scholarly journals The national map of Japan compiled by the Tokugawa Shogunate

2019 ◽  
Vol 1 ◽  
pp. 1-2
Author(s):  
Hirotada Kawamura
Keyword(s):  
Early Modern ◽  
Central Government ◽  
Traffic Information ◽  
General View ◽  
Edo Period ◽  
Early Modern Japan ◽  
Chief Officer ◽  
The Government ◽  
Hand Writing ◽  
First Time

<p><strong>Abstract.</strong> In early modern Japan, it was a political tradition for the central government to compile a national map. Edo Shogunate had compiled nationally the nihon-sōzu (national map of Japan) from the kuni-ezu (provincial map). The Shogunate government ordered the major Daimyōs (feudal lords) of each kuni (province) to produce personally their own kuni-ezu (provincial maps), and present it to the Shogunate. Then the government compiled nationally the map of Japan from those provincial maps, which were consists of 68 pieces of all kuni traditionally in Japan.</p><p>Each Shogunate national map of Japan was a huge chromatic hand writing map. For a considerable time, the national map created by the Shogunate government was mistakenly believed to have been produced total of four times (during the Keichō, Shōhō, Genroku, and Kyōhō eras) in all. This is because it was generally known that the Shogunate government collected provincial maps from each province in all these eras.</p><p>By the way, recently it was revealed in my study that the national maps created by the Tokugawa Shogunate during the Edo era 260 years (1608-1867) was six times in all, as shown in Table 1, except for the last Ino’s map. Ino’s map was not compiled from kuni-ezu and the making of this map had a big personal role rather than work of the government. Therefore, in this report, it has not taken up about the Ino’s map.</p><p>It was assumed that the Keichō era’s national map was based on its provincial map. However, it is now a general view that Keichō era’s provincial map not created nationwide but having been created only in western part of Japan with many lords promoted by Toyotomi Hideyosi. This raises an important question; how can a national map be correctly produced if all provincial maps in Japan are not included?</p><p>On the other hand, the third shogun Tokugawa Iemitu sent Junkenshi (Administrative inspectors) to all provinces for the first time in 10th year of Kan’ei (1633), and each inspector collected provincial maps from their respective province and then the Shogunate government compiled the national map of Japan for the first time in the Edo period. Its copy remains nowadays in four places, including the Saga prefectural Library.</p><p>The Revolt of Simabara occurred four years after the first national map of Japan was made, and Shogunate government had difficulty in dispatching armies to distant Kyūshū. Not only was strongly aware of the lack of traffic information in the previous map, but the 3-disc set map was too large for usable. From that reflection, Inoue Masashige, the chief officer of the government hurriedly thought about the revision of the national map, and collected the provincial maps again only from the Chūgoku district leading to kyūshū and quickly reproduced the map. That is the map of 15 years of Kan’ei.</p>

The Disruptive Presence of the Namban-jin in Early Modern Japan

2012 ◽  
Vol 55 (2-3) ◽  
pp. 581-602
Author(s):  
Alexandra Curvelo
Keyword(s):  
Early Modern ◽  
Social Order ◽  
Visual Display ◽  
The South ◽  
Early Modern Japan ◽  
History Of ◽  
Economic Elites ◽  
Self Knowledge ◽  
First Time ◽  
Folding Screens

Abstract When the Portuguese arrived in Japan around 1543, it was the first time in the history of the archipelago that Western foreigners had entered the country and settled there. These “barbarians from the south” (namban-jin) were considered strangers and viewed with curiosity and suspicion. In Tokugawa Japan (c. 1615-1868), politically marked by territorial unification and the centralization of power, the image of the Europeans that was created and visually registered on folding screens and lacquer-ware was used as a model to frame this presence by both the Japanese political and economic elites and those considered marginal to the existing social order. Namban art, especially paintings, can be seen as a visual display of Japan’s self-knowledge and its knowledge of distant “neighbours.”

The Japanese Early-Modern Publishing Market Unveiled: A Survey of Edo-Period Booksellers’ Catalogues

2012 ◽  
Vol 2 (2) ◽  
pp. 199-308 ◽  
Author(s):  
Laura Moretti
Keyword(s):  
Early Modern ◽  
Early Modern Literature ◽  
Modern Literature ◽  
Editorial Process ◽  
Edo Period ◽  
Publishing History ◽  
Early Modern Japan ◽  
Publication History ◽  
Modern Japan ◽  
Definition Of

