scholarly journals IS THE LOSS OF VERNACULAR ARCHITECTURE REVERSIBLE? THE CASE OF LAHUN VILLAGE IN EGYPT

Author(s):  
M. Korachy

Abstract. In Fayoum, the largest oasis in the Egyptian western desert, the modern Lahun village was developed close by the ancient mud-brick Lahun Pyramid in the 19th Century. The architecture of Lahun village followed its ancestors’ architecture. Until 2003, a mix of mud and stone vernacular houses were dominant in the village. In 2010, 35% of the houses at Lahun main street, which leads to the pyramid site, were of mud brick/stone houses, the rest was replaced by high-rise concrete buildings. By 2019, little traces of the traditional vernacular dwellings survived a massive movement to concrete construction. In the last 15 years, the skyline of the village has completely transformed. Lahun’s loss of its vernacular architecture is not an exception, except in one case: Tunis village where a pottery school for locals, started 30 years ago, to change the future of Tunis, where traditional architectural techniques have taken an important place in contemporary constructions. What are the local needs when they decide to replace their traditional houses with concrete? What is the impact of the pyramid’s recent re-opening on the village? What should be learned from Tunis village? Could what remained from the aspects of the Lahun vernacular heritage be used to reverse the loss of the tangible architectural aspects? Is new architecture that is sympathetic to the traditional vernacular character of the village a solution?

Author(s):  
Toni Pierenkemper ◽  
Klaus F. Zimmermann

AbstractThis paper attempts to trace the construction of the standard employment contract in Germany from the beginning of the 19th century onwards. In 20th century Germany, it was reinforced alongside with the consolidation of the welfare state and developed into the modern concept of the standard employment contract. Due to globalization forces and dynamics of capitalist market economies, the standard employment contract has turned into an obstacle in the way of modern economy’s progress. The future might be determined by increasing work flexibility, rising working hours, falling income and increasing unemployment rates, rendering the standard employment contract anachronistic and obsolete.


2020 ◽  
pp. 136754942098000
Author(s):  
Joe PL Davidson

When we think of the Victorian era, images of shrouded piano legs, dismal factories and smoggy streets often come to mind. However, the 19th century has been rediscovered in recent years as the home of something quite different: bold utopian visions of the future. William Morris’ great literary utopia News from Nowhere, first published in 1890, is an interesting case study in this context. Morris’ text is the point of departure for a number of recent returns to Victorian utopianism, including Sarah Woods’ updated radio adaptation of News from Nowhere (2016) and the BBC’s historical reality television series The Victorian House of Arts and Crafts (2019). In this article, I analyse these Morris-inspired texts with the aim of exploring the place of old visions of the future in the contemporary cultural imaginary. Building on previous work in neo-Victorian studies and utopian studies, the claim is made that the return to 19th-century dreams is a plural phenomenon that has a number of divergent effects. More specifically, neo-Victorian utopianism can function to demonstrate the obsolescence of old visions of utopia, prompt a longing for the clarity and radicality of the utopias of the Victorian moment, or encourage a process of rejuvenating the utopian impulse in the present via a detour through the past.


Author(s):  
KALASHNIKOV D. ◽  
◽  
SITNIKOV S. ◽  
SEMIBRATOV V. ◽  
CHUDILIN I. ◽  
...  

The study of materials obtained during emergency work on the territory of the former Nagorny cemetery in Barnaul in 2015-2016 continues. This article attempts to determine the rank of the official whose burial was discovered in the autumn of 2015. The identification is carried out by the uniform of dark blue cloth preserved on the remains of the official with full gold embroidery on the collar and cuffs, indicating that he belongs to the Mining Department and general rank. The work is complicated by the incomplete preservation of the uniform and numerous changes in the uniform of the officials of the Mining Department throughout the 19th century. In the future, when determining the specific rank and time of existence of a uniform of this cut, it is possible to establish a fairly reliable identity. The number of employees of this rank in Barnaul was insignificant. The record of the official’s death was to be preserved in the metrical registers of one of the city’s most important churches. Keywords: Barnaul, Nagorny cemetery, emergency work, study of finds, uniform of the mining department, departmental gold embroidery, establishment of the rank of the buried engineer


2016 ◽  
Vol 9 (44) ◽  
Author(s):  
Mazhitova Zhanna ◽  
Ibrayeva Akmaral ◽  
Kartova Zaure ◽  
Sugirbayeva Gulzhan ◽  
Barshagul Issabek ◽  
...  

