sulke liedere kan bygedra word tot ’n positiewe houding van Sepedi-sprekende kinders teenoorkulturele waardes. Soortgelyke projekte vir liedere van die ander 10 taalgroepe in Suid-Afrika word voorgestel.

2006 ◽  
Vol 65 (4) ◽  
pp. 125-133
Author(s):  
R. G. Mabaso ◽  
A. O. Oduntan

This article reports part of the findings of a study carried out to determine the causes, prevalence, and distribution of ocular dis-orders among rural primary school children in Mopani district of Limpopo Province, South Africa. Three hundred and eighty eight children aged 8 to 15 years were randomly selected from five randomly selected schools. Non-cycloplegic retinoscopy and auto-refrac-tion were performed on each child. The preva-lence of hyperopia, myopia, and astigmatism was 73.1%, 2.5% and 31.3% respectively. Hyperopia (Nearest spherical equivalent power (FNSE) ranged from +0.75 to +3.50 D for the right and left eyes with means of +1.05 ± 0.35 D and +1.08 ± 0.34 D respectively.Myopia (FNSE) ranged from –0.50 to –1.75 D for the right eye and –0.50 to –2.25 D for the left eye with means of –0.75 ± 0.55 D and –0.93 ± 0.55 D respectively. Regression model for myopia, shows that age had an odds ratio  of 1.94 (1.15 to 3.26), indicating a significant increased risk of myopia with increasing age. Correcting cylinders for the right eyes ranged from –0.25 to –4.50 D (mean = −0.67 ± 0.47 D) and for the left eyes from –0.25 to –2.50 D (mean = −0.60 ± 0.30 D). With-the-rule (WTR) astigmatism (66.5%) was more common, followed by against-the-rule (ATR)astigmatism (28.1%) and oblique (OBL) astigmatism (5.4%). With-the-rule astigmatism was more common in females than males; ATR astigmatism and OBL astigmatism werecommon in males. Regular vision screening programmes, appropriate referral and vision correction in primary schools in Mopani district are recommended in order to eliminate refractive errors among the children.


2006 ◽  
Vol 65 (4) ◽  
Author(s):  
R.G. Mabaso ◽  
A.O. Oduntan ◽  
M.B.L. Mpolokeng

This article reports part of the findings of a study carried out to determine the causes, prevalence,  and  distribution  of  ocular  dis-orders  among  rural  primary  school  children in  Mopani  district  of  Limpopo  Province, South Africa. Three hundred and eighty eight children  aged  8  to  15  years  were  randomly selected from five randomly selected schools. Non-cycloplegic retinoscopy and auto-refrac-tion were performed on each child. The preva-lence of hyperopia, myopia, and astigmatism was  73.1%,  2.5%  and  31.3%  respective-ly.  Hyperopia  (Nearest  spherical  equivalent power (FNSE) ranged from +0.75 to +3.50 D for the right and left eyes with means of +1.05 ±  0.35  D  and  +1.08  ±  0.34  D  respectively. Myopia (FNSE) ranged from –0.50 to –1.75 D for the right eye and –0.50 to –2.25 D for the left eye with means of –0.75 ± 0.55 D and –0.93 ± 0.55 D respectively. Regression model for myopia, shows that age had an odds ratio of  1.94  (1.15  to  3.26),  indicating  a  signifi-cant increased risk of myopia with increasing age.  Correcting  cylinders  for  the  right  eyes ranged from –0.25 to –4.50 D (mean = −0.67 ± 0.47 D) and for the left eyes from –0.25 to –2.50 D (mean = −0.60 ± 0.30 D). With-the-rule  (WTR)  astigmatism  (66.5%)  was  more common, followed by against-the-rule (ATR) astigmatism (28.1%) and oblique (OBL) astig-matism  (5.4%).  With-the-rule  astigmatism was  more  common  in  females  than  males; ATR astigmatism and OBL astigmatism were common in males. Regular vision screening programmes,  appropriate  referral  and  vision correction  in  primary  schools  in  Mopani district  are  recommended  in  order  to  elimi-nate  refractive  errors  among  the  children.


