The Southern Transjordan Edomite Plateau and the Dead Sea Rift Valley: The Bronze Age to the Islamic Period (3800/3700 BC–AD 1917), by Burton MacDonald. Oxford: Oxbow, 2015. x + 118 pp., 24 figures, 49 plates. Cloth. £60.

2017 ◽  
Vol 378 ◽  
pp. 225-227
Author(s):  
Juan Manuel Tebes
Keyword(s):  
Bronze Age ◽  
Rift Valley ◽  
Dead Sea ◽  
Islamic Period ◽  
The Dead ◽  
The Bronze Age

A gold diadem from Aegina

1987 ◽  
Vol 107 ◽  
pp. 182-182
Author(s):  
Reynold Higgins
Keyword(s):  
Bronze Age ◽  
British Museum ◽  
The South ◽  
North West ◽  
The North ◽  
The Dead ◽  
Middle Helladic ◽  
Dead Man ◽  
The Bronze Age ◽  
Grave Goods

A recent discovery on the island of Aegina by Professor H. Walter (University of Salzburg) throws a new light on the origins of the so-called Aegina Treasure in the British Museum.In 1982 the Austrians were excavating the Bronze Age settlement on Cape Kolonna, to the north-west of Aegina town. Immediately to the east of the ruined Temple of Apollo, and close to the South Gate of the prehistoric Lower Town, they found an unrobbed shaft grave containing the burial of a warrior. The gravegoods (now exhibited in the splendid new Museum on the Kolonna site) included a bronze sword with a gold and ivory hilt, three bronze daggers, one with gold fittings, a bronze spear-head, arrowheads of obsidian, boar's tusks from a helmet, and fragments of a gold diadem (plate Va). The grave also contained Middle Minoan, Middle Cycladic, and Middle Helladic (Mattpainted) pottery. The pottery and the location of the grave in association with the ‘Ninth City’ combine to give a date for the burial of about 1700 BC; and the richness of the grave-goods would suggest that the dead man was a king.

The Boat of the Dead in the Bronze Age

Antiquity ◽  
1941 ◽  
Vol 15 (60) ◽  
pp. 360-370 ◽  
Author(s):  
L. V. Grinsell
Keyword(s):  
Bronze Age ◽  
Pacific Islands ◽  
Ancient Greek ◽  
The Pacific ◽  
The World ◽  
The Dead ◽  
The Bronze Age

In many parts of the world and at many periods the practice has prevailed of depositing boats, or models or other representations of them, with the dead, either as a means of facilitating his supposed voyage to another world, or as a symbol of his maritime activities during his lifetime.That the former is generally the correct explanation of the custom there can be no doubt. This is shown by the evidence of the belief in a voyage to a future world, and the customs to which it has given rise, among living primitive peoples in the Pacific Islands and elsewhere, so well collected and presented by the late Sir J. G. Frazer. It is shown also by traditions such as that of our own king Arthur's journey by barge to ‘the island valley of Avilion, where falls not hail, or rain, or any snow’ It is shown also by the ancient Greek and Roman custom of placing a coin in the mouth of the dead to pay Charon's fee for ferrying him across the Styx.

Dead Sea Levels during the Bronze and Iron Ages

Radiocarbon ◽  
2015 ◽  
Vol 57 (2) ◽  
pp. 237-252 ◽  
Author(s):  
Elisa Joy Kagan ◽  
Dafna Langgut ◽  
Elisabetta Boaretto ◽  
Frank Herald Neumann ◽  
Mordechai Stein
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Lake Level ◽  
Dead Sea ◽  
Sea Levels ◽  
The Past ◽  
Organic Debris ◽  
Ancient Israel ◽  
History Of ◽  
The Dead

The history of lake-level changes at the Dead Sea during the Holocene was determined mainly by radiocarbon dating of terrestrial organic debris. This article reviews the various studies that have been devoted over the past 2 decades to defining the Dead Sea levels during the Bronze and Iron Ages (≃5.5 to 2.5 ka cal BP) and adds new data and interpretation. In particular, we focus on research efforts devoted to refining the chronology of the sedimentary sequence in the Ze'elim Gully, a key site of paleoclimate investigation in the European Research Council project titled Reconstructing Ancient Israel. The Bronze and Iron Ages are characterized by significant changes in human culture, reflected in archaeological records in which sharp settlement oscillations over relatively short periods of time are evident. During the Early Bronze, Intermediate Bronze, Middle Bronze, and Late Bronze Ages, the Dead Sea saw significant level fluctuations, reaching in the Middle Bronze an elevation of ≃370 m below mean sea level (bmsl), and declining in the Late Bronze to below 414 m bmsl. At the end of the Late Bronze Age and upon the transition to the Iron Age, the lake recovered slightly and rose to ≃408 m bmsl. This recovery reflected the resumption of freshwater activity in the Judean Hills, which was likely accompanied by more favorable hydrological-environmental conditions that seem to have facilitated the wave of Iron Age settlement in the region.

