Sex Tourism in Bahia

Author(s):  
Erica Lorraine Williams

For nearly a decade, Brazil has surpassed Thailand as the world's premier sex tourism destination. As the first full-length ethnography of sex tourism in Brazil, this pioneering study treats sex tourism as a complex and multidimensional phenomenon that involves a range of activities and erotic connections, from sex work to romantic transnational relationships. The book explores sex tourism in the Brazilian state of Bahia from the perspectives of foreign tourists, tourism industry workers, sex workers who engage in liaisons with foreigners, and Afro-Brazilian men and women who contend with foreigners' stereotypical assumptions about their licentiousness. The book argues that the cultural and sexual economies of tourism are inextricably linked in the Bahian capital city of Salvador. It shows how the Bahian state strategically exploits the touristic desire for exotic culture by appropriating an eroticized blackness and commodifying the Afro-Brazilian culture in order to sell Bahia to foreign travelers. The book combines historical, sociological, anthropological, cultural studies, and feminist perspectives to demonstrate how sexism, racism, and socioeconomic inequality interact in the context of tourism in Bahia.

Author(s):  
Erica Lorraine Williams

This chapter explores the connections between the cultural and sexual politics of the transnational tourism industry in Salvador. It first provides an overview of sex tourism zones as well as zones of class and race in Salvador before turning to the city's Afro-Brazilian cultural tourism. More specifically, it considers how Afro-Brazilian men, commonly referred to as caça-gringas, or pega-turistas, capitalize on their cultural expertise to attract female and male foreign tourists by teaching capoeira and Afro-Brazilian dance and percussion. The caça-gringas illustrate the key role played by Afro-Brazilian culture in the marketing of Bahia in the international tourism industry as the Black Mecca. The chapter also looks at Candomblé as a case study in Afro-Brazilian cultural appropriation. It shows that the spatial and racial dynamics of sex work in the tourist districts are bound up with processes of social exclusion.


Sexualities ◽  
2013 ◽  
Vol 16 (1-2) ◽  
pp. 195-216 ◽  
Author(s):  
Witchayanee Ocha ◽  
Barbara Earth

Author(s):  
Erica Lorraine Williams

This chapter examines the ambiguities implicit in the sexual and romantic encounters of the women of Aprosba with foreign men. It first analyzes how some Aprosba members conceptualize their sexual/romantic encounters and exchanges with foreigners. It then considers how the ambiguous entanglements between sex workers and foreign men—both leisure tourists and marinheiros— complicate notions of power, agency, affect, desire, and cosmopolitanism. It also discusses the racial politics of Aprosba, which has an overwhelmingly white Brazilian leadership and an overwhelmingly Afro-Brazilian membership. It shows that some sex worker express sentiments of se valorizando, or valuing oneself, tied to the act of charging for sexual services. The chapter concludes with an assessment of the perspectives of Jacqueline Leite, founder of the Humanitarian Center for the Support of Women (CHAME), a Salvador-based nongovernmental organization, about the issue of exploitation in sex tourism.


Author(s):  
Erica Lorraine Williams

This book contributes to the anthropology of globalization by probing how people on the ground are negotiating global inequalities in their sexual practices and intimate lives. It has shown that, while top-down globalization in the form of the tourism industry still promises to spread the wealth to reach more Brazilian citizens, Bahian sex workers, tour guides, tourism industry workers, and cultural producers are enacting “insurgent cosmopolitanism” in the form of “counter-hegemonic solidarity, bottom-up globalization.” While the government, nongovernmental organizations, journalists, and abolitionist feminists focus on sex tourism as the problem of white Western elite men exploiting poor, marginalized, Third World women, sex workers in Salvador saw opportunities for cosmopolitanism, advancement, romance, intimacy, and potential transnational mobility through their ambiguous entanglements with foreigners. The book concludes by raising questions and implications for future research on issues of race, sexuality, and globalization within cultural anthropology.


Author(s):  
Erica Lorraine Williams

This book explores the cultural and sexual economies of tourism in the Brazilian state of Bahia, known as the “Black Mecca” of Brazil, in order to make sense of how racism, eroticization, and commodification play out in the context of transnational tourism. More specifically, it examines sex tourism's so-called ambiguous entanglements as well as the specter of sex tourism. It also examines the meanings and implications of sex tourism for daily life, romantic relationships, and the transnational mobility of multiple actors in Bahia based on interviews, conducted between June 2005 and August 2008, with a broad range of people, including foreign tourists, tour guides, sex workers, and representatives of nongovernmental organizations. Finally, the book interrogates questions of globalization, political economy, and transnationalism by analyzing the racialized and sexualized dynamics of Salvador, the capital of Bahia, as well as the implications of the specter of sex tourism in the city. This introduction provides an overview of the tourism industry and tourism studies research as well as the book's arguments, theoretical frameworks, research methodologies, and chapters.


2016 ◽  
Vol 18 (1) ◽  
pp. 131-148 ◽  
Author(s):  
Mark Neal

This article asks the question, “How do Western men who travel to Thailand to pay for sex with Thai women morally justify their actions?” In order to answer this, the study frames the question in terms of debates about “dirty work” and introduces the concept of “dirty customers” to analyze sex tourists and to highlight the potential stigma and moral taint involved in their engagement with sex workers. The research methodology involved content analysis of website discourse among Western men who visit Thailand for paid sex; examining their discussions and debates, and thereby identifying key themes and patterns in their exchanges. The study found that although sex work can arguably be categorized as “dirty work,” sex tourists resist such characterizations of sex work and of their role in it. The article thereby analyses how sex tourist discourse neutralizes external moralities of stigma and shame. It shows why neutralization is significant for understanding how sex tourism is sustained as an industry and how it is significant at the theoretical level for our understanding of “dirty work” and “dirty customers” as analytical concepts.


