scholarly journals Construction Of Subversive Gender Identities: A Feminist Poststructuralist Discourse Analysis Of A Television Play, Chal Jhooti

2017 ◽  
Vol 15 (1) ◽  
pp. 81-104
Author(s):  
Nagina Kanwal ◽  
Qamar Khushi

This article examines the women’s construction of gender identities as a form of resistance in the presence of dominant discourses. Firstly, it aims to analyze the construction of gender identities which are not approved by the societal norms and yet helps women gain a position of power needed to survive in a male dominated society. Secondly, it seeks to describe and interpret the socio-cultural discursive practices responsible for inequities and the strategies adopted by the women for resistance and change. The data for the present study consists of a single episode television play “Chal Jhooti”. Feminist Poststructuralist Discourse Analysis (FPDA) and theory of performativity are employed to deconstruct the cross identities and to reveal the discourses underlying the mechanism of power in sustaining repressive social structures and hegemonic social relations. The findings reveal that women are multiply located in discourse as they adopt particular ways to resist certain dominant social practices. It also reveals that women’s construction and performance of masculine gender identity is not merely construed as their power but at the same time it is a reinforcement of men’s power as generally these gender crossings aggravate the essential dualism of the gender structure. The current study suggests that the presence of existing discourse of gender differentiation results in deviations from gender appropriate norms which are policed and intended as a mean to defy it.

2012 ◽  
Vol 14 (1) ◽  
pp. 92 ◽  
Author(s):  
María Ximena Rojas

Gender studies have taken an important role within the academic community, and specifically in the field of second and foreign languagelearning. In this paper I use a Feminist Poststructuralist Discourse Analysis (FPDA) study to explore how emergent femininities construct genderidentities and power relations inside the EFL classroom setting through interaction. I argue that identities are multiple and shifting accordingto the way individuals position and reposition themselves through discourse(s). In doing so, gender identities can be identified and related tolearners’ identities in EFL contexts. I chose a Feminist Poststructuralist Discourse Analysis (FPDA) methodology (Baxter, 2003) in order toidentify telling cases (Mitchell, 1984) during interactions in which, female adult students from a private university in Bogotá, Colombia makeexplicit the exercising of power during classroom activities, such as debates (Castañeda- Peña, 2009) and disputes (Toohey, 2001) in foreignlanguage learning. I chose video recordings, transcripts and interviews as instruments to cope with the objectives of the study as well as toaccomplish the methodological suggestions. Findings suggest the importance of being aware of the multiplicity of gender identities that mayintervene when learning a language and how to deal with more egalitarian discourses and activities during classes that guarantee, to someextent, the empowerment of silent voices.


2016 ◽  
Vol 13 (1) ◽  
pp. 44-55
Author(s):  
Dilli Prasad Poudel ◽  
Tor Halfdan Aase

This article shows how discourse analysis can be a methodological tool to scrutinize texts under the aegis of Reducing Emissions from Deforestation and Forest Degradation, sustainable management of forest, and conservation and enhancement of carbon (REDD+). A discourse is a perspective of an individual or an organization, which always tries to achieve a dominant position in the society. Texts used in discourses are impossible to understand properly in isolation. They are the reflections of social practices. Discourses, which contain multiple meanings, are also used as devices to make texts meaningful in regular communication. Analysis of discourses is called discourse analysis. Laclau and Mouffe (1985) believe that social structures (norms, rules and institutions) are created by pre-existing discourses of society, thereby we humans conceive objective reality according to the existing discourses. Alternatively, Fairclough (1995) believes that discourses not only reflect social structure but are also bounded by them. Both perspectives have been used as methodologies to analyse discourses, nonetheless Fairclough’s discourse analysis is more pragmatic than Laclau and Mouffee’s. The term ‘REDD+’ implies a discourse about forming new forestry institution in developing countries like Nepal, which is articulated in the name of mitigating deteriorating climate of the world. We suggest combining both perspectives to scrutinize the issue like REDD+. We found that discourse analysis is a suitable method to scrutinize REDD+ in the Nepalese context where people consider forest as a vital source of earning livelihoods and the foundation of sustaining local environment.Journal of Forest and Livelihood 13(1) May, 2015, page: 44-55


2018 ◽  
Author(s):  
Jorge Benavides

The objective of this article is to invite the reader to consider the new field of critical discourse analysis (CDA) as a complementary way to the study of history. It intends to approach several interdisciplinary concepts for the incorporation of critical discourse analysis, a relatively recent theoretical and practical approach of discourse analysis based on critical theory, critical linguistics and discourse analysis into history. It centers its focus on the consideration of discourse as an event, a socio-cultural expression conditioned by social structures and belief systems of groups of power acting upon others and conditioning the social context while being the transmitter of ideology. It presents social practices in parallel to discursive ones thereby creating a dialectal relationship between them. The relations of power, hegemony, dominance, and especially, ideology, are the main concerns of critical discourse analysis thereby making room for interdisciplinary and transdisciplinary joint efforts to research: psychology, sociology, politics, economics, and education, among a few others are related to history in order to describe, interpret and explain the historical relationships between society and language.


