The Cold War, the Unity of the Church and Eastern Orthodoxy, 1948-1966

Author(s):  
Jurjen A. Zeilstra

Chapter 7 traces Visser ’t Hooft’s activity as a (controversial) bridge builder during the period of the Cold War, on the unity of the church, and Eastern Orthodoxy. Despite the Cold War, which prevented Eastern Orthodox churches from joining the World Council, Visser ’t Hooft held firmly to the direction set by the World Council as a third way between East and West, utilising insights he laid out in earlier publications. At the same time the World Council had to deal with the question of churches recognising other churches as true. In this chapter we see how Visser ’t Hooft inspired people to apply ecumenicity across the East-West divide. The chapter also looks at criticism of Visser ’t Hooft’s approach.

Author(s):  
Jurjen A. Zeilstra

This chapter explores the central role Visser ’t Hooft played in the World Council from 1948 to 1966, showing how his vision and style influenced the direction the World Council took in dealing with issues like syncretism. We see the strong practical bent of the World Council in topics like the Cold War and international crises such as South Africa, Cuba and Cyprus. The chapter traces how Visser ’t Hooft involved the missionary nature of the church at every turn. We also learn how the revival he hoped for did not materialise. Instead, after 1960, secularisation grew, and Visser ’t Hooft’s ability to appeal to younger generations began to wane.


2021 ◽  
Author(s):  
Bernhard Rinke

This study examines the fundamental new direction in German theological peace ethics since the end of the East–West conflict. It guides the reader through the thought processes and discoveries of leading Catholic and Protestant peace ethicists and, in doing so, through the significant developments in theological peace ethics in Germany amid the tough new realities that have emerged since the end of the Cold War. In addition, the book discusses the normative premises for conduct conducive to peace which German theological peace ethics has devised in order to fulfil its responsibility to the world in the face of today’s new, violent conflicts.


Author(s):  
John W. Young ◽  
John Kent

This chapter examines how the world was divided into two opposing blocs, East and West, during the period 1945–1948. It begins with a discussion of the Marshall Plan, focusing on its implementation and its Cold War consequences, and the Western economic system. It then considers the Soviet Union’s takeover of Eastern and Central Europe, with emphasis on the split between Soviet leader Joseph Stalin and Marshal Tito of Yugoslavia. It also looks at the struggle for influence in East Asia and concludes with an assessment of the division of Germany. The chapter suggests that the Berlin crisis was in many ways a symbolic crisis in a city which came to epitomize Cold War tensions until 1989; the crisis has also been regarded as an important cause of the militarization of the Cold War and the formation of NATO.


1994 ◽  
Vol 70 (1) ◽  
pp. 112-112
Author(s):  
Raymond L. Garthoff

2019 ◽  
Vol 21 (3) ◽  
pp. 26-55
Author(s):  
Sebastián Hurtado-Torres

This article discusses the reactions of governments and political leaders around the world to the victory of Salvador Allende in the Chilean presidential election of 1970—reactions that were shaped by a combination of ideological considerations, the diplomatic interests of particular states in the context of the Cold War, and an image of Chilean democratic exceptionalism purveyed by Chilean diplomats and largely assumed by a surprising number of people abroad. Reactions to Allende's victory in 1970 reflected the ideological divisions in Chilean politics as well as the tensions and anxieties of an international order that was then beginning to experience a series of significant changes as a result of the East-West détente. Paradoxically, Allende's ideological foreign policy, one of the main reasons for which his election was both dreaded and welcomed in different parts of the world, foretold some of the changes that would take place in the international system in the 1970s.


Author(s):  
Simon Miles

This chapter covers Ronald Reagan's first meeting with Mikhail Gorbache in Geneva in November 1985, exploring the internal and external roots of the nascent new thinking in Soviet foreign-policy and its impact on East–West relations. It recounts how superpower relations over a five-year period became messy and contradictory as Moscow and Washington exchanged harsh words and engaged in more dialogue than is commonly thought. It also mentions how the process of ending the Cold War had begun as US policymakers regained confidence in their place in the world and their Soviet counterparts took drastic measures to deal with a deteriorating situation. The chapter refers to policymakers in Washington and Moscow who struggled with the dualities of the Cold War. It describes that the policymakers witnessed a strong and rising United States and a Soviet Union that was on a grim downward trajectory.


2007 ◽  
Vol 35 (4) ◽  
pp. 691-716 ◽  
Author(s):  
Christopher Browning ◽  
Marko Lehti

Since the end of the Cold War it has become common for Finnish academics and politicians alike to frame debates about Finnish national identity in terms of locating Finland somewhere along a continuum between East and West. Indeed, for politicians, properly locating oneself (and therefore Finland) along this continuum has often been seen as central to the winning and losing of elections. For example, the 1994 referendum on EU membership was largely interpreted precisely as an opportunity to relocate Finland further to the West. Indeed, the tendency to depict Finnish history in terms of a series of “Westernizing” moves has been notable, but has also betrayed some of the politicized elements of this view. However, this framing of Finnish national identity discourse is not only sometimes politicized but arguably is also too simplified and results in blindness towards other identity narratives that have also been important through Finnish history, and that are also evident (but rarely recognized) today as well. In this article we aim to highlight one of these that we argue has played a key role in locating Finland in the world and in formulating notions of what Finland is about, what historical role and mission it has been understood as destined to play, and what futures for the nation have been conceptualized as possible and as providing a source of subjectivity and national dignity.


Worldview ◽  
1975 ◽  
Vol 18 (11) ◽  
pp. 17-20
Author(s):  
Elliott Wright

The World Council of Churches was bom in the cold war era. That's important for present understanding. At its beginning John Foster Dulles warned against Christian obeisance to the “dictatorship of the proletariat.” And Josef L. Hromádka, the eminent Czech theologian, spoke of the future bliss of socialist “material trust, free responsibility and service.” The WCC has been repeatedly accused— notably but not exclusively by Western conservatives— of damning the evils of the West while closing its eyes to injustices in Communist lands. At the same time, doctrinaire Marxists dismiss the Council as a product of the West and therefore unable to understand or act upon socialism's criticism of capitalism.


Author(s):  
John W. Young ◽  
John Kent

This chapter examines how the world was divided into two opposing blocs, East and West, during the period 1945–8. It begins with a discussion of the Marshall Plan, focusing on its implementation and its Cold War consequences, and the Western economic system. It then considers the Soviet Union’s takeover of Eastern and Central Europe, with emphasis on the split between Soviet leader Joseph Stalin and Marshal Tito of Yugoslavia. It also looks at the struggle for influence in East Asia and concludes with an assessment of the division of Germany. The chapter suggests that the Berlin crisis was in many ways a symbolic crisis in a city which came to epitomize Cold War tensions until 1989; the crisis has also been regarded as an important cause of the militarization of the Cold War and the formation of NATO.


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