Social Justice—The Way Less Traveled

2013 ◽  
pp. 80-92
Keyword(s):  
2021 ◽  
Vol 30 (2) ◽  
pp. 79
Author(s):  
Sandra Acker ◽  
Michelle K McGinn

Heightened pressures to publish prolifically and secure external funding stand in stark contrast with the slow scholarship movement. This article explores ways in which research funding expectations permeate the “figured worlds” of 16 mid-career academics in education, social work, sociology, and geography in 7 universities in Ontario, Canada. Participants demonstrated a steady record of research accomplishment and a commitment to social justice in their work. The analysis identified four themes related to the competing pressures these academics described in their day-to-day lives: getting funded; life gets in the way; work gets in the way; and being a fast professor. Participants spoke about their research funding achievements and struggles. In some cases, they explained how their positioning, including gender and race, might have affected their research production, compared to colleagues positioned differently. Their social justice research is funded, but some suspect at a lower level than colleagues studying conventional topics. In aiming for the impossible standards of a continuously successful research record, these individuals worked “all the time.” Advocates claim that slow scholarship is not really about going slower, but about maintaining quality and caring in one’s work, yet participants’ accounts suggest they have few options other than to perform as “fast professors.” At mid-career, they question whether and how they can keep up this pace for 20 or more years.


Author(s):  
Jessica Maufort

Examining Caryl Phillips’s later fiction (A Distant Shore and In the Falling Snow) through the characters’ lived experience of their environment, this article seeks to pave the way toward a mutually enriching dialogue between postcolonial studies and urban ecocriticism. Phillips’s British novels show how Western racist/colonial underpinnings that persist in a postcolonial context are manifest in the phenomenon of spatialisation of race. The latter devises separate spaces of Otherness, imbued with savage connotations, where the undesirable Other is ostracised. The enriching concept of “man-in-environment” is thus reconfigured so that the postcolonial subject’s identity is defined by such bias-constructed dwelling-places. Consequently, the Other’s sense of place is a highly alienated one. The decayed suburban nature and the frightening/impersonal city of London are also “othered” entities with which the protagonists cannot interrelate. My “man-as-environment” concept envisions man and place as two subjected Others plagued by spatialisation of Otherness. The latter actually debunks the illusion of a postcolonial British Arcadia, as the immigrants’ plight is that of an antipastoral disenchantment with England. The impossibility of being a “man-in-place” in a postcolonial context precisely calls for a truly reconciling postpastoral relationship between humans and place, a relationship thus informed by the absolute need for environmental and social justice combined. Resumen Analizando las últimas novelas de Caryl Phillips (A Distant Shore y In the Falling Snow) a través de la experiencia del (medio)ambiente que viven los personajes, este artículo persigue enriquecer el diálogo entre los estudios postcoloniales y la ecocrítica urbana. Las ficciones británicas de Phillips desvelan cómo las bases racistas/coloniales occidentales que persisten en un contexto poscolonial se hacen evidentes en el fenómeno de la espacialización racial. Éste elabora espacios aparte de alteridad, impregnados de salvajes connotaciones, donde el indeseable “Otro” es excluido. El enriquecedor concepto de “man-in-environment” es reconfigurado de manera que la identidad del sujeto poscolonial acaba definiéndose por tan sesgados lugares de residencia. En consecuencia, el sentido del espacio del “Otro” está muy alienado. La decadente naturaleza suburbana y la aterradora e impersonal ciudad de Londres son también entidades ajenas con las cuales los protagonistas no pueden interactuar. Mi concepto de “man-as-environment” concibe al hombre y al lugar como dos “Otros” sometidos, acosados por la espacialización de la alteridad. Esto último desacredita la ilusión de una Arcadia poscolonial británica, en tanto que los aprietos de los emigrantes es tal que se crea un desencanto antipastoril con Inglaterra. La imposibilidad de ser un “man-in-place” en un contexto poscolonial demanda precisamente una auténtica y reconciliadora relación postpastoril entre hombres y lugares, es decir, una relación caracterizada por la absoluta necesidad de aunar justicia social y medioambiental. 


Author(s):  
Cathy Benedict

This book challenges and reframes traditional ways of addressing many of the topics we have come to think of as social justice. Offering practical suggestions for helping both teachers and students think philosophically (and thus critically) about the world around them, each chapter engages with important themes through music making and learning as it presents scenarios, examples of dialogue with students, unit ideas, and lesson plans geared toward elementary students (ages 6–14). Taken-for-granted subjects often considered sacrosanct or beyond the understanding of elementary students, such as friendship, racism, poverty, religion, and class, are addressed and interrogated in a way that honors the voice and critical thinking of the elementary student. Suggestions are given that help both teachers and students to pause, reflect, and redirect dialogue with questions that uncover bias, misinformation, and misunderstandings that too often stand in the way of coming to know and embracing difference. Guiding questions, which anchor many curricular mandates, are used throughout in order to scaffold critical and reflective thinking beginning in the earliest grades of elementary music education. Where does social justice reside? Whose voice is being heard, and whose is being silenced? How do we come to think of and construct poverty? How is it that musics become used the way they are used? What happens to songs initially intended for socially driven purposes when their significance is undermined? These questions and more are explored, encouraging music teachers to embrace a path toward socially just engagements at the elementary level.