Societies ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 14
Author(s):  
Claire Jane Snowdon ◽  
Leena Eklund Eklund Karlsson

In Ireland, negative stereotypes of the Traveller population have long been a part of society. The beliefs that surround this minority group may not be based in fact, yet negative views persist such that Travellers find themselves excluded from mainstream society. The language used in discourse plays a critical role in the way Travellers are represented. This study analyses the discourse in the public policy regarding Travellers in the National Traveller and Roma Inclusion Strategy (NTRIS) 2017–2021. This study performs a critical discourse analysis (CDA) of the policy with the overall aims of showing signs of the power imbalance through the use of language and revealing the discourses used by elite actors to retain power and sustain existing social relations. The key findings show that Travellers are represented as a homogenous group that exists outside of society. They have no control over how their social identity is constructed. The results show that the constructions of negative stereotypes are intertextually linked to previous policies, and the current policy portrays them in the role of passive patients, not powerful actors. The discursive practice creates polarity between the “settled” population and the “Travellers”, who are implicitly blamed by the state for their disadvantages. Through the policy, the government disseminates expert knowledge, which legitimises the inequality and supports this objective “truth”. This dominant discourse, which manifests in wider social practice, can facilitate racism and social exclusion. This study highlights the need for Irish society to change the narrative to support an equitable representation of Travellers.


2003 ◽  
Vol 51 (2) ◽  
pp. 218-237 ◽  
Author(s):  
Pauline Leonard

This paper adopts a feminist poststructuralist approach to demonstrate the ambiguities and complexities which exist in the relationship between work and subject. Recent studies in organizational sociology have argued that the discourses of work, and changing working cultures, have had a powerful effect on the production of subjectivities. New forms of working behaviour have been constructed as desirable, which often draw on personal qualities such as gender. This paper draws on research conducted with doctors and nurses in the British National Health Service to reveal the ambiguities which exist in the ways in which individuals position themselves in relation to these discourses. The discourses of work and organization are constantly mediated through, and destabilised by, the intertextuality that exists with competing discourses such as those of professionalism, gender, home and performance. Although organizational discourses are clearly powerful in the construction and performance of subjectivities, the interplay between discourses means that these are constantly destabilised and undermined.


2003 ◽  
Vol 35 (10) ◽  
pp. 1853-1876 ◽  
Author(s):  
Mike Raco

The reform of regional governance in the United Kingdom has been, in part, premised on the notion that regions provide new territories of action in which cooperative networks between business communities and state agencies can be established. Promoting business interests is seen as one mechanism for enhancing the economic competitiveness and performance of ‘laggard’ regions. Yet, within this context of change, business agendas and capacities are often assumed to exist ‘out there’, as a resource waiting to be tapped by state institutions. There is little recognition that business organisations' involvement in networks of governance owes much to historical patterns and practices of business representation, to the types of activities that exist within the business sector, and to interpretations of their own role and position within wider policymaking and implementation networks. This paper, drawing on a study of business agendas in post-devolution Scotland, demonstrates that in practice business agendas are highly complex. Their formation in any particular place depends on the actions of reflexive agents, whose perspectives and capacities are shaped by the social, economic, and political contexts within which they are operating. As such, any understanding of business agendas needs to identify the social relations of business as a whole, rather than assuming away such complexities.


2021 ◽  
pp. 147309522110389
Author(s):  
Chuan Wang

Numerous novel planning concepts have been developed in pursuit of better urban environments, while many are notoriously difficult to define. Lacan’s master signifier is widely employed to criticise these vague, fashionable concepts but lacks a specific examination tool. To fill this gap, this article develops an analytical framework based on Lacanian discourse analysis (LDA) to decipher the complex social relations in the process of applying new concepts to planning policymaking and practice. A comprehensive review of the UK urban village movement is used to demonstrate how this framework provides a deeper analysis, arguing that urban villages are understood differently depending on individual social positions, which, to some extent, determine their actions towards planning practice.


Religions ◽  
2020 ◽  
Vol 11 (10) ◽  
pp. 520
Author(s):  
Aaron Rock-Singer

This article challenges the dominant organization-centered focus of the study of Islamic movements, and argues for a turn towards social practice. To do so, it traces the rise and spread of Egypt’s leading Salafi movement, Ansar al-Sunna al-Muhammadiyya (e. 1926) and its role in popularizing a series of distinct practices between 1940 and 1990. Based on the full run of this movement’s magazine, al-Hadi al-Nabawi (the Prophetic Guide, 1936–66) and al-Tawhid (Monolatry, 1973–93), the article explores the conditions in which practices such as praying in shoes and bareheaded, gender segregation and the cultivation of a fist-length beard were both politically viable and strategically advantageous. In doing so, it not only casts light on the trajectory of this movement, but also shows how and why the articulation and performance of distinct social practices are central to how Islamic movements shape society.


2020 ◽  
Vol 6 (6) ◽  
pp. a7en
Author(s):  
Adilson Cabral ◽  
Jaqueline Suarez Bastos

This article addresses the independent media after the 2013 demonstrations in Brazil, taking as object of analysis the notion of independence built by the collective Jornalistas Livres (Free Journalists) in their daily lives, understood here as central to the social structures (re) production and change, in order to to understand how communication is inscribed in the conquest, maintenance and dispute of hegemony. It is understood here that an independent media is not unique, assuming, on the contrary, different meanings in several contexts. Our objective give focus to the idea of independence, discussing potentialities and limitations to the initiatives that operate under this logic. Anchored in a critical and dialectical perspective, we established as methodological procedures the bibliographic review, documentary survey and discourse analysis.


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