Tempo ◽  
2014 ◽  
Vol 20 (0) ◽  
Author(s):  
Danilo José Zioni Ferretti

This article aims at understanding the role played by the discussions about slavery and slave trafficking in the literate culture of Brazil in the 19th century, especially regarding the forms of figuring out the future of the nation. The way Canon Januário da Cunha Barbosa, an important politician and an illustrated intellectual, related projections of the future of the nation and treated the slavery issue (from 1830 to 1836) is analyzed. We discuss the use of projection modalities: prophecy and prognosis. Through them, Januário was involved in political discussions regarding the end of slave trafficking, and made political use of the Malê Revolt and Haitianism. The constitution of a horizon of antislavery expectation is indicated by the Canon, which is seen as one of the reasons to create the Brazilian Historic and Geographic Institute (1838).


2016 ◽  
pp. 69-77
Author(s):  
Maria BOSTENARU DAN ◽  
◽  
Cristina Olga Gociman ◽  

This paper investigates the mapping of the impact of natural hazards as included in several databases reviewed or created by the author. These are: - The database of the contribution of the session series “Natural hazards’ impact on urban areas and infrastructure”, convened and co-convened by the first author over 15 years at the European Geosciences General Assembly. - A database created from reviews of students supervised by the authors in frame of the course “Protection of settlements against risks” at the home university. - A collection of historical photographs from the 19th century on different natural and man-made hazards from the Canadian Centre for Architecture, the archive review of which has been performed by the first author and which will be subject of a book to be published about the time of the conference. -Two reviewed collections, one from the exhibition and book on “Images of disasters” (German research) and one on the book “Illustrated history of natural disasters” which include major disasters from the beginning of the mankind. In frame of the paper maps of the spread of data will be presented, created using both arcGIS online and GoogleMaps (see https://www.google.com/maps/d/edit?mid=zpbbz3WgVMBs.k-3vhGj- -l1M&usp=sharing), comparing the source and the type of hazard, to see eventual overlappings between the databases.


2018 ◽  
Vol 29 (4) ◽  
pp. 413-422
Author(s):  
A. M. Olenich ◽  
A. M. Olenich

The paper introduces materials from the archaeological excavations on the territory of the village of the 16th—19th centuries Mykilska Slobidka. The village has not been subject to systemic archaeological excavations before. In 2016—2018 we carried out the investigating in different parts of the village. It was fixed that despite the modern urban development, the cultural layer was preserved in some parts of the village. Obtaining materials indicate the existence of pottery production there. The most interesting is the ceramic collection associated with the pottery complex of the beginning of the 19th century. The collection allows us to characterize the assortment of the pottery manufacturing in the Mykilska Slobidka village in the first half of the 19th century. Among the typical products of the workshops were pots decorated with white and red engobe painting, jugs, bowls, lids, mugs, flowerpots, bricks and probably tiles etc. It is interesting that there are no pottery clay deposits in the vicinity of the village. So it is possibly the clay was brought from other villages, may be on the other (right) bank of the Dnieper River.


2018 ◽  
pp. 102-115
Author(s):  
Eva Toulouze

Eastern Udmurt autumn rituals: An ethnographic description based on fieldwork There is a good amount of literature about Eastern Udmurt religious practice, particularly under its collective form of village rituals, as the Eastern Udmurt have retained much of their ethnic religion: their ancestors left their villages in the core Udmurt territory, now Udmurtia, as they wanted to go on living according to their customs, threatened by forceful Evangelisation. While many spectacular features such as the village ceremonies have drawn scholarly attention since the 19th century, the Eastern Udmurt religious practice encompasses also more modest rituals at the family level, as for example commemorations of the dead, Spring and Autumn ceremonies. Literature about the latter is quite reduced, as is it merely mentioned both in older and more recent works. This article is based on the author's fieldwork in 2017 and presents the ceremonies in three different families living in different villages of the Tatyshly district of Bashkortostan. It allows us to compare them and to understand the core of the ritual: it is implemented in the family circle, with the participation of a close range of kin, and encompasses both porridge eating and praying. It can at least give an idea of the living practice of this ritual in today's Eastern Udmurt villages. This depends widely on the age of the main organisers, on their occupations: older retired people will organise more traditional rituals than younger, employed Udmurts. Further research will ascertain how much of this tradition is still alive in other districts and in other places.


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