Primitive Accumulation, Globalization and Social Reproduction

2022 ◽  
pp. 633-642
Author(s):  
Silvia Federici
Keyword(s):  
Social Reproduction ◽  
Primitive Accumulation

scholarly journals Land, land banks and land back: Accounting, social reproduction and Indigenous resurgence

2021 ◽  
pp. 0308518X2110608
Author(s):  
Matthew Scobie ◽  
Glenn Finau ◽  
Jessica Hallenbeck
Keyword(s):  
British Columbia ◽  
New Zealand ◽  
Social Reproduction ◽  
Primitive Accumulation ◽  
Aotearoa New Zealand ◽  
The Social ◽  
Settler Society ◽  
Modes Of Life ◽  
A Site ◽  
Indigenous Land

This paper situates Indigenous social reproduction as a duality; as both a site of primitive accumulation and as a critical, resurgent, land-based practice. Drawing on three distinct cases from British Columbia, Canada, Aotearoa New Zealand and Bua, Fiji, we illustrate how accounting techniques can be a key mechanism with which Indigenous modes of life are brought to the market and are often foundational to the establishment of markets. We argue that accounting practices operate at the vanguard of primitive accumulation by extracting once invaluable outsides (e.g. Indigenous land and bodies) and rendering these either valuable or valueless for the social reproduction of settler society. The commodification of Indigenous social reproduction sustains the conditions that enable capitalism to flourish through primitive accumulation. However, we privilege Indigenous agency, resistance and resurgence in our analysis to illustrate that these techniques of commodification through accounting are not inevitable. They are resisted or wielded towards Indigenous alternatives at every point.

UKRAINIAN UNIVERSITY STUDENTS IN CANADA: CULTURAL CAPITAL AND EDUCATIONAL EXPERIENCES

2017 ◽  
Author(s):  
Max Antony-Newman
Keyword(s):  
Qualitative Research ◽  
University Students ◽  
Cultural Capital ◽  
Social Inequality ◽  
Extracurricular Activities ◽  
Social Reproduction ◽  
Educational Experiences ◽  
Pierre Bourdieu ◽  
Structured Interviews ◽  
Print Access

This qualitative research involving semi-structured interviews with Ukrainian university students in Canada helps to understand their educational experience using the concept of cultural capital put forward by Pierre Bourdieu. It was found that Ukrainian students possess high levels of cultural capital, which provides them with advantage in Canada. Specific patterns of social inequality and state-sponsored obstacles to social reproduction lead to particular ways of acquiring cultural capital in Ukraine represented by a more equitable approach to the availability of print, access to extracurricular activities, and popularity of enriched curriculum. Further research on cultural capital in post-socialist countries is also discussed.

Peregrinação Acadêmica: A mulher Romeira do Bom Jesus da Lapa

2020 ◽  
Author(s):  
Sandra Célia Coelho Gomes da Silva
Keyword(s):  
Gender Identity ◽  
Social Reproduction ◽  
Participant Observation ◽  
Female Gender ◽  
Age Group ◽  
Structured Interviews ◽  
The West ◽  
Patriarchal Family ◽  
The Family ◽  
West Part

This work is the result of the doctoral thesis entitled Pilgrimage of Bom Jesus da Lapa: Social Reproduction of the Family and Female Gender Identity, specifically the second chapter that talks about women in the Pilgrimage of Bom Jesus da Lapa, emphasizing gender relations, analyzing the location of the pilgrimage as a social reproduction of the patriarchal family and female gender identity. The research scenario is the Bom Jesus da Lapa Pilgrimage, which has been held for 329 years, in that city, located in the West part of Bahia. The research participants are pilgrim women who are in the age group between 50 and 70 years old and have participated, for more than five consecutive years in the Bom Jesus da Lapa Pilgrimage, belonging to five Brazilian states (Bahia, Minas Gerais, São Paulo, Espírito Santo and Goiás) that register a higher frequency of attendance at this religious event. We used bibliographic, qualitative, field and documentary research and data collection as our methodology; we applied participant observation and semi-structured interviews as a technique. We concluded that the Bom Jesus da Lapa Pilgrimage is a location for family social reproduction and the female gender identity, observing a contrast in the resignification of the role and in the profile of the pilgrim women from Bom Jesus da Lapa, alternating between permanence and the transformation of gender identity coming from patriarchy.

African Sustainability Advocacy Against Extractivism

2015 ◽  
Vol 3 (7) ◽  
Author(s):  
Patrick Bond
Keyword(s):  
Social Reproduction ◽  
Fossil Fuels ◽  
Social Economic ◽  
Social Activism ◽  
Ecological Factors ◽  
Energy Economics ◽  
Extractive Industries ◽  
The One ◽  
Political Economic ◽  
Critical Challenge

<p class="p1"><span class="s2"><strong>Abstract </strong></span>| The challenge of interdisciplinary intellectual and strategic work in the extractive industries is particularly acute at the interface of research and social activism. Numerous social movements which are dedicated to sustainability fail to ‘connect the dots’ between their campaigns and broader political-economic and political-ecological visions<span class="s3"><strong>. </strong></span>This is becoming a critical challenge in Africa, where the extreme damage done by mining and fossil fuels has generated impressive resistance<span class="s3"><strong>.</strong></span>However, the one obvious place to link these critiques from African activists was the Alternative Mining Indaba in Cape Town in February 2015, and a survey of narratives at that event leads to pessimism about interdisciplinary politics. The potential for much greater impact and deeper critiques of unsustainable extractivism lies in greater attention to combining social reproduction and production (as do eco-feminists), and to tackling social, economic, political and ecological factors with a more explicit structuralist critique and practical toolkit<span class="s3"><strong>. </strong></span>Areas such as energy, economics and climate are ripe for linkages<span class="s3"><strong>. </strong></span>One reason for optimism is a climate justice declaration made by leading civil society activists in Maputo in April 2015.<strong></strong></p>

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