scholarly journals Imaginary Vessels in the Late Bronze Age of Gotland and South Scandinavia: Ship Settings, Rock Carvings and Decorated Metalwork

2021 ◽  
Vol 18 (1) ◽  
pp. 79-103
Author(s):  
Richard Bradley ◽  
Peter Skoglund ◽  
Joakim Wehlin
Keyword(s):  
Bronze Age ◽  
The Other ◽  
Late Bronze Age ◽  
The Sun ◽  
Close Relationship ◽  
The Dead ◽  
The Bronze Age

The paper compares the Bronze Age ship settings of Gotland with the vessels portrayed in rock carvings on the Scandinavian mainland. It also makes comparisons with the drawings of vessels on decorated metalwork of the same period. It considers their interpretation in relation to two approaches taken to the depictions of ships in other media. One concerns the use of boats to transport the sun, while the other emphasises the close relationship between seagoing vessels and the dead. A third possibility concerns the distinctive organisation of prehistoric communities on Gotland. It seems possible that the largest of the ship settings were equivalent to the Bronze Age cult houses found on the mainland and that they may even have represented the island itself.

Out of Range?

2020 ◽  
pp. 323-346
Author(s):  
Scott D. Haddow ◽  
Joshua W. Sadvari ◽  
Christopher J. Knüsel ◽  
Sophie V. Moore ◽  
Selin E. Nugent ◽  
...  
Keyword(s):  
Twentieth Century ◽  
Bronze Age ◽  
Young Male ◽  
Mature Male ◽  
Roman Period ◽  
Congenital Deformity ◽  
Archaeological Record ◽  
Time Periods ◽  
The Dead ◽  
The Bronze Age

Çatalhöyük is most well known for its Neolithic settlement, but the site also served as a cemetery during the Bronze Age, as well as the Roman, Byzantine, and Islamic periods. During the Neolithic, Çatalhöyük is distinctive as a place for both the living and the dead, but thereafter the site becomes more closely associated with the dead. This chapter discusses four examples of non-normative burials from different time periods at the site, including two Neolithic burials: one of a mature male buried with a sheep and another of a young male with a congenital deformity; a Roman period double burial with an atypical grave orientation; and an isolated twentieth-century burial of a woman from the local village, which represents the last known burial on the mound. Osteobiographical information and sociocultural context are used to assess the significance of each burial. We also question how normative and non-normative burials are typically defined in the archaeological record.

Environmental Data for Specific Sites within the Dead Sea Region

1995 ◽  
Author(s):  
K. O. Emery ◽  
David Neev
Keyword(s):  
Bronze Age ◽  
Cultural History ◽  
Animal Husbandry ◽  
Dead Sea ◽  
Environmental Data ◽  
Cultural Changes ◽  
South Basin ◽  
The Third ◽  
The Dead ◽  
The One

Discussion of Early Bronze cultural history at Bab edh-Dhr’a and Numeira sites east of the Lisan Peninsula and on the northeast flank of the Dead Sea south basin is guided mostly by Rast (1987) and Rast and Schaub (1974, 1978, 1980, and 1981). This epoch was divided by Rast and Schaub into two sections according to traditional archaeological chronology. The first section is the urban period of Bab edh-Dhr'a (4890 to 4340 B.P.) including Early Bronze I, II, and III. The second is the posturban period (4340 to 4190 B.P.), Early Bronze IV or the Intermediate Bronze age according to Kochavi (1967), Kenyon (1979), Gophna (1992), and R. Amiran and Kochavi (1985) as well as Middle Bronze I according to Albright (1962). Although no prominent cultural hiatus separates these two sections, the transition between them contains abundant indications of extensive destruction and fire events brought about by natural disasters such as earthquakes. Donahue (1980, 1981) considered that not just one but two severe earthquakes occurred, one about 4400 B.P. and the other 4350 B.P. Numeira was totally and finally abandoned after the second earthquake, whereas Bab edh-Dhr’a was reinhabited apparently as a result of conquest by seminomadic people of the same cultural background. This second earthquake probably was the one by which Sodom and Gomorrah were totally destroyed. Abrupt cultural changes also were recorded in the southeast Negev at Uvda Valley during transition from Early Bronze III to Middle Bronze I about 4300 B.P. These changes were from a gradually increasing population within a walled city having a life-style based on a combination of agriculture and animal husbandry into a more nomadic community with unfortified houses and primarily a grazing economy. According to Avner (1990, p. 133) “Subsequent to a brief climatic crisis at the end of the third millennium BC the climate improved, allowing the new culture to blossom in the desert.” This climatic crisis could have been extreme dryness. By the middle of the Intermediate Bronze age at about 4200 B.P., Bab edh-Dhr’a, the last Early Bronze site to survive was totally abandoned and the Dead Sea south basin remained basically unsettled for more than 1,500 years until Hellenistic time.

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