scholarly journals Historiographical issues related to the writing of contemporary history of Christianity

2007 ◽  
Vol 28 (1) ◽  
pp. 127-149
Author(s):  
G A Duncan

Contemporary history is a fluid concept. Its writing implies commitment and self awareness.  The former canons of objectivity, subjectivity and progress as they have traditionally been understood are anachro-nistic. Some of our most valued historical sources were, in their own time, products of contemporary history. Consequently, it may be argued that all history is interpretation and that conclusions reached are, at best, provisional. They are determined by the context, vision and values of the historian which can locate him in terms of the subject under research. Sources are also subject to bias. Church History is goal oriented towards the kingdom of God. The material and outcome of Church History and secular history are the same. 

Author(s):  
Ewa Wipszycka

The Canons of Athanasius, a homiletic work written at the beginning of the fifth century in one of the cities of the Egyptian chora, provide us with many important and detailed pieces of information about the Church hierarchy. Information gleaned from this text can be found in studies devoted to the history of Christianity of the fourth and fifth centuries, but rarely are they the subject of reflection as an autonomous subject. To date, no one has endeavoured to determine how the author of the Canons sought to establish the parameters of his work: why he included certain things in this work, and why left other aspects out despite them being within the boundaries of the subject which he had wished to write upon. This article looks to explore two thematic areas: firstly, what we learn about the hierarchical Church from the Canons, and secondly, what we know about the hierarchical Church from period sources other than the Canons. This article presents new arguments which exclude the authorship of Athanasius and date the creation of the Canons to the first three decades of the fifth century.


Author(s):  
Jakob Balling

In this paper the author presents and discusses some of the leading ideas in and behind his book “Kristendommen” (Copenhagen 1986). The concept of ‘history of Christianity’ is defined and compared with that of ‘church history’; but the main emphasis is on a discussion of the advantages and drawbacks of the system of periodization – governed by the principle of relatedness to a ‘civilization’ – which is used in the book. In this connection the notion of ‘Old Europe’ (AD 750/1100-1800) as a coherent and distinct period is particularly emphasized; this entails a discussion of three fundamental and interdependent concepts, valid for the period as a whole: that of ‘internal mission’, that of ‘reform’ and that of ‘clericalism’.


2001 ◽  
Vol 52 (1) ◽  
pp. 83-102 ◽  
Author(s):  
W. H. C. FREND

As in every other branch of learning, the study of the early history of Christianity has undergone massive changes during the last century. This has been due not only to the vast accumulation of knowledge through new discoveries, but to new approaches to the subject, together with the rise of archaeology as a principal factor in providing fresh information. The study of the early Church has as a result moved steadily from dogma to history, from attempts to interpret divine revelation through the development of doctrinal orthodoxy down the ages, to research into the historical development of an earthly institution of great complexity and of great significance in the history of mankind over the past two thousand years.


Zootaxa ◽  
2012 ◽  
Vol 3395 (1) ◽  
pp. 18 ◽  
Author(s):  
LUIS M. P. CERÍACO ◽  
ROGER BOUR

The work Prodromus Monographiae Cheloniorum, published by Schweigger in 1812, has recently been the subject ofseveral studies. One result of these studies—the rediscovery of the Testudo gigantea Schweigger, 1812holotype—triggered an intense debate in The Bulletin of Zoological Nomenclature, where, among other issues in dispute,the identity and nature of the specimen indicated as the holotype for the species is put in question. Using historical sources,mostly unpublished, and analysis and comparison of taxidermic characteristics of the specimen with other specimens ofthe same nature, we can clearly trace its origin to the extinct Royal Cabinet of Natural History of Ajuda in Lisbon, fromthe “philosophical journey” of Alexandre Rodrigues Ferreira to the specimens transported to Paris by Geoffroy Saint-Hilaire in 1808, thus helping dispel any doubts regarding the identity and nature of what is being identified as the Testudogigantea holotype, along with other chelonian specimens. This information is of great importance in the current taxonomicdebate as well as in recognizing the historic importance of the Royal Cabinet of Natural History of Ajuda and Geoffroy Saint-Hilaire’s 1808 mission to Lisbon.


1952 ◽  
Vol 21 (3) ◽  
pp. 191-214 ◽  
Author(s):  
Wilhelm Pauck

It is customary to describe and interpret the history of Christianity as church history. To be sure, most church historians do not emphasize the special importance of the “church” in the Christian life they study and analyse; indeed, they deal with the idea of the church, with ecclesiological doctrines and with ecclesiastical practices as if they represented special phases of the Christian life. But, nevertheless, the fact that all aspects of Christian history are subsumed under the name and title of the “church” indicates that the character of Christianity is held to be inseparable from that of the “church”; the very custom of regarding Christian history as church history indicates that the Christian mind is marked by a special kind of self-consciousness induced by the awareness that the Christian faith is not fully actualized unless it is expressed in the special social context suggested by the term “church.”


