scholarly journals Claiming Justice for Israel/Palestine: The Boycott, Divestment, Sanctions (BDS) Campaign and Christian Organizations

Author(s):  
Claudia Baumgart-Ochse
2020 ◽  
pp. 205030322095286
Author(s):  
Rebecca C Bartel

Microfinance is the vanguard of financialization today. This is especially true in Colombia, where microfinance rivals any other type of formal credit. Entangled with Colombia’s micro-financialization is the phenomenon of microfinance corporations in joint ventures with Christian organizations that broker their microfinance programs. These faith-based corporations temper the surge in microfinance with ascetic discipline and the infusion of an entrepreneurial spirit. Economic discipline, say the microfinanciers, is required for what is referred to as ‘financial literacy’ and ‘financial inclusion’ programs that instil a distinctly Christian corporate order. This article, based on 2 years of sustained fieldwork in Colombia, focuses on one such microfinance program run by a transnational Christian credit organization. With microfinance, souls are disciplined through debts and ideals of an ascetic prosperity. In the end, the article concludes that there is a Christian morality to financialized capitalism that is exercised at the level of the interior soul.


2019 ◽  
Vol 4 (1) ◽  
pp. 50-63
Author(s):  
Elkana Chrisna Wijaya

The thing that cannot be denied in this research is that the involvement of women in the practice of Christian spirituality in the present is greatly influenced by understanding and understanding of situations and contexts in the biblical text. The existence of the role of women both in the church and in certain Christian organizations continues to be a long-standing debate and has not received satisfactory results. That is why in this study, the author examines and analyzes the existence and influence of women in the biblical period, especially in the context of the Old Testament, in connection with the spiritual practices of women at that time. Abstrak: Hal yang tidak dapat dipungkiri dalam penelitian ini adalah bahwa keterlibatan kaum wanita dalam praktek kerohanian Kristen di masa kini, sangat dipengaruhi oleh pemahaman dan pengertian terhadap situasi dan konteks dalam teks Alkitab. Keberadaan peranan wanita baik di gereja maupun di organisasi Kristen tertentu, terus menjadi perdebatan yang berkepanjangan dan belum mendapatkan hasil yang memuaskan. Itulah sebabnya dalam penelitian ini, penulis mengkaji dan menganalisis keberadaan dan pengaruh kaum wanita di masa Alkitab, khususnya dalam konteks Perjanjian Lama, sehubungan dengan praktik kerohanian kaum wanita pada masa tersebut.


2018 ◽  
Vol 5 (1) ◽  
pp. 4-15 ◽  
Author(s):  
Wiley Henry Mosley

The article by Monique and Jeffery Wubbenhorst asks the question—Should Evangelical Christian Organizations Support International Family Planning?1 The article’s response to this question shows a lack of understanding of the fundamentals of population dynamics in the modern world as well as of the critical role contraceptives play in preventing unintended pregnancies and abortions and promoting maternal and child health. These errors are compounded by selective citation and misrepresentation of the evidence in the scientific literature. This commentary seeks to provide a balanced view of the evidence and correct several unfounded assertions in order to document why evangelical Christians and Christian organizations are, in fact, providing family planning services around the world. Specific points addressed are as follows: fundamentals of the global demographic transition including how the contraceptive revolution has slowed world population growth; the social, economic, and cultural forces driving couples to choose to control their fertility for the welfare of their families; the critical role of contraceptive practice in preventing unintended pregnancies and abortions as well as directly promoting safe motherhood and child health; the evidence that women and couples in  less-developed countries desire to control their fertility as attested by the measurement of unmet need for family planning; and the reason why failing to provide poor women and couples in  less-developed countries who want to control their fertility with the information and contraceptive methods of their choice is likely to lead to unintended pregnancies and more abortions.  Christian health professionals and organizations need to be in the world, working with people of all belief systems, since that is a powerful way for the world to be reached with the love of Jesus and the gospel of salvation.


2016 ◽  
Vol 11 (1) ◽  
Author(s):  
Giorgio Baruchello

Book review of: Tom Houston, My Story with Governance. What I Have Learned from Running Christian Organizations (Oxford: Regnum Books, 2014)


Author(s):  
Ольга Евгеньевна Казьмина

В статье на примере Италии анализируется социальная работа католических организаций, адресованная беженцам и иммигрантам. Работа написана с использованием полевого материала автора, собранного в одном из католических приходов Болоньи. Цель статьи – проанализировать отношение к миграционной ситуации в Европе ее крупнейшей конфессии – Римско-католической церкви – и изучить формы социального служения католических организаций среди беженцев и иммигрантов. Актуальность темы определяется тем, что задача адаптации беженцев и иммигрантов и их интеграции в принимающее общество остро стоит в настоящее время во многих европейских странах. Государства ищут приемлемые для себя пути этой интеграции. Законы, регулирующие иммиграцию и определяющие статус беженца и иммигранта, часто становятся предметом жарких политических споров. От светского дискурса о миграционном кризисе и мигрантах, зачастую подчеркивающего прежде всего права той или иной стороны, отличается дискурс религиозный. Позиция христианских организаций Европы заключается прежде всего в сострадании к беженцам и мигрантам и стремлении улучшить их долю. Миграционный кризис в Европе сделал европейские христианские организации более заметными и способствовал деприватизации религии в сильно секуляризованном обществе. Христианские организации, и в частности приходы и благотворительные структуры Римско-католической церкви стали важными акторами в выстраивании отношений с мигрантами и их интеграции в европейское общество. Ключевые слова: Миграция, Европа, Италия, Римско-католическая церковь, социальное служение. The article, using Italy as an example, analyzes the social work of Catholic organizations, addressed to refugees and immigrants. It is based on the author's field material, collected in one of the Catholic parishes of Bologna. The goal of the article is to analyze the attitudes to the migration situation in Europe from the part of its largest denomination – the Roman Catholic Church – and to study forms of social service of Catholic organizations among refugees and immigrants. The significance of the topic is determined by the fact that now many European states face the challenge of adaptation of refugees and immigrants and their integration into the host society. They are looking for acceptable ways of this integration. The laws that regulate immigration and stipulate the status of a refugee and an immigrant often provoke heated political debates. The secular discourse about the migration crisis, which usually emphasizes the rights of one of the sides, differs from the religious discourse. The position of Christian organizations of Europe consists first of all in the compassion to refugees and migrants and in the hope to possibly improve their fate. The migration crisis in Europe made European Christian organizations more visible and contributed to deprivatization of religion in a highly secular society. Christian organizations in general and Roman Catholic parishes and charity structures in particular became important actors in building relations with migrants and integrating them into the European society. Key Words Migration, Europe, Italy, Roman Catholic Church, social service.


Numen ◽  
2021 ◽  
Vol 68 (2-3) ◽  
pp. 230-271
Author(s):  
Jan N. Bremmer

Abstract Until now, the relatively quiet transition from traditional Graeco-Roman religion to Christianity has gone unexplained. In dialogue with James Rives and Jörg Rüpke, I argue that Christianity made better use than its religious competition of long-term trends in the Roman Empire, such as expanding literacy, the rejection of sacrifice, the movement toward monotheism, and the closing of the distance between gods and their faithful. The growing skepticism within the city elites regarding the credibility of its traditional religion, the decrease in investments in its material side, and the strength of the Christian organizations were additional factors together with contingent events, such as Constantine’s victory and his long rule.


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