scholarly journals Wither the social security and the welfare state in the 21st century - A relic or necessity?

2018 ◽  
Vol 2 (2) ◽  
pp. 163-170
Author(s):  
Zuzana Macková

Article provides for an overview of core terms, definitions and recent developments in the area of social rights and social security in context of Central and Eastern Europe, with focus on Slovakia. It advocates for protection of social standards through the universalist, social-democratic model of welfare state, in order to uphold and enhance democracy and human rights in the region, with a view of their genuine, daily realisation and enjoyment by everyone and all.

Author(s):  
Lyudmyla Bogachova ◽  
◽  
Tetiana Herhulenko ◽  

In the article, within the framework of the general exploration of human rights was made an attempt to substantiate the importance of social rights as a separate category of rights that belongs to the «second generation» of human rights and needs analysis within the state and legal reality. Attention was paid to the historical aspect of the development of social rights. The events, that inevitably influenced the emergence, development and ideological justification of the need for recognition of social rights are analyzed, the causal links involved in their formation are also indicated. In publication the connection of social rights with the concept of the welfare state is revealed, the main purpose of this state is to promote the realization of these rights. The fundamental features of this form of organization of government and society make it possible to evaluate the great dependence of the realization of social rights on socially oriented policy and economy of the country. For a deep understanding of the essence and ideas embedded in the content of social rights, the features and characteristics of this category of rights are studied. Attention is also paid to the different approaches to the concept of social rights expressed by researchers in this issue. The sources in which social human rights are legally fixed are considered (the Universal Declaration of Human Rights, the European Social Charter, the Constitution of Ukraine, the German Social Code). Also there is a comparative analysis of the enshrinement of these rights in courses mentioned above. Particular attention is paid to the characteristics of social rights listed in the German Social Code, as well as to the content of the agreement between Ukraine and Germany about cooperation in the social sphere. Great attention in the publication is paid to the studying of events in Ukraine that hinder the realization of social rights. The coronavirus pandemic and military events in the East of the country have negative impact on the implementation of social rights. The statistical data confirming the violation of the housing rights and medical care at present are given. Conclusion is formulated about the need of analyzing social rights as a specialized group of human rights, which have passed a significant historical path of formation and have unique characteristics and features.


Author(s):  
Mykhailo Shumylo

The social doctrine of the Catholic Church is an indication of the active involvement of the Church in disseminating the ideas ofthe welfare state and it reflects its attempts to establish ideals of the welfare state through an external influence on the ideology of countriesthat belong to Christendom.Furthermore, one cannot ignore the fact that encyclicals had a direct or indirect influence on the adoption of the first social protectionacts in Catholic Europe where encyclicals played an important role.As a result, the Holy See aligned itself with the labour movement.Considering the fact that papal encyclicals covered the entire Catholic World, these documents can be viewed as an example ofinternational soft law.The first social rights, principles, and values in the area of social protection were enshrined in the encyclicals.Social rights belong to second-generation human rights the legal basis for which comprises international instruments adoptedafter the Second World War (the Universal Declaration of Human Rights (1948), the Convention for the Protection of Human Rightsand Fundamental Freedoms (1950), the International Covenant on Economic, Social and Cultural Rights (1966), the European SocialCharter (Revised) (1965–1996), the European Code of Social Security (1964), meaning 50 years after these rights were enshrined inpapal encyclicals.There is an indisputable fact that has still not been discussed in scientific research on social protection and according to whichthe social doctrine of the Catholic Church can be viewed as an inherent part of the process of occurrence, formation, and developmentof social protection, and it can be regarded as an ideological framework, a source of social rights and principles of social protection.Considering the above-mentioned findings, the social doctrine of the Catholic Church can be defined as the body of legislationadopted by the Holy See regarding the status and development of social and labour rights, their place in a person’s life and in publiclife. Papal encyclicals form the basis of that legislation and they are addressed to believers, bishops, and archbishops.


2013 ◽  
pp. 91-120
Author(s):  
Edoardo Bressan

In Italy, from the 1930s until the end of the century, the relationship between the Catholic world and the development of the Social state becomes a very relevant theme. Social thought and Catholic historiography issues witness a European civilisation crisis, by highlighting problems of poverty and historical forms of assistance. Furthermore, by following the 1931 Pope Pius XI encyclical Quadragesimo anno these issues interacted with fascist corporativism. After 1945, other key experiences arose, as the discussion on social security as the conclusion of the whole public assistance debate shown. These themes are reported in the Bologna social week works in 1949 and in Fanfani's and La Pira's positions, which present several correspondences with British and French worlds, such as Christian socialism, Reinhold Niebuhr's thought and Maritain's remarks. The 1948 Republican Constitution adopts the Welfare State model assumptions, and it is in those very years that the problem of a system based on a universal outlook arose. Afterwards, governments of coalition led by centre and left-wing parties fostered social security through welfare and health reforms until the '80s. While this model falls into crisis, and new social actors begin to be involved in a context of subsidiarity.


