Year Zero Art

Joanna Russ ◽  
2019 ◽  
pp. 39-68
Author(s):  
Gwyneth Jones

“Year Zero Art” situates Second Wave feminism in the context of the “domestic revival” decreed by Cold War politics; examines historical female-ordered utopias, and provides a close reading of the polemic, idyllic, and lyric voices; the layered realities and the “many worlds” speculative-science content of Joanna’s highly personal 1975 novel, The Female Man. Essays and reviews described include radical feminist criticism of Ursula K. Le Guin’s novels; the groundbreaking “Why Women Can’t Write”; the controversial “Image of Women in Science Fiction” and “Alien Monsters,” in which Joanna defines the pernicious sf figure of the “he-man.” Stories related to The Female Man (1971-75) include “When It Changed,” the Nebula Award-winning conventional sf version of The Female Man.

2020 ◽  
Vol 46 (3) ◽  
pp. 357-375
Author(s):  
David Duriesmith ◽  
Sara Meger

AbstractFeminist International Relations (IR) theory is haunted by a radical feminist ghost. From Enloe's suggestion that the personal is both political and international, often seen as the foundation of feminist IR, feminist IR scholarship has been built on the intellectual contributions of a body of theory it has long left for dead. Though Enloe's sentiment directly references the Hanisch's radical feminist rallying call, there is little direct engagement with the radical feminist thinkers who popularised the sentiment in IR. Rather, since its inception, the field has been built on radical feminist thought it has left for dead. This has left feminist IR troubled by its radical feminist roots and the conceptual baggage that feminist IR has unreflectively carried from second-wave feminism into its contemporary scholarship. By returning to the roots of radical feminism we believe IR can gain valuable insights regarding the system of sex-class oppression, the central role of heterosexuality in maintaining this system, and the feminist case for revolutionary political action in order to dismantle it.


KronoScope ◽  
2019 ◽  
Vol 19 (2) ◽  
pp. 111-129
Author(s):  
Victoria Carpenter ◽  
Paul Halpern

AbstractAdolfo Bioy Casares’s story “The Celestial Plot” (1948) is among the best known examples of Latin American science fiction writing of the early twentieth century inspired by contemporary advances in quantum physics. Most readings of the story focus on the movements of its main protagonist, Captain Ireneo Morris, as he traverses realities while test-flying a plane. This approach overlooks the role of the story’s other protagonist, Dr. Carlos Servian, who, we argue, is the lynchpin upon which the multiple realities are dependent. We read the changes to Dr. Servian’s character from a variety of scientific and philosophical perspectives on parallel universes. By addressing variations in Servian’s character and language, and focusing on the disparate representations of the key objects in the story, we show how the story anticipates in some ways the Many Worlds notion which argues that reality bifurcates during quantum measurements, leading to near-identical copies of observers.


2019 ◽  
Vol 15 (3) ◽  
pp. 331-342
Author(s):  
Madeline Lane-McKinley

A key artifact of the political contradictions and utopian problematics of women’s liberation and the tradition of radical feminism at the end of the 1960s, Shulamith Firestone’s Dialectic of Sex remains a site of controversies, misinterpretations, and unmet challenges. This essay considers the critical capacity of this text at the present juncture, strongly characterized by the reactionary resurgence of second-wave feminism and a trans-exclusionary brand of radical feminism. While both illuminating and symptomatizing many of the contradictions and failures of radical feminism, Firestone’s text also strongly resonates with the critical utopian interventions of queer-feminist science fiction writing in the early 1970s. This critique of The Dialectic of Sex seeks to rearticulate some of Firestone’s key concepts within a critical utopian framework and to reconceptualize the text’s contributions to radical feminism in relation to a contemporary project of revolutionary feminism. To do this, the author suggests, requires a more nuanced approach to historicizing and engaging with political confusion—marking a matter of great urgency for the current cultural landscape.


