Citizenship as a replacement for religious education or RE as complementary to citizenship education?

Author(s):  
Adam Dinham ◽  
Alp Arat ◽  
Martha Shaw

This chapter focuses on religion and belief in the wider life of schools. Religion and belief are not simply the preserve of religious education in schools, though they may be most obvious there. They also appear in the requirement of the act of daily worship, as well as in the right to withdraw — a right belonging only to this sphere and to sex education, apparently two areas in need of more than usually sensitive handling. However, religion and belief are implied, and have implications, throughout the whole life of schools. A number of spaces complement, supplement, overlap with, and even colonise the formal business of religious education. Spiritual, moral, social and cultural education (SMSC); ritish values; the Prevent duty; citizenship education; Personal, Social, Health and Economic education (PSHE); and relationships and sex education (RSE) are all interrelated parts of socialising pupils in religion and belief in schools, and each does so from its own epistemological and normative starting points, which do not necessarily line up. The chapter considers each of these spaces in turn, as well as in relation to each other and religious education.


2000 ◽  
Vol 4 (1) ◽  
pp. 23-35 ◽  
Author(s):  
Susanna Hookway

CONSENSUS IS INADEQUATE as a basis for values in the framework for Citizenship Education in Secondary Schools in England. In contrast, Religious Education has a distinctive contribution to make through giving students an informed vision based on religious literacy. This is discussed with reference to ‘capital letter words’ which are invested with meaning by coherent world-views. RE gives pupils points of reference beyond consensus, enabling them to understand both their own and other world-views, equipping and motivating them to live as effective citizens. The Warwick Project and the Stapleford Project are evaluated as examples of this contribution.


2015 ◽  
Vol 17 (2) ◽  
pp. 44-52 ◽  
Author(s):  
Siebren Miedema ◽  
Gerdien Bertram-Troost

AbstractIn this paper the authors briefly present what their theoretical reflections and empirical research has yielded in respect to citizenship education and religious education. The theoretical as well as political and practical questions of the relationship of global citizenship and worldview education are scrutinized. The main focus is on the issue whether there is or could be a connection between the concepts of ‘worldview education’ and global citizenship ‘education’ from the point of view of inclusivity in respect to both concepts. Habermas’s distinction between the concepts of democratic state citizenship and global or cosmopolitan citizenship is conceptually helpful. The authors also take into account the question of whether there is a certain educational, political or religious necessity on a national as well as global level to deal with this possible relationship as viewed through the lens of social sustainability.


2019 ◽  
Vol 53 (1) ◽  
Author(s):  
Rasebate I. Mokotso

The current article fervently acknowledges the general agreement that Lesotho had never experienced a stable democracy ever since the ultimate attainment of political independence in 1966. Among other possible solutions proposed to the problem of Lesotho’s democratic instability, citizenship education dominates government documents and various works regarding the political discourse. Although there is this pervasive recognition of the needed political educational intervention, there is no explicit direction on how to properly introduce the envisaged citizenship education. The article valiantly attempts bridging this visible gap by carefully probing the published literature to propose the meaningful integration of citizenship education with religious education. The discussion was guided by the critical use of the post-secular theoretical framework. The article highlights that, coupled with post-Christianity, post-secular theory undoubtedly provided a workable framework for the meaningful integration of secular (political citizenship) and religious essences for the promotion of democratic stability in Lesotho. The article logically concludes by showing that the proposed integration of citizenship education in religious education is within acceptable philosophical modes of proper education.


Author(s):  
Ralf Gaus

AbstractSchool education is no longer just the place where students are supposed to deal with local phenomena and issues, but also with global ones. Every subject in German schools, such as Religious Education, has to make its own contribution to the Global Education of students. The goals of interest and educational policy associated with this vary. As a result of the AGENDA 21 process, Global Education has been implemented in German curricula, as in many other countries. This article assumes that Religious Education achieves its goal precisely when it is designed to be inclusive and students experience the topics of human rights, dignity of the human person, and social justice in the classroom. For this to happen, diversity and difference must be valued and used as learning opportunities.


2015 ◽  
Vol 3 (3) ◽  
pp. 286-291
Author(s):  
DANIEL D. WHAWO

This is a survey research to obtain the opinions of staff and students of secondary schools in Delta State of Nigeria on the corruption in the country. It is a replica study of an earlier one carried out among primary school teachers. Secondary school teachers are part of the societal agents charged with the character development of citizens. Analysis of available data indicated that both staff and students agree that there is corruption in Nigeria and that Nigerians are corrupt. They both disagree on the assertions that: all Nigerians are corrupt; only men are corrupt ; and, men are more corrupt than women in Nigeria. The most noticeable causes of corruption identified by respondents are poor income, unemployment,, corrupt leadership, greed, selfishness, prevalence of bribery and desire to openly spend money in public gatherings. A strong emphasis on moral and religious education for character building and civic/citizenship education is advocated as a long-term antidote to the evils of corruption in Nigeria.


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