scholarly journals How Deployment Realism withstands Doppelt's Criticisms

Author(s):  
Mario Alai

Gerald Doppelt claims that Deployment Realism cannot withstand the antirealist objections based on the “pessimistic meta-induction” and Laudan’s historical counterexamples. Moreover it is incomplete, as it purports to explain the predictive success of theories, but overlooks the necessity to explain also their explanatory success. Accordingly, he proposes a new version of realism, presented as the best explanation of both predictive and explanatory success, and committed only to the truth of best current theories, not of the discarded ones (Doppelt (2007, 2011, 2013, 2014). Elsewhere I criticized his new brand of realism. Here instead I argue that (a) Doppelt has not shown that Deployment Realism cannot solve the problems raised by the history of science, (b) explaining explanatory success does not add much to explaining novel predictive success, and (c) Doppelt is right that truth is not a sufficient explanans, but for different reasons, and this does not refute Deployment Realism, but helps to detail it better. In a more explicit formulation, the realist IBE concludes not only to the truth of theories, but also to the reliability of scientists and scientific method, the order and simplicity of nature, and the approximate truth of background theories.

Author(s):  
Anouk Barberousse

How should we think of the dynamics of science? What are the relationships between an earlier theory and the theory that has superseded it? This chapter introduces the heated debates on the nature of scientific change, at the intersection of philosophy of science and history of science, and their bearing on the more general question of the rationality of the scientific enterprise. It focuses on the issue of the continuity or discontinuity of scientific change and the various versions of the incommensurability thesis one may uphold. Historicist views are balanced against nagging questions regarding scientific progress (Is there such a thing? If so, how should it be defined?), the causes of scientific change (Are they to be found within scientific method itself?), and its necessity (Is the history of scientific developments an argument in favor of realism, or could we have had entirely different sciences?).


1984 ◽  
Vol 16 (48) ◽  
pp. 53-78
Author(s):  
León Olivé

This paper discusses Laudan´s claims (1981) that neither reference nor approximate truth explain the success of science as some realists have maintained; that the main realists theses about conceptual change and scientific progress are wanting, and that the history of science decisively confutes naturalistic scientific realist theses. Laudan´s arguments are examined in detail and it is shown that there are possible realist answers to his objections, provided a different view of scientific theories than the syntactic one normally accepted by naturalistic realists is assumed. This alternative view must include the notion of model as a central component of scientific theories, as developed e.g. by Harré (1970). It is also argued that Laudan´s arguments are based upon too narrow a conception of reference. It is shown that a more elaborated notion, e.g. that suggested by Kitcher (1978), can fruitfully be used by realists to explain convergence and also to rebut Laudan´s claim that there are theories, e.g. flogisto or ether theories, whose central terms did not refer but were nonetheless successful. The alternative view of reference sketched here according to Kitcher shows that some tokens of terms like ‘flogisto’ and ‘eter’ as used by the original flogisto and ether theorists did have genuine reference. The paper goes on to argue against the naturalistic idea that reference and approximate truth alone can explain why theories are accepted by scientists and why them follow, as a matter of fact, a retentionist methodology. Laudan shares the naturalistic idea that this is an empirical hypothesis, and so he tries to refute it on the basis of historical examples. The paper argues that this naturalistic view will not do. A broader theory of science is required which, besides realist theses, should develope adequate concepts to deal with the social factors of science; e.g. experimental practices, communication processes, exercises of power through them, etc. It is advocated that a theory of science of this type should be developed in order to defend realism. But then, most of the naturalistic premisses shared by realists and antirealists should be abandoned. An important consequence is that history of science, although not irrelevant for the realism-antirrealism debate, cannot be taken as a basis of neutral, hard facts, against which theories of science can founder. On the contrary, historical studies of science will necessary presuppose a theory of science. Therefore scientific realism must be seen as a philosophical doctrine to be disputed via philosophical arguments, and the idea that it is an empirical hypothesis should be abandoned. [L.O.]


1983 ◽  
Vol 47 (4) ◽  
pp. 18-31 ◽  
Author(s):  
Paul F. Anderson

It is argued that the long debate concerning the scientific credentials of marketing has been couched in terms of an idealized notion of science as the ultimate source of objectively certified knowledge. A review of contemporary literature in the philosophy, sociology, and history of science reveals that this canonical conception of science cannot be supported. The implications of this literature for the marketing–as–science debate are developed, and practical measures for the enhancement of scientific practice in marketing are discussed.


PEDIATRICS ◽  
1975 ◽  
Vol 56 (2) ◽  
pp. 217-217
Author(s):  
W. I. Card

In the history of science, it is difficult to think of any activity that was traditionally carried out by empirical methods, an activity such as agriculture on weather forecasting, in which when it was introduced, the scientific method has not proved far superior. It is difficult to believe that it will not prove equally so in medicine. The most immediate benefit might result from test reduction, as there is much evidence that all of us tend to ask for unnecessary numbers of tests.