2009 ◽  
Vol 14 (1-3) ◽  
pp. 79-104 ◽  
Author(s):  
Elaheh Kheirandish

AbstractThis study traces the early developments of the concept of experiment with a view of extending the subject in both content and approach. It extends the content of the subject slightly backward, prior to the methodological breakthroughs of the Optics of Ibn al-Haytham (Alhazen or Alhacen, d. ca. 1040), which are credited as a "significant landmark in the history of experimental science." And it extends the approach to the subject slightly forward, from the premise that early science was "largely carried out in books," to a close examination of the books through which the footprints of 'experiment' may be traced. The point of departure is the Optics of Ahmad ibn 'Ī;sā, a revealing text for the early developments of concepts such as 'demonstration' and 'experiment', and one through which some modern discussions are examined and extended with reference to this and other historical sources.


Horizons ◽  
2012 ◽  
Vol 39 (2) ◽  
pp. 171-188 ◽  
Author(s):  
Peter C. Phan

ABSTRACTThe paper traces the emergence of the concept of “World Christianity” to designate a new academic discipline beyond ecumenical and missiological discussions. It then elaborates the implications of “World Christianity” for the History of Christianity in contrast to Church History and for the study of Christianity as a “world religion.” The paper argues for an expansion of the “cartography” and “topography” of Church History to take into account the contributions of ecclesiastically marginalized groups and neglected charismatic/pentecostal activities. Furthermore, it is urged that in the study of Christianity as a world religion greater attention be given to how local communities have received and transformed the imported Christianities, the role of popular religiosity, and the presence of Evangelical/Pentecostal Churches. Finally, it is suggested that “World Christianity” requires the expansion of theological method and reformulation of some key Christian doctrines.


2020 ◽  
Vol 8 (4) ◽  
pp. 577-592
Author(s):  
Litim Aissa

Despite the recurrent momentum of historical and intellectual studies and literature on the Algerian liberation revolution 1954-1962 as a founding event for the contemporary history of Algeria, especially the French writings, which drew a certain pattern of ideology that serves the purposes of the French colonial historical school in the first place, and perhaps the study in our hands is worthy to be a field It is a field for analysis, criticism, and comparison to go beyond the epic and ceremonial images that we find in the official readings of the topics in which politics intersect with historical legitimacy, and ideologies intersect with the civilizational principles of the Algerian revolution. And between this and that, the researcher finds himself when delving into the topics and issues related to the liberation revolution, including the subject of Frantz Fanon's contributions to this founding event of the contemporary Algerian state, in which numerous writings have attempted to present a coherent picture of this character of Martinique of origin, Algerian presence, and African influence and influence.The aim of this study is to shed light, analytically and critically, on the basic features of the contributions of this global intellectual stature to the issue of the ideological development of the Algerian revolution after 1958, and bypassing the trend of some historical and social studies that reach the point of denying the charters and reference texts of the Algerian revolution. Ahead of "the document of the first of November 1954, and the document of the Soumam conference 1956," and established a historical background according to which Fanon is a viewer of the Algerian revolution.


2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Maria Theofani Widayat

This article aims to build awareness of the gender equality issues in the history of Christianity through historical research. The subject of the research is the history of missions in East Java, especially in 1812-1848. Therefore, this study employs an analysis of gender and power relations both through feminist theory initiated by Kwok Pui Lan and also orientalism theory brought by Edward Said in examining the history of mission in East Java on that period. The characters appointed as the research subjects are Johannes Emde and Coenrad Laurens Coolen, along with their wives and children. They are the pioneers in introducing the gospel to the Javanese in East Java, thus become the foundations of the Christian community in East Java. In particular, the life of Emde and Coolen are so intertwined with the history of the East Java Christian Church (GKJW). However, there is a gender gap found in the mission by Emde and Coolen. In response, this research is conducted to keep building the awareness of gender justice as the history of Christianity carry on.AbstrakTulisan ini adalah bentuk upaya membangun kesadaran terhadap keadilan gender atas sejarah Kekristenan melalui penelitian pada sejarah pekabaran Injil di Jawa Timur khususnya pada tahun 1812-1848. Untuk itu penelitian ini menggunakan analisis gender dan relasi kuasa melalui teori feminis yang digagas oleh Kwok Pui Lan dan teori orientalisme yang dibawa oleh Edward Said dalam menelaah sejarah pekabaran Injil di Jawa Timur pada periode tersebut. Tokoh-tokoh yang diangkat adalah Johannes Emde dan Coenrad Laurens Coolen, beserta istri dan anaknya. Mereka memiliki andil besar dalam mengenalkan Injil dan menjadi pondasi komunitas Kristen di Jawa Timur. Utamanya tokoh Emde dan Coolen yang begitu melekat pada sejarah Greja Kristen Jawi Wetan (GKJW). Namun dalam proses pekabaran Injil yang dilakukan oleh Emde dan Coolen lekat dengan ketimpangan gender. Oleh karena itu, penelitian ini dilakukan supaya terus terbangun kesadaran pada keadilan gender dalam membaca dan melanjutkan sejarah Kekristenan di mana saja.


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