scholarly journals МАГИЯТА И НЕЙНИТЕ ЛИЦА (61. КАНОН НА ТРУЛСКИЯ СЪБОР В СЛАВЯНСКИ ПРЕВОДИ) / MAGIC AND ITS FACES (THE 61ST CANON OF TRULLO IN SLAVIC TRANSLATIONS)

2022 ◽  
Vol 68 (68.04) ◽  
pp. 17-30
Author(s):  
Mariyana TSIBRANSKA-KOSTOVA

The article aims to analyze some representatives of the lexical-semantic group performers of magical practices according to the 61st canon of the Sixth Ecumenical Council in Trullo, 691–692, based on three translations: the 12th century Efrem kramchaya, Ilovichka kramchaya from 1262, and the 14th century Slavic translation of Matthew Blastares’Syntagma. It is established that: nomina agentis predominate, together with nomina actoris and rarely names of bearers of properties (nomina attributiva); untranslated Greek words are rare; structural calques and descriptive collocations occur. Of particular interest are the ways of presenting Greek realia, which translators liken to familiar phenomena in their semantic adaptation. The text of the 61st canon of Trullo according to an unpublished Moldavian copy of the Syntagma in the 16th century MS № 4104 from the University Library of Cluj-Napoka is published as an appendix. Keywords: medieval magic, Council in Trullo, historical lexicology

Author(s):  
Arsen S. Akbiyev ◽  
Magomed-Pasha B. Abdusalamov

The article discusses the problem of Dagestani shamkhalate and the term "shamkhal", which is debatable in Dagestani historical science, based on the analysis of sources and special historical literature. According to the authors, the Arabic version of the origin of the first Dagestani Shamkhals is untenable and beneath scientific criticism. The first rulers with the title "shaukhal" who appeared in Dagestan at the early 12th century, belonged to Turkic peoples who led ghazi groups (those who contended for the faith) and spread Islam in Upland Dagestan. The Turkic dynasty existed until the early 14th century only to be overthrown by the combined forces of the Golden Horde, Kajtaks and the Avar Khanate. The Golden Horde established their own ruler (Tatar-Shamkhal) from among the Chingissids, whose descendants ruled this state formation until the second half of the 19th century. The authors come to the conclusion that those were the Kumyks who supported the Tatar-Shamkhals unlike the rest warlike highland population who disliked them; and they finally migrated to live among the Kumyks when, in the second half of the 16th century, they faced deterioration. The Kumyks, being the basis, the core of Shamkhalism, after the withdrawal from Gazikumukh possession, prevented the final disintegration of the Shamkhalate and continued the traditions of medieval statehood


Music ◽  
2019 ◽  
Author(s):  
Michael Alan Anderson ◽  
Aaron James

A cantus firmus is a preexistent melody that forms the basis of a larger musical work. Source melodies in the cantus firmus tradition have generally been selected from the vast corpus of plainchant, but secular tunes also provide a supply of monophony for use. The term is synonymous with cantus prius factus, canto fermo, and fester Gesang. Polyphonic settings of a cantus firmus may augment appropriate liturgies or may be found in other contexts. The foundational melodies sometimes signal extramusical or allegorical meaning when cast alongside other texts. In pedagogical contexts, cantus firmi appear as a fund of fixed musical subjects for teaching oral or written counterpoint. The first exercises in counterpoint against a cantus firmus may be found as early as the 10th century, when a note-against-note style prevailed. By the 12th century, and certainly in polyphony emanating from Notre Dame in Paris, florid counterpoint over a plainchant cantus firmus may be witnessed. As discant voices were added above a fixed song, the preexisting melodies became rhythmicized for the sake of coordination. In the 14th century, composers of motets subjected cantus firmi to isoperiodic treatment, abstractly manipulating them into repeating rhythmic and melodic cells. A heyday for settings of cantus firmus can be seen in the 15th century with the proliferation of Mass Ordinaries based on a variety of melodies. Transformations of preexistent song are taken to greater lengths with experiments in ornamentation, fragmentation, transposition, migration, retrograde, and inversion. Polyphonic mass traditions based on the Caput melisma and the L’Homme armé song famously emerge in this context. Although the most familiar and frequently studied examples of cantus firmus technique occur in sacred Latin works, the technique was adapted for polyphonic works in other languages, notably German chorale settings by Lutheran composers. Cantus firmi also undergird numerous secular genres, including the French-texted chanson rustique and combinative chanson as well as the German Tenorlied. Among instrumental works using cantus firmus technique, the most obvious examples are compositions for organ based on liturgical melodies, which have formed a central part of the instrument’s repertoire from the 16th century to the present day. However, cantus firmus techniques also featured in works for instrumental ensemble, including the famous In nomine fantasia. Since 1600, the use of a cantus firmus (especially in long note values) has typically been regarded a historicist gesture, serving as a religious topos or referring to specific techniques from medieval and Renaissance music.


Nuncius ◽  
1991 ◽  
Vol 6 (1) ◽  
pp. 3-31 ◽  
Author(s):  
GIUSEPPE OLMI

Abstracttitle SUMMARY /title During the 16th century research in natural history developed also because of the strong spirit of collaboration animating various scholars. They continuously exchanged scientific informations, specimens and depictions of the three kingdoms of nature. Thus the great obstacle represented by geographic distance was at least partially overcome: whatever a scholar did not manage to see directly, could become known to him with the help of his collegues. Correspondence is with no doubt one of the main sources to help focus on and study these collaborations. In this paper a group of letters preserved in the Trew legacy of the University Library at Erlangen is examined. The major part of the letters were addressed to the German physician Joachim Camerarius, whereas the addressors were four of the most famous naturalists working in Italy during the second half of the 16th century: Francesco Calzolari, Ulisse Aldrovandi, Giuseppe Casabona (Joseph Goedenhuyze) and Ferrante Imperato. Apart from providing abundant information on the activities and on the particular interests of these scientists, these letters also give direct evidence of the intense scientific ties between Italy and Germany at that time.


Author(s):  
Nina Bosak

The demonolexis in Yu. Andrukhovych’s long short story “Recreatsii” (“Recreations”) has been analyzed in the article. In the course of the research there have been outlined the following lexical-semantic groups of demonomens: toponymic and onomastic names, modified lexemes, names of the rituals, genuine Ukrainian demonomens, obscene words and expressions, demonomens of Biblical origin, names from the world mythology and general demonolexis. The special lexical-semantic group has been formed by non personificated demonomens, which serve to convey the peculiarities of the contemporary Ukrainian writers’ mentality, their habits through speech. Such nomens help to reveal the protagonist’s soul, show the positive and negative sides of his personal ego, demonstrate the duality of the human perception of the world, indicate the causes of phobias, emotions, sensations. Key words: demonolexis, demonomen, lexical-semantic group, non personificated demonomen.


Sign in / Sign up

Export Citation Format

Share Document