Burleigh’s Singing Career

Author(s):  
Jean E. Snyder

This chapter focuses on Harry T. Burleigh's singing career. When Burleigh auditioned for admission to the Artist's Course at the National Conservatory of Music, his goal was to become a classical concert singer. Like soprano Sissieretta Jones, he wanted to sing arias and art songs in recital. Like other well-known black singers, Burleigh sang for audiences in African American venues throughout the East and Midwest, as well as for mixed audiences, and on many occasions he sang for audiences that were primarily white. As he became known nationwide as “the premiere baritone of the race” and as the leading black composer in the early twentieth century, he was often invited to present full recitals, to represent African Americans as part of a program of American music, or to give a lecture-recital on spirituals. One of Burleigh's favorite accompanists was pianist R. Augustus Lawson. This chapter also examines Burleigh's contribution to the tradition of African American art music, along with his use of the works of American song composers and his collaboration with them.

1985 ◽  
Vol 27 (3) ◽  
pp. 430-460 ◽  
Author(s):  
Catherine M. Cameron

In the past few decades, there has been an explosion of literature concerning the changes taking place in American art music. In many cases, this literature is the work of the very people who are making those changes, the composers of new music. Much of their commentary is written in a manifesto style reminiscent of avant-garde movements of the early twentieth century. The dominant topic concerns the changes composers feel are needed to revolutionize American music.


Author(s):  
Robert E. Weems

This chapter examines the “contested terrain” associated with the founding of Chicago’s Douglass National Bank in 1921. Anthony Overton, one of history’s most prominent African American entrepreneurs, is widely regarded as the founder of the second national bank organized by African Americans. Yet, the evidence indicates that this distinction should go to Pearl W. Chavers, a relatively obscure early twentieth-century black business person. The story of Anthony Overton’s ascent and P.W. Chavers’ descent in the Douglass National Bank’s administrative hierarchy reveals the power of money and influence. It also illuminates the nuances of both group and individual entrepreneur-based strategies for African American economic development.


2018 ◽  
Vol 13 (2) ◽  
pp. 140-150 ◽  
Author(s):  
Leon C. Prieto ◽  
Simone Trixie Allison Phipps ◽  
Babita Mathur-Helm

Purpose The purpose of this paper is to contribute to knowledge in the field of business by recognizing two historic entrepreneurs who played an important role in the African-American community, and by viewing their contributions through the lens of servant leadership. Design/methodology/approach The study is conducted by reviewing and synthesizing a number of writings from sources, such as history journals, newspapers and other resources. Findings The main finding is that two former slaves (Merrick and Herndon) practiced servant leadership in the early twentieth century as a way to create jobs and transform communities. Originality/value The contributions made by African-Americans have not been adequately covered in the literature. This paper begins to fill a noticeable void by highlighting the contributions of two former slaves who managed to become successful servant leaders within their communities.


Black Samson ◽  
2020 ◽  
pp. 49-66
Author(s):  
Nyasha Junior ◽  
Jeremy Schipper

The strained relationship of African Americans and organized labor generated a wide variety of opinions among African American writers in the early twentieth century. Some saw organized labor as a threat to African American social and economic progress while others saw socialism and communism as a vehicle for it. In this chapter, we track developments in the use of Samson imagery by African American writers who examined the complex and often contentious relationship between African Americans, labor movements, and the Communist Party from the early twentieth century through the Harlem Renaissance, the Great Depression, and toward the Civil Rights Era.


Author(s):  
Jonathan Fenderson

This chapter explores Hoyt Fuller’s work as the lead editor of Negro Digest, one of several magazines produced by Johnson Publishing Company (JPC). It recounts the magazine’s centrality to both the resurgence of a popularly rooted Black nationalism and the associated emergence of new modes of thinking and organizing as it related to African American art, intellectual work, and social activism. By chronicling the strained professional relationship between the magazine owner, John H. Johnson, and Fuller, the magazine’s editor, the chapter illuminates the intraracial struggle between an emergent group of Black nationalists and a more established elite class of African American liberals. This struggle was perfectly encapsulated in Fuller’s efforts to undermine what he deemed as the bourgeois Negro politics of JPC. By advancing “Black” as a counter to JPC’s dominant discourse, Fuller used Negro Digest as an influential print mechanism in the production and amplification of an alternative politics for African Americans.