2017 ◽  
Author(s):  
Nyasha Mboti

Riches (2001) is a short film directed by Zimbabwean filmmaker Ingrid Sinclair. The film is about a fiercely independent coloured woman, Molly McBride. She is a single-mother who is exiled from South Africa on an exit permit, with her young son Peter, at the height of apartheid in the mid-1980s. Hoping to find peace and a sense of ‘home’ in neighbouring Zimbabwe, Molly settles and finds a job as a primary school teacher in the country side. Before long, however, Molly feels exiled in her new home. Struggling to fit in with the other teachers and with the larger community due to her liberated, ‘city woman’ ways,Molly survives by incessant writing in her journal, and by heavy drinking and smoking. She fights the onset of poverty and mental breakdown by befriending an ostracised old womanfrom the village. Sinclair’s film draws on Bessie Head’s life and work, and significantparallels can be observed between the film and Head’s autobiographical novel A Question ofPower (1974). This article examines Ingrid Sinclair’s short film as an adaptation. It arguesthat Riches not only draws on Bessie Head’s work, but also creatively re-imagines it.


Author(s):  
Morakeng E.K. Lebaka

The purpose of this study was to discover whether the integration of traditional African religious music into Evangelical Lutheran liturgical church services, could effect a change in member attendance and/or participation. To achieve this, the study employed direct observation, video recordings and informal interviews. In addition, church records of attendance during Holy Communion once a month between 2008 and 2013 were accessed. The study was done at the Evangelical Lutheran Church of the Lobethal Congregation (Arkona Parish, Northern Diocese, Sekhukhune District, Limpopo Province, South Africa). It was demonstrated that church attendance increased dramatically after traditional African religious music was introduced into the Evangelical Lutheran liturgical services in 2011. Observations and video recordings showed that drums, rattles, horns and whistles were used. Handclapping was seen to act almost as a metronome, which steadily maintained the tempo. It was concluded that introducing traditional African religious music into Evangelical Lutheran liturgical church services has increased attendance and participation of church members. Therefore, the introduction of African religious music could be considered for other Evangelical Lutheran congregations in Africa.


Author(s):  
B.J. Muthevhuli ◽  
O.S Obadire

This study investigated the causes and effects of bullying on primary school pupils in Waterval village in Limpopo Province, South Africa. Qualitative method with purposive sampling was used as a subtype of non-probability sampling. Data were analysed using thematic content analysis which identifies and summarises message contents from respondents. Participants in the study were parents, teachers, community members and the pupils with the permission from their School Governing Board (SGB). The study found that it was difficult to know about cases of bullying at school as many of them were not reported. It was revealed that bullying affects school pupils’ performance and concentration in class as many of them are traumatised. The study recommends that creation of awareness and providing a conducive environment for recreational activities at schools and community, while encouraging and rewarding well-behaved pupils at schools and in the community will curb the menace of bullying at schools.


2021 ◽  
Vol 79 (1) ◽  
pp. 47-59
Author(s):  
Shuti Steph Khumalo

School leadership research has provided extensive empirical evidence which shows that women as school leaders face challenges on many fronts. The objective of this study was to provide insight regarding the challenges that female primary school principals face, in the Waterberg Education District, Limpopo Province, South Africa. These challenges were in respect of the perception of staff members towards women as school principals. This study was qualitative and interpretive in nature. The theory of social justice was used as a theoretical framework. Social justice theorists argue that social institutions have the responsibility to dispense justice, fairness, and equity. The researcher used semi-structured in-depth interviews to gain rich descriptive data on the experiences relating to the leadership roles of the principals. Findings indicate that female principals face challenges, such as insubordination by male staff members, frustrations of not progressing beyond the position of principalship and sexual harassment. This study is of great value as it extends the body of knowledge on the challenges that primary school women principals face in their leadership practices. Key words: social justice, women principals, sexual harassment, primary schools, insubordination, self-esteem, self-image


Derrida Today ◽  
2010 ◽  
Vol 3 (1) ◽  
pp. 21-36
Author(s):  
Grant Farred

‘The Final “Thank You”’ uses the work of Jacques Derrida and Friedrich Nietzsche to think the occasion of the 1995 rugby World Cup, hosted by the newly democratic South Africa. This paper deploys Nietzsche's Zarathustra to critique how a figure such as Nelson Mandela is understood as a ‘Superman’ or an ‘Overhuman’ in the moment of political transition. The philosophical focus of the paper, however, turns on the ‘thank yous’ exchanged by the white South African rugby captain, François Pienaar, and the black president at the event of the Springbok victory. It is the value, and the proximity and negation, of the ‘thank yous’ – the relation of one to the other – that constitutes the core of the article. 1


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