scholarly journals The Law of Nature, Mosaic Judaism, and Primitive Christianity in John Locke and the English Deists

2019 ◽  
Vol 8 ◽  
Author(s):  
Diego Lucci
Keyword(s):  
John Locke ◽  
Human Knowledge ◽  
Natural Religion ◽  
Law Of Nature ◽  
History Of ◽  
The Law ◽  
Mosaic Law ◽  
Law Of Moses ◽  
Necessary And Sufficient ◽  
The Relationship

In their attempts to revive “true religion,” Locke and several English deists, such as Toland, Tindal, Chubb, Morgan, and Annet, focused on the relationship between the Law of Nature, the Law of Moses, and Christ’s teaching. However, Locke and the deists formulated different conceptions of the Law of Nature and its relationship with natural religion, Mosaic Judaism, and primitive Christianity. Locke saw the history of human knowledge of morality and religion as a process of gradual disclosure of divinely given truths—a process culminating in Christian revelation. He argued that the Law of Faith, established by Christ, had complemented the Law of Nature and superseded the Law of Moses. Conversely, the deists maintained that the only true religion was the universal, eternal, necessary, and sufficient religion of nature founded on the Law of Nature. They thought that Jesus had merely reaffirmed the Law of Nature, accessible to natural reason, without adding anything to it. Concerning Mosaic Judaism, there were significant differences between Toland and later deists. Toland considered Mosaic Judaism to be on a par with primitive Christianity, since he viewed both the Law of Moses and Christ’s precepts as essentially grounded in the Law of Nature. Conversely, Tindal and Chubb judged the ritual prescriptions of the Mosaic Law superseded by Christ’s revival of natural religion. Morgan and Annet went even further, for they identified true Christianity with the religion of nature, but criticized Mosaic Judaism as a corruption of natural religion. Briefly, Locke and the English deists aimed to recover true religion from long-lasting distortions. However, their rethinking of the relationship between the Law of Nature, the Mosaic Law, and Christ’s message led to different conceptions, uses, and appropriations of natural religion, Mosaic Judaism, and primitive Christianity in their attempts to restore what they perceived as true religion.

scholarly journals Mnemonic Populism: The Polish Holocaust Law and its Afterlife

2020 ◽  
pp. 1-13 ◽  
Author(s):  
Kornelia Kończal
Keyword(s):  
Significant Other ◽  
The Past ◽  
Cultural Foundations ◽  
The Holocaust ◽  
Heated Debate ◽  
History Of ◽  
The Law ◽  
The Relationship

In early 2018, the Polish parliament adopted controversial legislation criminalising assertions regarding the complicity of the ‘Polish Nation’ and the ‘Polish State’ in the Holocaust. The so-called Polish Holocaust Law provoked not only a heated debate in Poland, but also serious international tensions. As a result, it was amended only five months after its adoption. The reason why it is worth taking a closer look at the socio-cultural foundations and political functions of the short-lived legislation is twofold. Empirically, the short history of the Law reveals a great deal about the long-term role of Jews in the Polish collective memory as an unmatched Significant Other. Conceptually, the short life of the Law, along with its afterlife, helps capture poll-driven, manifestly moralistic and anti-pluralist imaginings of the past, which I refer to as ‘mnemonic populism’. By exploring the relationship between popular and political images of the past in contemporary Poland, this article argues for joining memory and populism studies in order to better understand what can happen to history in illiberal surroundings.

scholarly journals The Law of Nature in Locke's Second Treatise: Is Locke a Hobbesian?

1987 ◽  
Vol 49 (1) ◽  
pp. 3-28 ◽  
Author(s):  
Patrick Coby
Keyword(s):  
Political Science ◽  
John Locke ◽  
Thomas Hobbes ◽  
Body Politic ◽  
The Body ◽  
Civil Justice ◽  
Natural Justice ◽  
Law Of Nature ◽  
The Enlightenment ◽  
The Law

The question addressed by this essay is whether Thomas Hobbes is the true intellectual forebear of John Locke. A brief comparison of the teachings of these two authors with respect to natural justice and civil justice would seem to suggest that Locke is a determined adversary of Hobbes whose views on justice are reducible to the maxim that “might makes right.” But a reexamination of Locke's Second Treatise shows that Locke adopts this principle with hardly less thoroughness than Hobbes. Even so, an important difference remains, for Locke takes steps to disguise the grim reality of power, whereas Hobbes makes the enlightenment of people the sine qua non of his political science. Locke's departure from Hobbes is seen as an attempt to instill in the body politic a degree of justice that would not otherwise exist.

scholarly journals On the nature of the function expressive of the law of human mortality, and on a new mode of determining the value of life contingencies. In a letter to Francis Baily, Esq. F. R. S. &c. By Benjamin Gompertz, Esq. F. R. S

1833 ◽  
Vol 2 ◽  
pp. 252-253 ◽  
Keyword(s):  
Causes Of Death ◽  
Value Of Life ◽  
Arithmetical Progression ◽  
Short Intervals ◽  
Law Of Nature ◽  
General Law ◽  
Geometrical Progression ◽  
History Of ◽  
The Law ◽  
Life Annuities