Author(s):  
Adrienne Childs

The study of African American art, or art by African Americans, is a field of inquiry that has grown over the course of the 20th century, along with the subject matter. The focus is the study of black artists and their works of art in media such as painting, sculpture, craft, printmaking, video, mixed media, and performance art. The field is driven by the analysis of the meanings and contexts of the works of art, as well as the lives and experiences of the artists. Works vary in terms of content and style and the relationship to issues of blackness, African American history, and identity. There has been debate as to whether black artists whose work does not engage issues of blackness in America can be considered “African American” artists. This issue has largely been discredited in favor of an understanding that any work of art by an African American, no matter the content, is a reflection of the lived experiences and multidimensional concerns of black artists in America. Critics have challenged the idea of this categorization by claiming that it creates an artificial segregation of artists and their work based on an ill-defined construct of race in America. They contend that individual artists create within the framework of multiple human identities. In spite of varying viewpoints and challenges to the delineation of the field along racial lines, the study of African American art has remained a viable mode of inquiry, in large part because of a lack of attention to black artist from mainstream histories of art. A few African Americans entered the world of professional art in the 19th century. In the early 20th century, a critical mass of black artists began to coalesce around the country. Many developed visual languages that spoke to the particular social, cultural, and spiritual aspects of black life in America. Black artists gained academic training and began to enter into the mainstream professional art world, albeit marginalized by racial strictures. During the black consciousness movement of the 1960s and 1970s, the study and analysis of the art of black Americans emerged as a cohesive field. Early literature was focused on recovering the artwork and biographies of artists lost to the indifference of the mainstream art world. Postcolonial criticism influenced the modes of analysis regarding study of the art of African Americans and the field gained new scholarly attention. The literature on this subject has grown since the last quarter of the 20th century. The sources cited in this article focus on broader thematic treatments of the field and less on the work of individual artists.


Author(s):  
Marissa H. Baker

Hale A. Woodruff was an African American painter and educator associated with the Negro Renaissance and later with the New York Abstract Expressionists. Woodruff studied painting in France (1927–31) and later taught art at Atlanta University (1931–45), where he initiated an influential annual exhibition of African American art promoting artists from around the country. Woodruff’s paintings depict the hardships of rural poverty for African Americans in the South. His Amistad murals (1939) at Talledega College are representative of his early expressive figurative style, portraying African Americans with a lyrical physicality in a narrative of universal struggle and survival. In 1943 Woodruff was awarded the Rosenwald Fellowship and, soon after, left Atlanta for New York to teach at New York University (1945–68). There his style became more abstract as he incorporated Dogon, Ashanti, and Yoruba imagery into his paintings. Woodruff was a founding member of Spiral, a group that addressed the persistent difficulties black artists faced in America. Woodruff remained in New York until his death.


2009 ◽  
Vol 14 ◽  
Author(s):  
James R. Keller

This essay examines Eminem's uneasy relationship with race. He has capitalized on a traditionally African-American art form while emphasizing and simultaneously effacing his own racial heritage. Indeed, one must see Eminem as both black and white in order for his public image to be fully coherent. His speech, gestures, friends, colleagues, economic fortunes, and artistic influences are all Hip Hop clichés while his hair and flesh are stark white. He complains about the difficulty of making it as a Rapper because he is white, and thus invokes the traditional complaint of white labor competing with African-Americans in the workforce, and at the same time admits that his whiteness made him an unprecedented success in the Rap music industry. The essay applies the theories of racial construction to Eminem's lyrics as well as to the film 8 Mile, in which the rapper is impeded in his struggle for success by bias within the African-American Hip Hop apparatus. Thus Eminem is cast in the traditional narrative of the underdog who overcomes doubt and discrimination in order to achieve dazzling success, yet ironically this scenario is played out against a power structure that is the tradition target rather than the perpetrator of discrimination.


Author(s):  
Jean E. Snyder

This chapter focuses on the popularity of Harry T. Burleigh's spirituals in recitals and other concerts. Burleigh published his first solo arrangement of spirituals from 1911 to 1916, at a time when the tide of interest in African American folk music, especially spirituals, was gathering momentum. At least nineteen white American composers joined the stream. Black composers also produced compositions reflecting their folk heritage during these years. From the 1916–1917 concert season, when his solo arrangement of “Deep River” became the hit of the recital season, Burleigh's role as pioneer arranger and interpreter of spirituals began to eclipse his role as recital singer and art song composer. This chapter explores how the recurring controversy over the origins of African American music made Burleigh a spokesman for the uniquely expressive gifts of African Americans who, he argued, had created America's first genuine folk music. In particular, it considers Burleigh's view that the spirituals were the primary artistic contribution of African Americans. It also discusses the influence of Edward MacDowell on Burleigh's movement toward arranging spirituals as art songs.


African Arts ◽  
1992 ◽  
Vol 25 (2) ◽  
pp. 28
Author(s):  
Freida High W. Tesfagiorgis ◽  
Robert V. Rozelle ◽  
Alvia J. Wardlaw ◽  
Maureen A. McKenna

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