Author(s):  
Dan McKanan

Anthroposophy occupies a distinct ecological niche within the broader environmental movement. Its commitment to Goetheanism sets it apart from academic science; its understanding of social justice differs from that of the mainstream left; and its stress on the human role in cosmic evolution can create tension with Gaian critiques of anthropocentrism. The relationship between anthroposophical initiatives and the Anthroposophical Society also shapes the way it interacts with other forms of environmentalism. Yet the boundaries between anthroposophy and other impulses can be sites of transformative dialogue.


2019 ◽  
pp. 80-102
Author(s):  
David Wood

This chapter develops an eleventh “plague” onto Jacques Derrida's list of ten plagues of the New World Order in his Specters of Marx: the growing global climate crisis. Forging an amalgam from Derrida and Heidegger, it shows that the eleventh plague was not just “one more plague” but was at the heart of the first ten, or at least was intimately implied or caught up in them. In the most summary form, this would be to show that questions of violence, law, and social justice are inseparable from ecological sustainability. A similar move would demonstrate that another candidate for the eleventh plague—the animal holocaust—is closely connected both with the first ten plagues and ecological sustainability, perhaps serving as a bridge of sorts. Derrida's remarks about the animal holocaust, and about human suffering and misery, are set in the context of people's denial, blindness, and refusal to acknowledge these phenomena, and the way that human suffering especially represents the contradiction, the hidden waste, produced by an ever more efficiently functioning system.


Author(s):  
Malakai Ofanoa ◽  
Janine Paynter ◽  
Stephen Buetow

Abstract Stable, healthy families are the loto or heart of strong Pacific communities. This paper addresses the problem of a decline in the strength of Pacific families. It introduces and discusses the Tongan concept of O’ofaki, as the way in which shared, core relational commitments can bring Pasifika peoples together to support one another for health and community development. This process is based on a reciprocal sharing of social capital to promote cultural solidarity and social justice. We describe two studies by the lead author, through which the concept of O’ofaki emerged. The first study utilized an action research model while the second study focused on two Pasifika-centric research approaches: talanga, which is a Tongan word for interactive talking for a purpose, and the kakala (Tongan garland) research approach. The latter approach is incorporated within a general inductive methodology as well as luva—the dissemination of the results. Finally, the paper focuses on the components of O’ofaki and its application to Pasifika communities.


2001 ◽  
Vol 60 ◽  
pp. 218-221
Author(s):  
Kathleen Banks Nutter

More than half a century ago, “No Documents, No History” was the rallying cry of women's historian and archivist Mary Ritter Beard. In that spirit, the Sophia Smith Collection (SSC) at Smith College in Northampton, Massachusetts, sponsored a two-day conference from September 22–23, 2000, to celebrate the opening of eight collections that document the incredible achievement of six women and two organizations in the collective struggle for social change throughout the twentieth century. In the papers of Mary Metlay Kaufman, Dorothy Kenyon, Constance Baker Motley, Jessie Lloyd O'Connor, Frances Fox Piven, and Gloria Steinem, and in the records of the National Congress of Neighborhood Women and the Women's Action Alliance can be found primary documents associated with the ongoing quest for social justice. The potential impact of movement history based on such archival holdings is immense. As conference organizer Joyce Clark Follet noted in her opening remarks, such documentation can change the way we think about the past, thus changing the way we think about the future.


2007 ◽  
Vol 6 (1) ◽  
pp. 53-68 ◽  
Author(s):  
Eithne McLaughlin ◽  
John Baker

This paper summarises the way equality has featured in the disciplines of social policy and political theory leading up to the presentation of a new egalitarianian framework for thinking about and acting for equality. The paper presents a broadly chronological, integrated review of the place of equality within the subjects concerned. The longstanding problems of universalism and targeting are themes which recur throughout, and in New Labour's approach to equality and social justice.


2016 ◽  
Vol 16 (2-3) ◽  
pp. 133-145 ◽  
Author(s):  
Nina Glick Schiller

What is theory? Who does theory? And what can theory do? Is theory important as humans strive to explain, understand, and speak to the nature of their lives? For the re-launch of Anthropological Theory, Julia Eckert, Stephen Reyna, and Nina Glick Schiller, the new editors, challenged members of the Editorial Board to offer their understanding of the nature of anthropological theory. In response, 12 contributors discussed the central theoretical questions and debates that are confronting anthropology, which they collectively understand as a project that explores what it means to be human and whether the human project can survive. Contributors highlight the importance of positioning theory in relationship to the historic project of decolonizing anthropology, current debates about ‘southern theory’ and the ontological turn, and the need to place theory in relationship to structures of power. In ‘Positioning Theory: An Introduction’, I note the way each contributor approaches the question of who is theory for and whose voice it represents, examining theory as both tool and vision in struggles to understand the world and in transformative struggles for social justice.


2021 ◽  
Author(s):  
Sarah Barakat ◽  
Alexia Pretari ◽  
Jaynie Vonk

Bringing a feminist intent to research, monitoring and evaluation practices leads to defining these as tools to contribute to transforming the lives of women, girls and non-binary people, and to bringing about social justice. This has meant putting gender and power at the centre of our practice, which has in turn shaped the technical choices made specifically in quantitative impact evaluations. This paper focuses on describing how these technical choices, as well as ethical considerations, are changed by this feminist intent. The paper also presents the lessons learned and questions raised along the way, which may be useful for MEAL and research practitioners, as well as programme managers. How can we bring intersectionality to the fore? What does it mean to go beyond the gender binary? How can this work be transformative?


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