Author(s):  
Doreen Fraser

The Higgs model was developed using purely formal analogies to models of superconductivity. This is in contrast to historical case studies such as the development of electromagnetism, which employed physical analogies. As a result, quantum case studies such as the development of the Higgs model carry new lessons for the scientific (anti-)realism debate. Chapter 13 argues that, by breaking the connection between success and approximate truth, the use of purely formal analogies is a counterexample to two prominent versions of the ‘No Miracles’ Argument (NMA) for scientific realism: Stathis Psillos’ Refined Explanationist Defense of Realism and the Argument from History of Science for structural realism. The NMA is undermined, but the success of the Higgs model is not miraculous because there is a naturalistically acceptable explanation for its success that does not invoke approximate truth. The chapter also suggests some possible strategies for adapting to the counterexample for scientific realists who wish to hold on to the NMA in some form.


EPISTEMOLOGIA ◽  
2012 ◽  
pp. 103-111
Author(s):  
Howard Sankey

The paper addresses the relation between the history and philosophy of science by way of the issue of epistemic normativity. Historical evidence of change of scientific method may seem to support epistemic relativism. But this does not entail that epistemic justification varies with methods employed by scientists. An argument is required that justification depends on such methods. Following discussion of Kuhn, the paper considers treatment of epistemic normativity by Lakatos, Laudan and Worrall. Lakatos and Laudan propose that the history of science may adjudicate between theories of method. Historical episodes are selected on the basis of value judgements or pre-analytic intuitions, which are themselves problematic. Laudan proposed the naturalist view that a rule of method be evaluated empirically on the basis of reliability in conducing to cognitive aims. Against this, Worrall argued that the normative force of appeal to past reliability requires an a priori inductive principle. In my view, the problem of normativity is solved by combining a particularist focus on specific episodes in the history of science with a naturalistic account of the reliability of method.


2015 ◽  
Vol 76 ◽  
pp. 271-300
Author(s):  
Ted Honderich

Abstract(i) Is disagreement about consciousness largely owed to no adequate initial clarification of the subject, to people in fact answering different questions – despite five leading ideas of consciousness? (ii) Your being conscious in the primary ordinary sense, to sum up a wide figurative database, is initially clarified as something's being actual – clarified as actual consciousness. (iii) Philosophical method like the scientific method includes transition from the figurative to literal theory or analysis. (iv) A new theory will also satisfy various criteria not satisfied by many existing theories. (v) The objective physical world has specifiable general characteristics including spatiality, lawfulness, being in science, connections with perception, and so on. (vi) Actualism, the literal theory or analysis of actual consciousness, deriving mainly from the figurative database, is that actual consciousness has counterpart but partly different general characteristics. Actual consciousness is thus subjectively physical. So physicality in general consists in objective and also subjective physicality. (vii) Consciousness in the case of perception is only the dependent existence of a subjective external physical world out there, often a room. (viii) But cognitive and affective consciousness, various kinds of thinking and wanting, differently subjectively physical, is internal – subjectively physical representations-with-attitude, representations that also are actual. They differ from the representations that are lines of type, sounds etc. by being actual. (ix) Thus they involve a subjectivity or individuality that is a lawful unity. (x) Actualism, both an externalism and an internalism, does not impose on consciousness a flat uniformuity, and it uniquely satisfies the various criteria for an adequate theory, including naturalism. (xi) Actual consciousness is a right subject and is a necessary part of any inquiry whatever into consciousness. (xii) All of it is a subject for more science, a workplace. (xiii) There is no unique barrier or impediment whatever to science, as often said, no want of understanding of the mind-consciousness connection (Nagel), no known unique hard problem of consciousness (Chalmers), no insuperable difficulty having to do with physicality and the history of science (Chomsky), no arguable ground at all of mysterianism (McGinn).


2021 ◽  
Vol 58 (3) ◽  
pp. 69-77
Author(s):  
William Lynch ◽  

It has been widely noted that rules for scientific method fail to produce results consistent with those rules. Daniel Garber goes further by showing not only that there is a gap between Francis Bacon’s methodological rules, outlined in the Novum organum, and his natural philosophical conclusions, but that his conception of natural forms informs the method in the first place. What needs further examination is why Bacon’s application of his method manifestly violates his rules. Garber appeals to the spirit of Bacon’s method, rather its letter, which allows him to reconcile an appreciation of Bacon’s impact on modern science with a contextualist approach to the history of philosophy. A better approach looks at the larger significance of mythological accounts of scientific method, that understand seventeenthcentury methodological doctrines as ideologies naturalizing scientific culture and outlining news ambitions for the control of nature. By examining Bacon’s followers in the Royal Society, we can see how Bacon’s “temporary” use of hypotheses helped secure support with the promise of future utility. The history of philosophy of science should focus on the conditions leading to emergence of certain kinds of distinctively modern discourses, practices, and ambitions going beyond the internal history of science.


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