scholarly journals Marginal Groups in Israel: Seen but Not All Heard

Author(s):  
Yael Yishai
Keyword(s):  
1991 ◽  
Vol 8 (1) ◽  
pp. 83-97
Author(s):  
Mazen Hashem

AbstractThe influx of Muslim immigrants into America has become steady inthe last decade, a development which raises the need for a theoretical outlookdelineating a model of an Islamic-controlled process of assimilation.Using Gordon’s model of assimilation, the paper suggests an Islamicposition regarding each of his seven types and stages of assimilation.In respect to cultural assimilation, the paper advocates an interactiveprocess of assimilation on the level of extrinsic cultural traits. Such a processutilizes six filtration procedures regarding different kinds of American culturalartifacts. But on the level of intrinsic cultural traits, the paper suggests acounterassimilation position, and considers it a cornerstone in keeping theoriginality of Islam.As to identificational assimilation, the paper defines Islamic boundariesrelevant to each of its three components: ethnic, national, and racial.The paper discusses behavior-receptional and attitude-receptional typesof assimilation in light of patterns of behavior that affect such reciprocity.The paper argues that civic assimilation is a crucial area where much ofthe Muslim community’s efforts could be invested.Finally, the paper briefly discusses marital assimilation and structuralassimilation.IntroductionAssimilation is an important subject that deserves careful considerationfrom minorities, marginal groups, and immigrants. The position of a groupon assimilation has far-reaching effects on its present and future, as well ...


Author(s):  
Jerusha Tanner Lamptey

Using the analogy of the two Divine Words, this chapter begins by exploring pressing debates in contemporary Islamic feminist and Muslima theological engagement with the Qur’an, debates that arise out of the underlying problematic of the Word in the world. The chapter, then, explores Christian perspectives on Jesus Christ from Rosemary Radford Ruether, Jacquelyn Grant, Kwok Pui-lan, and Ada María Isasi-Díaz. These theologians discuss topics ranging from the language and symbols invoked to describe Jesus to the value assigned to particular human markings of Jesus (inclusive of but not limited to Jesus’s maleness) to the affiliations of Jesus with power and marginal groups. The chapter concludes by returning to Muslima theology and constructively proposing an approach to the Qur’an that embraces hybridity, human experience, and a preference for the marginalized.


Author(s):  
Brian Doucet

In this concluding chapter, the main strands of through within the book are brought together. The main narrative of Detroit as a symbol of urban failure is briefly discussed before shifting to a critical assessment of the city’s emerging narrative: that of comeback and renaissance. Both these one-dimensional narratives are treated as problematic and critiqued by using relevant chapters from the book. Two main policy and political insights are highlighted. The first is that much of Detroit’s decline has been a factor produced outside its boundaries so its solutions need to be thought of at these geographic scales. The second relates to working towards including different voices and perspectives about the future of the city and rethinking how power relations can give marginal groups real input into the systems which shape their lives. The many interviews and perspectives in this book provide pathways towards inclusive, fair and just cities.


2010 ◽  
Vol 5 (1-2) ◽  
pp. 39-43
Author(s):  
Szabolcs Fabula

People with disabilities is one of the most marginal groups in today's society so ensur-ing their rights and needs is a great challenge for policy makers and planners. This paper reviews the most important agreements and laws about disability in the European Union and Hungary, as well as the New Hungary Development Plan. Later the paper also reveals the spatial differences of the people with disabilities in Hungary on the regional scale and presents relationship between the state of development and the ratio of disabled people. In comparing the data of the country and the South Great Plain the charasteristics of the dis-abled population in age, qualification and employment are also highlighted. Finally there is a short summary of the accessible and non-accessible public buildings in Békés County and Békéscsaba.


2010 ◽  
Vol 4 (1) ◽  
pp. 23-30
Author(s):  
Mehrdad Parvizian ◽  
Seyyed Mostafa Taheri

Author(s):  
O. N. Perestoronina ◽  
S. V. Shabalkina ◽  
N. P. Savinykh

The dynamics of ecological-coenotical groups of the grass-shrub layer in various pine forests of the naturemonument “Medvedskij Bor” is analyzed in connection with the transformation of communities. The boreal groupoccupies a large share, the plants of the boreal and boreal-marginal groups account for a significant part, the meadowsteppe group disappear in most communities. A natural transformation of steppe pine-forests (bor) into zonal forests isobserved.


2021 ◽  
Vol 5 (I) ◽  
pp. 1-13

Pakistan has frequently been viewed as a stronghold of Islamic radicals, often overlooking the fact that various trends of both dormant and obvious conflicts exist between the politics of religion and region. Whereas the former is mainly controlled by the state, the latter is generally influenced by language and ethnicity. The state’s monolithic notion of national identity, from the country’s birth in 1947 to the present, has overshadowed the regional identities mainly the Pashtuns, Baluchis, and Sindhis, and disregarded the minority credos such as Shias, Parsis, Ahmadis, Hindus, and Christians. The present article aims to explore how contemporary Pakistani fiction in English spotlights images of a fragmented national self, underlining plights of the aforementioned marginal groups and exhibiting strong resistance to hidebound national identity. Reviewing contemporary Pakistani fiction in English with a particular focus on the fiction of Bapsi Sidhwa, Sara Suleri, Kamila Shamsie, Nadeem Aslam, Bina Shah, and Jamil Ahmad, this paper aims to bring critical attention of the scholars to the socio-cultural and political valuation of the regional identities.


2018 ◽  
Vol 7 (1) ◽  
pp. 23-29
Author(s):  
Abdul Aziz ◽  
Mohammad Wardi

This study focuses on the news about the existence of female transgender (transpuan) on the island of Madura, the news about transpuan Madura in different media, namely merdeka.com, okezone.com, suarajatimpost.com and suarapamekasan.com. The research method used in this research is the method of literature research, literature study on research dominated by non-field data collection. The results show first, the existence of transpuan in Madura in the public sphere is no longer seen as a marginal group. Secondly, Journalists from a number of media in charge of coverage in Madura, able to present objective values about the role of transpuan in the public sphere. Third, transpuan that was appointed to civil servants gives a picture to the public that gender is not a fundamental issue for the Maduranes as a minority and marginal groups that are considered outside the line of reasonableness.  


Author(s):  
Martin Land

This chapter begins by tracing the assertions that link the predominance of Jews in critical discourses to Jewish marginality to a 1919 essay by Thorstein Veblen. Veblen does not argue that creativity and innovation thrive on the margins but, rather, that marginal groups like the Jews are better able than their European contemporaries to hold to a position of detachment and alienation from tradition and received wisdom, transforming their marginality into a critical perspective from which they are able to question, as it were, both themselves and the European social and economic systems. Recent critics of Veblen have pointed at his blindness toward the cultural and economic characteristics of Jewish communal life. In their critique, however, they take the disproportionate success of American Jews as their prime measure, supplanting Veblen's intellectual value with monetary value. From this perspective, Jews are no longer marginal but, on the contrary, central to the ever-expanding social order of capital.


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