Author(s):  
Mark Gabriel Wagan Aguilar

Several laws linked to Prostitution have been enforced in the Philippines and in countries where it is not permitted over the years, however, evidences show that it has unceasingly developed, in fact, has been coined already as the “oldest profession” and has already become a multi-billion-dollar Industry. As laws in the Philippines continuously fail to solve the problem, this study suggested legalization as a better option to minimize its negative implications, if it does not totally become a solution. Results show that legalizing sex work would cause more positive implications to the society than to criminalize it. Legalization has been determined to decrease incidents of physical and sexual violence against women and cases of Sexual Transmitted Deceases. Criminalization on the other hand has been found to lack of the ability to stop or even slow down the growth of the commercial sex Industry and proven to expose sex workers to physical and sexual assault and harassment not just from their clients but also from law enforcers. In the Philippines where sex work is illegal, financial need was identified as the primary reason why people choose to work as prostitutes, unfortunately, it was discovered that they are treated badly; there are times that they are not being paid, they experience being forced to do things they don’t want to do, and they are harassed by hotel employees and law enforcers. Furthermore, though the Hospitality Industry may not be in support of prostitution, it seems like it is as hotels are used as the primary venue for the service. The Philippine Government if will stick to having sex work as a crime should therefore look into Hotels and conceptualize ways to make sure that people who are checking In are not there for commercial sex.


2018 ◽  
Vol 40 (3) ◽  
pp. 501-524
Author(s):  
Charlotte Valadier

Abstract The trajectories of migration and prostitution are embedded in representations of body, gender, sex and sexuality. This article seeks to understand the articulation between migration and sex work through the lens of gender. To this end, this article relies on a typological approach that aims to clear some ground in the ongoing debate on the issues of prostitution, sex trafficking and migration of sex workers. It explores the theoretical cross-contribution as well as the conceptual limitations of radical, liberal, post-colonial, critical and postmodern feminist perspectives on the issues of prostitution, sex workers’ mobility and sex trafficking. It gives special focus to the contributions of the postmodern feminist reading, especially by highlighting how it has challenged conventional feminist theories, hitherto grounded in dualistic structures. In fact, the postmodern feminist approach makes a stand against the simplistic dichotomies such as First/Third World, passivity/agency, vulnerability/empowerment, innocence/conscience, sexual trafficking/voluntary prostitution or ‘trafficked victim’/‘autonomous sex worker.’ As such, postmodern feminism disrupts all fixed demarcations and homogeneous forms of categorisation on which the dominant feminist theories were based, allowing thus for the emergence of new practices of subjectivity as well as new forms of flexible identities.


2021 ◽  
Vol 10 (5) ◽  
pp. 157
Author(s):  
Elene Lam ◽  
Elena Shih ◽  
Katherine Chin ◽  
Kate Zen

Migrant Asian massage workers in North America first experienced the impacts of COVID-19 in the final weeks of January 2020, when business dropped drastically due to widespread xenophobic fears that the virus was concentrated in Chinese diasporic communities. The sustained economic devastation, which began at least 8 weeks prior to the first social distancing and shelter in place orders issued in the U.S. and Canada, has been further complicated by a history of aggressive policing of migrant massage workers in the wake of the war against human trafficking. Migrant Asian massage businesses are increasingly policed as locales of potential illicit sex work and human trafficking, as police and anti-trafficking initiatives target migrant Asian massage workers despite the fact that most do not provide sexual services. The scapegoating of migrant Asian massage workers and criminalization of sex work have led to devastating systemic and interpersonal violence, including numerous deportations, arrests, and deaths, most notably the recent murder of eight people at three Atlanta-based spas. The policing of sex workers has historically been mobilized along fears of sexually transmitted disease and infection, and more recently, within the past two decades, around a moral panic against sex trafficking. New racial anxieties around the coronavirus as an Asian disease have been mobilized by the state to further cement the justification of policing Asian migrant workers along the axes of health, migration, and sexual labor. These justifications also solidify discriminatory social welfare regimes that exclude Asian migrant massage workers from accessing services on the basis of the informality and illegality of their work mixed with their precarious citizenship status. This paper draws from ethnographic participant observation and survey data collected by two sex worker organizations that work primarily with massage workers in Toronto and New York City to examine the double-edged sword of policing during the pandemic in the name of anti-trafficking coupled with exclusionary policies regarding emergency relief and social welfare, and its effects on migrant Asian massage workers in North America. Although not all migrant Asian massage workers, including those surveyed in this paper, provide sexual services, they are conflated, targeted, and treated as such by the state and therefore face similar barriers of criminalization, discrimination, and exclusion. This paper recognizes that most migrant Asian massage workers do not identify as sex workers and does not intend to label them as such or reproduce the scapegoating rhetoric used by law enforcement. Rather, it seeks to analyze how exclusionary attitudes and policies towards sex workers are transferred onto migrant Asian massage workers as well whether or not they provide sexual services.


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