Abstract This article explores an under-researched area of the Japanese early-modern (1603-1867) publishing history, by examining the catalogues called shojaku mokuroku. First, it analyses the publication history, the editorial process and the contents of these catalogues. By doing so, it offers a new definition of shojaku mokuroku, it reflects upon the growth and the variety which characterize the production of Kyoto publishers/booksellers and proves to what extent these publishers constituted a self-conscious, self-promoting, business-driven unified body. Second, by considering the order that was given to books in shojaku mokuroku, it explores what this order reveals about the publishing market in early-modern Japan and shows revealing differences with widely-held views on Japanese early-modern literature. Third, it investigates how these catalogues were used in the Edo period across the country and reflects upon what the circulation of these catalogues tell us about the circulation of books outside urban centres.

scholarly journals Anti-Kirishitan Surveillance in Early Modern Japan

2018 ◽  
Vol 16 (4) ◽  
pp. 410-431
Author(s):  
James Harry Morris
Keyword(s):  
Early Modern ◽  
Edo Period ◽  
Illegal Activity ◽  
Early Modern Japan ◽  
Modern Japan

From 1614 to 1873 Christianity was outlawed in Japan. The Tokugawa Shogunate, which ruled Japan for most of this period, built rigorous and complicated systems of surveillance in order to monitor their population’s religious habits. This paper seeks to describe the evolution of Edo period (1603–1868) anti-Christian religious surveillance. The first two sections of the paper explore the development of surveillance under the first three Tokugawa leaders. The following sections focus on the evolution of these systems (the recruitment of informants, temple registration, the composition of registries, and tests of faith) in subsequent periods and includes some short passages from previously untranslated contemporaneous documents. Finally, the paper offers some thoughts on the efficacy of anti-Christian surveillance, arguing that the toleration of the existence of hidden communities resulted from changes in Christian behaviour that made them harder to discover and a willingness on the part of the authorities to tolerate illegal activity due to economic disincentive and a reduction in the threat that Christianity posed.

Nightless Cities: Timing the Pleasure Quarters in Early Modern Japan

KronoScope ◽  
2017 ◽  
Vol 17 (1) ◽  
pp. 61-93
Author(s):  
Angelika Koch
Keyword(s):  
Nineteenth Century ◽  
Early Modern ◽  
Economic Value ◽  
Diurnal Rhythms ◽  
Late Nineteenth Century ◽  
Edo Period ◽  
Early Modern Japan ◽  
Time Patterns ◽  
Modern Japan ◽  
Abstract Notion

This article traces the time practices relevant to Edo-period pleasure-quarter life and business in eighteenth and nineteenth century Japan, discussing two time patterns that appeared in pleasure-quarter directories at the time: more long-term, loosely circumscribed stays based around diurnal rhythms of light and darkness, as well as more short-term transactions centered on units of time measured with incense sticks—two aspects of time that were central to the trade plied in the quarters, as I show. I argue that the sex trade is significant in that it provided a rare example of a service “paid by the hour” in early modern Japan, thus crucially also calling us to (re-)consider larger issues regarding the economic value of time within the early modern Japanese world of work and especially also its relationship to modern time and labor. I demonstrate how the exigencies of a certain trade required the elaboration of a set of time units and, where necessary, a system to measure and co-ordinate them, which ultimately points towards the existence of an abstract notion of time that commanded a certain price in early modern Japan. As such, the present paper serves to qualify narratives that mainly identify the commodification of time with Japan’s industrialization, modernization, and Westernization in the late nineteenth century, as well as with the dissemination of mechanical clock-time

Government Hill

2016 ◽  
Author(s):  
Ken Nicolson
Keyword(s):  
Cultural Landscape ◽  
Central Government ◽  
Early Years ◽  
Heritage Site ◽  
Heritage Buildings ◽  
British Colonial ◽  
The Government ◽  
Lay Reader ◽  
First Time

Case Study 7: When the government announced its plans to sell the former Central Government Offices (CGO) on Government Hill, there was a public outcry against the proposals. The ensuing debate highlighted how little the government understood the heritage value of the site and the public’s perception of this cultural landscape. The term ‘cultural landscape’ was used for the first time in this conservation debate to expand the heritage site beyond a single building and include its broader landscape setting. Government Hill’s cultural landscape comprises the CGO in its hillside setting as well as a cluster of other heritage buildings dating from the early years of the British colonial rule; all symbolic of the invaders’ military, administrative, legislative, judicial, and spiritual centres of power. The Government Hill debate provides a very helpful definition, for the lay reader as well as the conservation professional, of a heritage urban cultural landscape, what natural and built heritage elements should be included, and why it should be conserved.

