The Imperial Authority

2021 ◽  
pp. 69-79
Author(s):  
J. Ramsay MacDonald ◽  
Peter Cain
Keyword(s):  
Author(s):  
Ildar Garipzanov

This chapter examines the use of monograms as graphic signs of imperial authority in the late Roman and early Byzantine empire, from its appropriation on imperial coinage in the mid-fifth century to its employment in other material media in the following centuries. It also overviews the use of monograms by imperial officials and aristocrats as visible signs of social power and noble identity on mass-produced objects, dress accessories, and luxury items. The concluding section discusses a new social function for late antique monograms as visible tokens of a new Christian paideia and of elevated social status, related to ennobling calligraphic skills. This transformation of monograms into an attribute of visual Christian culture became especially apparent in sixth-century Byzantium, with the cruciform monograms appearing in the second quarter of the sixth century and becoming a default monogrammatic form from the seventh century onwards.


Author(s):  
Alexander Lee

In the sixth canto of the Purgatorio, Dante Alighieri lamented the pitiable condition of Italy. Though once the donna di provincie, it was now the ‘dwelling place of sorrow’. Bereft of peace, its cities were wracked by constant strife. Attributing this to the absence of imperial governance, he called on Albert of Habsburg to right Italy’s woes with all haste. As this chapter shows, the earliest humanists embraced the imperial cause for much the same reasons. Although aware of the condition of the regnum Italicum, they were concerned primarily with the affairs of individual cities, and used their classical learning to rationalize the character of urban life. Worn down by civil strife, they too called upon kings and emperors to restore their peace and liberty. But while some associated the Empire with signorial government, the most striking and persistent appeals to imperial authority came from humanists living under communal regimes.


1972 ◽  
Vol 13 (4) ◽  
pp. 609-630 ◽  
Author(s):  
R. A. Caulk

Several centuries after firearms had been introduced, they were still of little importance in Ethiopia, where cavalry continued to dominate warfare until the second half of the nineteenth century. Nevertheless, they were much sought after by local leaders ambitious to secure their autonomy or to grasp supreme authority. The first of these warlords to make himself emperor, Tēwodros (1855–68), owed nothing to firearms. However, his successors, Yohannis IV (1872–89) and Minīlik (d. 1913), did. Both excelled in their mastery of the new technology and acquired large quantities of quick-firing weapons. By the last quarter of the nineteenth century, possession of firearms — principally the breech loading rifle — had become a precondition for successfully contending for national leadership. Yet the wider revolution associated (as in Egypt) with the establishment of a European-style army did not follow. Nor was rearmament restricted to the following of the emperor. Despite the revival of imperial authority effected by Yohannis and Minīlik, rifles and even machine-guns were widely enough spread at the turn of the century to reinforce the fragmentation of power long characteristic of the Ethiopian state. Into the early twentieth century, it remained uncertain if the peculiar advantages of the capital in the import of arms would be made to serve centralization.


2017 ◽  
Vol 50 (4) ◽  
pp. 449-470
Author(s):  
Adam A. Blackler

AbstractIn the span of ten years, what started as a minor commercial enterprise in a faraway African territory grew into an important extension of the German state. This article reorients our understanding of the relationship between theKaiserreichand its overseas empire, specifically with a focus on Captain Hendrik Witbooi and on how the Witbooi Namaqua he led influenced the evolution of German imperial rule in Southwest Africa between 1884 and 1894. Witbooi's refusal to accept imperial authority compelled colonial officials to confront their administrative limitations in the colony. When the façade of imperial fantasy gave way to colonial reality, German administrators expanded the size and scope of the imperial government to subdue the Namaqua. The article emphasizes the appointments ofLandeshauptmannCurt von François and Governor Theodor Leutwein as critical examples of Witbooi's impact on imperial policy, as well as the colonial administration's embrace of military violence to attain German supremacy in Southwest Africa. An emphasis on the Witbooi Namaqua illustrates the prominent role of Africans in German colonial history and exposes how peoples in distant places like Windhoek and Otjimbingwe manipulated official efforts to control and exploit the colony.


Author(s):  
Terry Ann Smith

This chapter examines how words become the weapons of the disempowered in the book of Daniel. Given the subversive undertones of the text, the Daniel narrative wages its own form of combat, which at times, appears no less violent than the campaigns that accompany real life warfare. Like other Jewish writings of the same period, the book functions presumably as a form of protest against imperial policies and practices. Still, the book’s shifting rhetorical stance could be indicative of the writer’s altered perception of the fluctuating social conditions of his era and his group’s tenuous (political and religious) position amidst the turmoil. When understood in this fashion, the message of Daniel survives as one that not only subverts imperial authority, but one that also speaks truth to the ideological and religious authorities of its day, including those among its own constituency.


2017 ◽  
pp. 463-512
Author(s):  
Peter Herz

The main intention of my paper is to show that the careful interpretation of inscriptions may help us in our understanding of certain historical situation usually treated only superficially by the classical (literary) sources. To achieve such an aim it is necessary to understand such testimonia not as isolated exempla but as parts of much broader historical tradition. I tried to achieve this by integrating the epigraphic sources from other parts of the empire (e.g. Asia Minor) in my study. As a first result we can say that the weakening of the imperial authority in not a local phenomenon of Roman Mauretania, but a phenomenon found in many other regions of the empire. Without the existence of strong local authorities that could act in the place of the emperors the whole empire might have collapsed. The emergence of separate empires (e.g. the imperium Galliarum of Postumus or the regnum Palmyrenorum) may be understood as another facette of this time.  


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