Author(s):  
Elizabeth S. Manley

Chapter 6 addresses the ways in which many Dominican activists interrogated the role of Balaguer’s government in the regulation of individual’s women’s lives and families and challenged many of its violent, dictatorial tendencies. Refuting the regime’s argument for a “revolution without blood,” many women described the government’s agenda to national and inter-American audiences as “blood without revolution” and continued to mobilize within the opposition through the discourse of motherhood and family. However, the chapter also looks at the many cracks developing in the discourse of maternalism that, coupled with an ever-deepening awareness of the tools and tactics of international second-wave feminism, pushed many women to challenge a model of political participation that constructed their roles in the political arena merely as nurturers and caretakers.


Author(s):  
Selina Gallo-Cruz

This chapter explores the historical relationship between and dynamics among feminists and nonviolent activists in the United States, surveying three waves of feminist nonviolent mobilization and interrogating the contributions to and erasure of feminist thinking from popular nonviolence histories. The US feminist and nonviolence movements were born of the same social heart among early, nonviolent abolitionists. It was from the experience of marginalization among nonviolent women abolitionists that the US suffrage movement was born, and again, following women’s activism in the civil rights and antiwar movements, second-wave feminism. The chapter examines and discusses (1) a double-standard of gendered effectiveness and invisibility among nonviolent movements, (2) a radical-feminist challenge to patriarchal tendencies in nonviolent organizing, and (3) the feminist-led transformation from a nonviolence that glorifies “self-sacrifice” to a nonviolence that values self-protection, preservation, and health in the realization of collective social justice.


2021 ◽  
pp. 095269512110285
Author(s):  
Tim Snelson ◽  
William R. Macauley

This introduction provides context for a collection of articles that came out of a research symposium held at the Science Museum's Dana Research Centre in 2018 for the ‘ Demons of Mind: the Interactions of the ‘Psy’ Sciences and Cinema in the Sixties' project. Across a range of events and research outputs, Demons of the Mind sought to map the multifarious interventions and influences of the ‘psy’ sciences (psychology, psychiatry, and psychoanalysis) on film culture in the long 1960s. The articles that follow discuss, in order: critical engagement with theories of child development in 1960s British science fiction; the ‘horrors’ of contemporary psychiatry and neuroscience portrayed in the Hollywood blockbuster The Exorcist (1973); British social realist filmmakers' alliances with proponents of ‘anti-psychiatry’; experimental filmmaker Jane Arden's coalescence of radical psychiatry and radical feminist techniques in her ‘psychodrama’ The Other Side of the Underneath (1973); and the deployment of film technologies by ‘psy’ professionals during the post-war period to capture and interpret mother-infant interaction.


2021 ◽  
Author(s):  
Loren Glass

Carole King’s Tapestry is both an anthemic embodiment of second-wave feminism and an apotheosis of the Laurel Canyon singer-songwriter sound and scene. And these two elements of the album’s historic significance are closely related insofar as the professional autonomy of the singer-songwriter is an expression of the freedom and independence women of King’s generation sought as the turbulent sixties came to a close. Aligning King’s own development from girl to woman with the larger shift in the music industry from teen-oriented singles by girl groups to albums by adult-oriented singer-songwriters, this volume situates Tapestry both within King’s original vision as the third in a trilogy (preceded by Now That Everything’s Been Said and Writer) and as a watershed in musical and cultural history, challenging the male dominance of the music and entertainment industries and laying the groundwork for female dominated genres such as women’s music and Riot Grrrl punk.


2005 ◽  
Vol 52 (7) ◽  
pp. 1960-1967 ◽  
Author(s):  
Charles A. Dinarello
Keyword(s):  

Author(s):  
S. Ahmed

The SiS (Sex in Science) Programme on the WGC (Wellcome Genome Campus) was established in 2011. Key participants include the Wellcome Trust Sanger Institute, EMB-EBI (EMBL-European Bioinformatics Institute), Open Targets and Elixir. The key objectives are to catalyse cultural change, develop partnerships, communicate activities and champion our women in science work at a national and international level (http://www.sanger.ac.uk/about/sex-science). In this paper, we highlight some of the many initiatives that have taken place since 2013, to address gender inequality at the highest levels; the challenges we have faced and how we have overcome these, and the future direction of travel.


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