This paper, which professes to be a continuation of former researches on the same subject printed in the Transactions of the Royal Society, is divided into two chapters. In the first the author considers the nature of the law of those numbers in tables of mortality, which express the amount of persons living at the end of ages in regular arithmetical progression. He remarks that for short intervals the law approaches nearly to a decreasing geometrical progression, and that this must be the case whatever be the strict expression for the law of mortality, provided the intervals do not exceed certain limits. But he further remarks, that this property will be found to belong to very extensive portions of tables of mortality, and instances Deparcieux’s tables, where from the age of 25 to that of 45, the numbers living at the end of each year decrease very nearly in geometrical progression. Considering however the whole extent of such a table, it will be found that the ratio of this geometrical progression is not the same in all parts of the table. But before he enters on this consideration, the author draws some consequences from the hypothesis of a geometrical progression being the strict law of nature after a certain age. One of these is the equality of value of all life annuities commencing after that age. Another is, that the want of instances in history of persons living to very enormous ages (waving those of the patriarchs,) is no proof that such may not be the law of nature, as he shows by calculation, that out of 3,000,000 persons of 92, not more than one should on this supposition reach 192. This leads him to some general considerations on the causes of death, after which he resumes the consideration of the general law of the tables.

Research Ethics Consultation

2021 ◽  
Author(s):  
Marion Danis
Keyword(s):  
Research Ethics ◽  
Ethics Consultation ◽  
Research Review ◽  
History Of ◽  
The Law ◽  
Human Participants ◽  
Relationship Of ◽  
The Relationship ◽  
Research Ethics Consultation

This chapter provides a history of the development of research ethics consultation (REC) and an evaluation of its role in the conduct of research with human participants. It provides a brief overview of how and where REC is currently practiced. It also reviews and engages current debates on the appropriate methods and purpose of REC. Controversies are addressed, including the relationship of REC to research review committees, competency requirements for REC, the appropriate level of confidentiality of REC recommendations, who should have access to RECs, and handling of divergence between ethics guidance and the law. Finally, it explores the question of appropriate breadth of REC.

The Popular Sources of Political Authority in 1856 San Francisco

2017 ◽  
Author(s):  
Christopher Waldrep
Keyword(s):  
San Francisco ◽  
Historical Context ◽  
Central Moment ◽  
Political Authority ◽  
The West ◽  
Constitutional Principle ◽  
The People ◽  
History Of ◽  
The Law ◽  
The Relationship

This chapter traces the ideological formation surrounding a central moment in the history of American lynching, the San Francisco Vigilance Committee of 1856. The San Francisco vigilantes helped to craft highly influential arguments about the relationship between the people and the law that would be adopted by subsequent generations of lynchers in the West, Midwest, and South. The chapter follows the historical context in which the San Francisco vigilantes and their opponents articulated their respective understandings of constitutionalism. It argues that the numbers supporting the San Francisco vigilantes were a transient political majority, acting in defiance of constitutional principle, and thus it cannot be said that their lynchings were socially positive or antidemocratic.

Legislative activity of the Icelandic bishopric in the second half of the XI - first half of the XII century.

2008 ◽  
pp. 56-66
Author(s):  
I.O. Kravchenko
Keyword(s):  
Political Institutions ◽  
Legal Issues ◽  
National Assembly ◽  
Royal Power ◽  
Legislative Council ◽  
History Of ◽  
Legislative Activity ◽  
The Law ◽  
Law And Justice ◽  
The Relationship

A number of scholars in the history of medieval Iceland have emphasized the exceptional importance of law and justice for Icelandic society. According to American researcher J. Bajok, the focus of Iceland's culture was law, and the relationship between Godi and his heirs was also based on law. The nature of Iceland's socio-political institutions reveals the circumstances in which Icelanders' attitudes towards the law were shaped. The royal power in the country during the Commonwealth period did not arise, and the system of chiefs or Godords became specifically the Icelandic institute of government. It is traditionally believed that the country was divided into 4 quarters, consisting of 36 (later 39) Godords, headed by leaders (mn. Goarar). The year 930 is considered the date of Altinga's founding. National Assembly of Iceland. Each year, a three-year lawmaker in Altinga had to promulgate a third of the country's laws. The lawmaker selected those who were to sit on the Rock of Law and designate the place where the Courts of the Quarters, which had pending lawsuits, were to be held. The most important institution of Altinga was the Legislative Council, which dealt with legal issues. The council members were 48 leaders or heads. The representatives of the highest level of the religious hierarchy - the bishops of dioceses on the Chamber Hill (Skullholt) and the Hills (Holar) - were also members of the Legislative Council. The bishops participated in three important events for the country: the drafting and adoption of the Law of Tithes in 1096/97, the codification of secular laws in 1117 - 1118, and the record of about 1123 of the Christian Law, which was included in the Gray Law Code. Goose ", probably recorded in the XIII century.

Echoes of Natural Law

2021 ◽  
pp. 222-250
Author(s):  
Stuart Banner
Keyword(s):  
Legal System ◽  
Natural Law ◽  
Past Century ◽  
Law Schools ◽  
Academic Interest ◽  
Law Of Nature ◽  
The Past ◽  
The Status ◽  
History Of ◽  
The Law

This chapter examines the status of natural law in the legal system over the past century. In law schools, natural law never ceased to be a topic of study. This academic interest in natural law has had almost no effect on the working legal system, where natural law has been relied upon by only the most idiosyncratic of judges and lawyers. The history of our use of natural law has nevertheless continued to exert influence on the legal system, which still contains doctrines and practices that were once based on the law of nature.

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