Postmodern Reflections on the Perception of the Space-Time Continuum and the Plastic Expression of the Modern Art

2020 ◽  
Vol 4 (3) ◽  
Author(s):  
Mariana Nikolova ◽  

Comprehension of the Space-Time continuum as a perception of the Modern art’s artist and the searching of the relevant plastic expression is as an approach to that new dimension, which in 1936 year Charles Sirato touches in his “Dimensionist Manifesto”. The reflection of the Postmodern Philosophy on the Modern thinking is an important topic of the contemporary artist, who during his creative process experience similar challenges in grasping the Space-Time continuum. The report examines two texts of M. Merleau-Ponty: “Cezanne’s Doubt“ and “Eye and Mind”, following the philosophical reflection on the modern artist’s perception, who as Klee says: “doesn’t reproduce the visible,but makes visibility”. I’m considering also the viewpoints of P. Valery, G. Deleuse and H.G.Gadamer, whose life path covers the both eras in question. Many scientific discoveries from the beginning of the 20-th c. have an influence on the artistic thinking and creativity. In an original way the postmodern philosophical reasoning considers this. In this way the discourse modern-postmodern does not flow only in the flat, linear time. And somewhere between the scientific and postmodern thought is the great impact of the Bergson’s concept of the “duration”. From this consideration is following the idea of the elasticity of the human consciousness during the time and space – an idea explored not only in visual arts.

2020 ◽  
Vol 107 ◽  
pp. 105753 ◽  
Author(s):  
Juan-Francisco Martínez-Cerdá ◽  
Joan Torrent-Sellens ◽  
Inés González-González

2003 ◽  
Vol 4 (5) ◽  
pp. 335-335 ◽  
Author(s):  
Heather Wood
Keyword(s):  

1975 ◽  
Vol 2 (3) ◽  
pp. 289-298 ◽  
Author(s):  
H.S.M Coxeter
Keyword(s):  

2021 ◽  
Vol 5 (2) ◽  
pp. 59-68
Author(s):  
Mohamad Kamal Abd Aziz ◽  

This paperwork discusses some theories between modernist and post-modernist thinking that have been evolved in society. The presence of post-modernist thought is said to be anti-modernist. Thus, the question is whether it emerges as anticipation or the occurrence of a transformation shift at its pace in driving the development of art and culture. The objective of this study is to discuss the changing trends of art practitioners in the context of visual art and culture phenomenon today since the era of modernism. However. to what extent is the presence of post-modernist thinking that is said to be anti-modernism put into practice or is modernist thinking dead? The statement also dissects various notions or is it true that there is no precise and clear interpretation or understanding between "modern art" and "postmodern art"? This is also marked by the emergence of various interpretations and the existence of polemics or discussions among scholars, especially in the discourse of art and culture. This study is using secondary research based on various theories of disciplines and conducting an interview with art critics and art historians in resolving this question. Although there are various doubts in the separation between "modernism" and "postmodernism" but it provides an interesting input that is often associated with the emergence of some characteristics of the postmodern era thought and style that differs in terms of ideas, concepts, approaches, materials, appearance, presentation, ideas, interpretation and it is meaning that leads to the transformation of visual arts in the current socio-cultural context.


Author(s):  
James King

This chapter details events in Roland Penrose's life from 1945 to 1947. Lee and Roland flew to New York City on 19 May 1946. Roland was elated to have the opportunity to rekindle his relationship with the Museum of Modern Art's (MOMA) director Alfred H. Barr, Jr., who likely warned him about the dangers he would face if he backed any kind of proposal to open a museum of modern art in London. Roland was taken with MOMA's collection: ‘Realizing that it was on a far greater scale that anything that could be dreamt of in London, consistently indifferent to all matters concerning the visual arts and still enfeebled by the war, this achievement nevertheless roused in me a longing to attempt some similar kind of folly at home’. Barr would also have expressed his gratitude to Roland for allowing his Picassos to be sent to MOMA during the war.


In visual arts both the subject matter and the techniques form traditions extending sometimes through millennia, recording the human evolution and humanity in far more direct ways than, for instance, textual traditions can ever do. In short, visual arts open a rare window to the essence of humanity itself. Visual art is testing in a comprehensive manner the human capabilities to experience the world. Modern art has further opened up the whole definition of visual arts and freed even greater number of possibilities. Anything can be presented as visual art, if the audience is ready to accept it as art and “sees” it as art. I also discuss the basis of art as we inderstand it. Life imitates art and art imitates life. Which one is the copy then? The concept of mimêsis is one of the most frequently misunderstood concepts of classical Greek philosophy. In spite of breaks in tradition and misunderstandings, what is most important, is that in European art traditions the idea of liberal art as a means of expressing and shaping in a creative way ideas has kept alive and strives.


2021 ◽  
pp. 166-180
Author(s):  
Kathleen Riley

This chapter explores the question, posed by Svetlana Boym in The Future of Nostalgia, ‘How can one be homesick for a home that one never had?’ Its focus is Woody Allen’s 2011 film Midnight in Paris, the director’s most overt and sustained meditation on nostalgia, and the most wooing. The film concerns a twenty-first-century Hollywood screenwriter, Gil Pender, who stumbles effortlessly through the space-time continuum to find himself (in both senses) among Gertrude Stein’s Lost Generation, a world he has always believed to be his spiritual home. Through Gil’s time-travelling odyssey, Allen probes the allure and the perils of nostalgia; he shows how nostalgia relies on impossibility or absence to feed it, to lend it piquancy and artistic efficacy. The chapter also examines the Lost Generation’s propulsive nostalgia which was spawned by a tremendous sense of rootlessness and flux, and why the Odyssey was a guiding text for expatriates like Joyce, Hemingway, and Fitzgerald.


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