Ontological Security Narratives in Iranian Media

2021 ◽  
pp. 154-190
Author(s):  
Robert S. Hinck ◽  
Skye C. Cooley ◽  
Sara R. Kitsch ◽  
Asya Cooley
Keyword(s):  
2013 ◽  
Vol 54 (1) ◽  
pp. 35-47
Author(s):  
Jerzy Święch

Summary Adam Ważyk’s last volume of poems Zdarzenia (Events) (1977) can be read as a resume of the an avant-garde artist’s life that culminated in the discovery of a new truth about the human condition. The poems reveal his longing for a belief that human life, the mystery of life and death, makes sense, ie. that one’s existence is subject to the rule of some overarching necessity, opened onto the last things, rather than a plaything of chance. That entails a rejection of the idea of man’s self-sufficiency as an illusion, even though that kind of individual sovereignty was the cornerstone of modernist art. The art of late modernity, it may be noted, was already increasingly aware of the dangers of putting man’s ‘ontological security’ at risk. Ważyk’s last volume exemplifies this tendency although its poems appear to remain within the confines of a Cubist poetics which he himself helped to establish. In fact, however, as our readings of the key poems from Events make clear, he employs his accustomed techniques for a new purpose. The shift of perspective can be described as ‘metaphysical’, not in any strict sense of the word, but rather as a shorthand indicator of the general mood of these poems, filled with events which seem to trap the characters into a supernatural order of things. The author sees that much, even though he does not look with the eye of a man of faith. It may be just a game - and Ważyk was always fond of playing games - but in this one the stakes are higher than ever. Ultimately, this game is about salvation. Ważyk is drawn into it by a longing for the wholeness of things and a dissatisfaction with all forms of mediation, including the Cubist games of deformation and fragmentation of the object. It seems that the key to Ważyk’s late phase is to be found in his disillusionment with the twentieth-century avant-gardes. Especially the poems of Events contain enough clues to suggest that the promise of Cubism and surrealism - which he sought to fuse in his poetic theory and practice - was short-lived and hollow.


2021 ◽  
pp. 136078042098512 ◽  
Author(s):  
Louise Folkes

Discussions around social mobility have increasingly gained traction in both political and academic circles in the last two decades. The current, established conceptualisation of social mobility reduces ‘success’ down to individual level of educational achievement, occupational position and income, focusing on the successful few who rise up and move out. For many in working-class communities, this discourse is undesirable or antithetical to everyday life. Drawing upon 13 interviews with 9 families collected as part of an ethnographic study, this article asks, ‘how were social (im)mobility narratives and notions of value constructed by residents of one working-class community?’ Its findings highlight how alternative narratives of social (im)mobility were constructed; emphasising the value of fixity, anchorage, and relationality. Three key techniques were used by participants when constructing social (im)mobility narratives: the born and bred narrative; distancing from education as a route to mobility; and the construction of a distinct working-class discourse of fulfilment. Participants highlighted the value of anchorage to place and kinship, where fulfilment results from finding ontological security. The findings demonstrate that residents of a working-class community constructed alternative social mobility narratives using a relational selfhood model that held local value. This article makes important contributions to the theorisation of social mobility in which it might be understood as a collective rather than individual endeavour, improving entire communities that seek ontological security instead of social class movement and dislocation.


2021 ◽  
pp. 107780122199878
Author(s):  
Rebecca A. Lennox

Women routinely practise taxing safety strategies in public, such as avoiding unlit spaces after dark. To date, scholars have understood these behaviors as means by which women bolster their physical safety in public. My in-depth interviews with women in Greater Vancouver, British Columbia suggest that, much less than reliably enhancing women’s safety, safety work often exacerbates women’s fear of violent crime and unreliably mitigates their exposure to violence. I thus interrogate the protective function of gendered safekeeping and reconceptualize women’s safety work as virtue maintenance work, theorizing that women practice risk-management in public places to attain the ontological security associated with evading subjectivities of gendered imprudence.


Author(s):  
Irena Carpentier Reifova ◽  
Sylvie Fišerová

This article proposes a theoretical framework for studying new media and its use by elderly people in risk society. Old people and their practices of new media use are discussed in light of the concepts of age cohort, generation and media generation. The article detects homology between individualization (a backbone of the second modernity as defined by Ulrich Beck) in the management of new risks and operation of new media language. Consequently, the concept of “double individualization of responsibility” is coined and connection is made to the effects of new media and new risks on ontological security. The argument is taken further onto the ground of critical gerontology, which claims that individual decision-making and fluidity of the second modernity is a source of insecurity and anxiety mainly for the old people. The article eventually presents the area of e-health as a research field for further exploration of how old people experience autonomy, individual decision making, and the absence of (or conflict with) external authority while dealing with the health risks on-line.


2017 ◽  
Vol 11 (2) ◽  
pp. 69-79 ◽  
Author(s):  
Sharon Stein ◽  
Dallas Hunt ◽  
Rene Suša ◽  
Vanessa de Oliveira Andreotti

2021 ◽  
pp. 0192513X2199319
Author(s):  
Laura K. Soulsby ◽  
Edward H. Thompson ◽  
Kate M. Bennett

Marital status is central to one’s identity. Using interview data from US husband caregivers and British widowers, we explore how men’s relational identity as husband is maintained despite challenges as, and after, marriage ends. These data, analyzed using the constant comparative method associated with constructionist grounded theory, corroborate that the work of being married is key to identity maintenance for husbands and that the married relationship and its associated responsibilities affirm a sense of self as a man. Marriage shelters men, providing a secure place for that self-perception as a man. But a wife’s institutionalization in long-term care or widowerhood threatens the ontological security offered through marriage and prompts identity work. We extend the literature in finding that (former) husbands attempt to retain their long-term relational identity and thus remain sheltered by marriage. They reconstruct masculinity-affirming identities through activities that help them harbor their self-presentation as a (former) husband.


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