2018 ◽  
Vol 18 (1) ◽  
pp. 133-145 ◽  
Author(s):  
Jasna Balorda

Contrary to its conventional image as a social-democratic paragon, the Danish welfare state has, in recent decades, been undergoing significant changes as a response to the intrusion into the social sphere by self-regulating markets and a final departure from Keynesian politics of universalism and solidarity. This article examines the evident decline of the Nordic model as a result of neoliberal globalisation and establishes an association between the erosion of the welfare state and the emergence of fascist political sentiment in Denmark. An analysis of the Danish People's party and its growing public support among the disenfranchised working class communities in Denmark demonstrates how those overlooked by the free market and unrepresented by the liberal left become increasingly more receptive to the proposed social agendas of the far right campaigns.


Young ◽  
2019 ◽  
Vol 28 (1) ◽  
pp. 69-84
Author(s):  
Aila Mustamo

Anti-modernism has always been a part of the ideology of black metal and folk metal subcultures. In addition to Christianity, a common enemy in the field of modernity is the ‘social democratic’ welfare state. Although at least black metal can be considered as a counterculture, both black metal and folk metal subgenres reflect widely shared ideas from the mainstream. Based on interview material, this article examines how members of black metal and folk metal subcultures participate in the discussion about the welfare state. It gives voice to individuals rarely heard in music media or in the gatherings of the black metal and folk metal scenes. This article brings forward critical discourses about the apolitical tradition of heavy metal subcultures. It discusses ideologies and representations, and reception of ideas shared in metal communities.


2019 ◽  
Vol 9 (1) ◽  
pp. 32-50 ◽  
Author(s):  
Valeriy Heyets

Nearly 30 years of transformation of the sociopolitical and legal, socioeconomical and financial, sociocultural and welfare, and socioenvironmental dimensions in both Central and Eastern Europe, including Ukraine, has led to a change of the social quality of daily circumstances. On the one hand, the interconnection and reciprocity of these four relevant dimensions of societal life is the underlying cause of such changes, and on the other, the state as main actor of the sociopolitical and legal dimension is the initiator of those changes. Applying the social quality approach, I will reflect in this article on the consequences of these changes, especially in Ukraine. In comparison, the dominant Western interpretation of the “welfare state” will also be discussed.


2016 ◽  
Vol 4 (10) ◽  
pp. 0-0
Author(s):  
Наталья Путило ◽  
Natalya Putilo

The welfare state and its constant development accompanied by the appearance of new characteristics or changing old require to update scientific approaches to this phenomenon. The author researches existing approaches to the allocation of signs of the Welfare state. The article proposes a new system of formal legal criteria of the welfare state, which allows to determine the social orientation of the state excluding quantitative economic and social indicators. The author includes following criteria: 1) implementation of the principle of the social state; 2) reflected in the constitution of the list of social rights; 3) characteristics of the constitutional status of social rights; 4) enabling of the application of international law in the national legal system; 5) legislative consolidation of state duties in the social sphere and the mechanism of their implementation; 6) constitutional recognition of legal guarantees for the implementation of social rights (standards, specifying the general requirements for the economic structure of the state, taxation, redistribution processes); 7) legislative concretization of the mechanism of realization of social rights; 8) constitutional recognition of the special institutions, typical of the welfare state; 9) the presence of specific public authorities and other structural elements; 10) consolidation of the rule of law; 11) the status of social legislation. The proposed system of criteria based on international indicators of quality of life, takes into account the historical experience of the formation of the social state.


1997 ◽  
Vol 44 (1_suppl) ◽  
pp. 66-91
Author(s):  
John Clarke

This chapter examines the break-up of the welfare state as a process that involved a crisis of representation. In particular, social democratic images of the public and their embodiment in the organizational regimes of welfare bureau-professionalism were dislocated by the New Right's attack on the welfare state. The chapter argues that the attempt to reinvent the public's relationship to social welfare through the couplet of managerialism and consumerism created an impoverished conception of the public realm. Communitarianism has been presented as a response to this impoverishment. However, both lessons from history and the contemporary inflections of community suggest that communitarianism needs to be seen as an attempt to resolve the ‘crisis of the social’ in social welfare in regressive directions.


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