Book Reviews

2016 ◽  
Vol 54 (1) ◽  
pp. 246-247
Keyword(s):  
Early Modern ◽  
Economic History ◽  
Early Modern Period ◽  
Social Changes ◽  
Edo Period ◽  
Social Transformations ◽  
Early Modern Japan ◽  
Modern Period ◽  
History Of ◽  
Modern Japan

Carl Mosk of the University of Victoria reviews “Japan's Industrious Revolution: Economic and Social Transformations in the Early Modern Period”, by Akira Hayami. The Econlit abstract of this book begins: “Explores how the economic and social transformations in pre-1600 Japan led to an “industrious revolution” in the early modern period, focusing on the rise of labor-intensive agriculture. Discusses viewpoints and methods in the economic history of Japan; history before the emergence of economic society; the delayed formation process of economic society; the establishment of economic society and the Edo period; the economic and social changes in the Edo period; the rise of industriousness in early modern Japan; economic development in early modern Japan; and historical reflections on Japan's industrialization.”

scholarly journals Tracing the Influence of Ming-Qing Buddhism in Early Modern Japan: Yunqi Zhuhong’s Tract on Refraining from Killing and on Releasing Life and Ritual Animal Releases

Religions ◽  
2021 ◽  
Vol 12 (10) ◽  
pp. 889
Author(s):  
Barbara R. Ambros
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Large Scale ◽  
Early Modern Period ◽  
Eighth Century ◽  
Seventh Century ◽  
Edo Period ◽  
Early Modern Japan ◽  
Modern Period ◽  
Ming Buddhism

This essay traces the Japanese reception of Zhuhong’s Tract on Refraining from Killing and on Releasing Life in the early modern period. Ritual animal releases have a long history in Japan beginning in the seventh century, approximately two centuries after such rituals arose in China. From the mid-eighth century, the releases became large-scale state rites conducted at Hachiman shrines, which have been most widely studied and documented. By contrast, a different strand of life releases that emerged in the Edo period owing to the influence of late Ming Buddhism has received comparatively little scholarly attention despite the significance for the period. Not only may the publication of a Sino–Japanese edition of Zhuhong’s Tract in 1661 have been an impetus for Shogun Tokugawa Tsunayoshi’s Laws of Compassion in the late-seventeenth century, but also approximately thirty Japanese Buddhist texts inspired by Zhuhong’s Tract appeared over the next two and a half centuries. As Zhuhong’s ethic of refraining from killing and releasing life was assimilated over the course of the Edo and into the Meiji period, life releases became primarily associated with generating merit for the posthumous repose of the ancestors although they were also said to have a variety of vital benefits for the devotees and their families, such as health, longevity, prosperity, and descendants.

A Study On Challenges Faced By Small Scale Entrepreneurship Management In Tirunelveli City

2019 ◽  
Vol 118 (10) ◽  
pp. 244-251
Author(s):  
Dr. V. Sangeetha ◽  
S.Selva Kumari ◽  
M. Deena ◽  
K. Chandra
Keyword(s):  
First Generation ◽  
Central Government ◽  
New Products ◽  
Small Scale ◽  
The Government

In modern days entrepreneurship are increased and they were faced a lot of issues and challenges. Entrepreneur is one who has creative and innovative ideas for a business. The entrepreneurship reduces the unemployment. The Government was encouraged the Entrepreneurs and give award for them. Main objective for these awards is to recognize the business and business man and improve the marketability introduced new products for a market. The Central Government issues award for entrepreneurs who have a age of 40 years and they must be first generation entrepreneurs. They were holding a 51% of equity and ownership of business and then women must individually own 75% or more of the enterprise.

The Problem of Agricultural Taxation in West Pakistan and an Alternative Solution: A Comment (Notes & Comments)

1973 ◽  
Vol 12 (4) ◽  
pp. 433-437
Author(s):  
Sarfaraz Khan Qureshi
Keyword(s):  
Capita Income ◽  
Agricultural Sector ◽  
Central Government ◽  
Policy Implications ◽  
Farm Size ◽  
Per Capita Income ◽  
Tax Rate ◽  
Water Rate ◽  
Per Capita ◽  
The Government

In the Summer 1973 issue of the Pakistan Development Review, Mr. Mohammad Ghaffar Chaudhry [1] has dealt with two very important issues relating to the intersectoral tax equity and the intrasectoral tax equity within the agricultural sector in Pakistan. Using a simple criterion for vertical tax equity that implies that the tax rate rises with per capita income such that the ratio of revenue to income rises at the same percentage rate as per capita income, Mr. Chaudhry found that the agricultural sector is overtaxed in Pakistan. Mr. Chaudhry further found that the land tax is a regressive levy with respect to the farm size. Both findings, if valid, have important policy implications. In this note we argue that the validity of the findings on intersectoral tax equity depends on the treatment of water rate as tax rather than the price of a service provided by the Government and on the shifting assumptions regard¬ing the indirect taxes on imports and domestic production levied by the Central Government. The relevance of the findings on the intrasectoral tax burden would have been more obvious if the tax liability was related to income from land per capita.

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