Sangre sin Revolución

Author(s):  
Elizabeth S. Manley

Chapter 6 addresses the ways in which many Dominican activists interrogated the role of Balaguer’s government in the regulation of individual’s women’s lives and families and challenged many of its violent, dictatorial tendencies. Refuting the regime’s argument for a “revolution without blood,” many women described the government’s agenda to national and inter-American audiences as “blood without revolution” and continued to mobilize within the opposition through the discourse of motherhood and family. However, the chapter also looks at the many cracks developing in the discourse of maternalism that, coupled with an ever-deepening awareness of the tools and tactics of international second-wave feminism, pushed many women to challenge a model of political participation that constructed their roles in the political arena merely as nurturers and caretakers.

2021 ◽  

Historians of political thought and international lawyers have both expanded their interest in the formation of the present global order. History, Politics, Law is the first express encounter between the two disciplines, juxtaposing their perspectives on questions of method and substance. The essays throw light on their approaches to the role of politics and the political in the history of the world beyond the single polity. They discuss the contrast between practice and theory as well as the role of conceptual and contextual analyses in both fields. Specific themes raised for both disciplines include statehood, empires and the role of international institutions, as well as the roles of economics, innovation and gender. The result is a vibrant cross-section of contrasts and parallels between the methods and practices of the two disciplines, demonstrating the many ways in which both can learn from each other.


2017 ◽  
Author(s):  
ERNESTO GANUZA ◽  
Heloise Nez ◽  
Ernesto Morales

The emergence of new participatory mechanisms, such as participatory budgeting, in towns and cities in recent years, has given rise to a conflict between the old protagonists of local participation and the new citizens invited to participate. These mechanisms offer a logic of collective action different to what has been the usual fare in the cities – one that is based on proposal rather than demand. As a result, it requires urban social movements to transform their own dynamics in order to make room for a new political subject (the citizenry and the non-organised participant) and to act upon a stage where deliberative dynamics now apply. The present article aims to analyse this conflict in three different cities that set up participatory budgeting at different times: Porto Alegre, Cordova and Paris. The associations in the three cities took up a position against the new participatory mechanism and demanded a bigger role in the political arena. Through a piece of ethnographic research, we shall see that the responses of the agents involved (politicians, associations and citizens) in the three cities share some arguments, although the conflict was resolved differently in each of them. The article concludes with reflections on the consequences this conflict could have for contemporary political theory, especially with respect to the role of associations in the processes of democratisation and the setting forth of a new way of doing politics by means of deliberative procedures.


2021 ◽  
Vol VI (I) ◽  
pp. 470-476
Author(s):  
Hazrat Bilal ◽  
Shaista Gohar ◽  
Ayaz Ali Shah

An effort has been made to revisit the political participation of Pakhtun women in Khyber Pakhtunkhwa former NWFP. The active role in the politics of Pakhtun women was quite difficult due to socio-cultural constraints. In such circumstances a woman from the elite class emerged on the political scene of NWFP; Begum Zari Sarfaraz who not only participated in the independence movement of Pakistan but also participated in politics after the creation of Pakistan and had rendered great services for women folk as members of national and provincial assemblies. The paper shed light on her opposition to One Unit. The paper also investigates the reason that why she quit politics. There is hardly any literature on the role of Begum Zari Sarfaraz in the politics of Pakistan.


2020 ◽  
Vol 46 (3) ◽  
pp. 357-375
Author(s):  
David Duriesmith ◽  
Sara Meger

AbstractFeminist International Relations (IR) theory is haunted by a radical feminist ghost. From Enloe's suggestion that the personal is both political and international, often seen as the foundation of feminist IR, feminist IR scholarship has been built on the intellectual contributions of a body of theory it has long left for dead. Though Enloe's sentiment directly references the Hanisch's radical feminist rallying call, there is little direct engagement with the radical feminist thinkers who popularised the sentiment in IR. Rather, since its inception, the field has been built on radical feminist thought it has left for dead. This has left feminist IR troubled by its radical feminist roots and the conceptual baggage that feminist IR has unreflectively carried from second-wave feminism into its contemporary scholarship. By returning to the roots of radical feminism we believe IR can gain valuable insights regarding the system of sex-class oppression, the central role of heterosexuality in maintaining this system, and the feminist case for revolutionary political action in order to dismantle it.


1992 ◽  
Vol 132 ◽  
pp. 913-936 ◽  
Author(s):  
Wei Li ◽  
Lucian W. Pye

Important and busy people in all societies rely upon aides, assistants, staff associates, factotums, lackeys and personal servants, and it is no different in China. What is distinctive is the diffuse and all-purpose character of the Chinese mishu, literally “secret book” but usually translated as “secretary.” A mishu, however, is actually someone with both far broader and more personally intimate responsibilities and powers than this term suggests. Any Chinese shouzhang (leader or head) of significance will have numerous mishus, personal and/or organizational, in his service. In China's political arena there are around one million people who claim the title of mishu, and who, in shielding, guiding and doing the bidding of their masters, give a distinctive character to the political process. Mishus operate with considerable authority not just at the pinnacles of power, as aides do in most countries, but from top to bottom of both the Party and state hierarchies. Therefore, to understand how political relationships operate, how communications flow and how authority is asserted in the ranks of Chinese officialdom it is necessary to appreciate the ubiquitous role of the mishu.


1999 ◽  
Vol 27 (2) ◽  
pp. 177-200 ◽  
Author(s):  
PETER W. WIELHOUWER

This research examines the role of the personal contacting activities of the political parties as mobilizing forces in what Verba and Nie termed campaign activities. A reformulated rational choice model is discussed in which parties seek to reduce certain avoidable and unavoidable costs associated with political participation. Using data from the 1952 through 1994 American National Election Studies, it is shown that the party contact has been and continues to be a major factor in mobilizing campaign activists. Its influence is remarkably robust, maintaining statistical and substantive significance even after controlling for other important factors usually associated with political behavior.


2018 ◽  
Author(s):  
Jurnal ARISTO ◽  
Muhammad Fadli ◽  
Muh. Kausar Bailusy ◽  
Jayadi Nas ◽  
Achmad Zulfikar

This research aims to illustrate and analyze the role of local elites in increasing voter participation and impact of local elite involvement in North Toraja District Head Vice Regent and Vice Regent 2015 by using qualitative descriptive method. Data were obtained by using interviews as well as literature and document studies.The results indicate that local elites play a role in increasing participation in Pilkada in North Toraja according to their capacity. Local political elites socialize candidate pairs, become campaign teams and volunteer teams of candidates for regent / vice bupati candidates. Religious figures become part of the election organizers and socialize the implementation of Pilkada through religious activities. Adat leaders play a role by utilizing the charisma owned socialize information Pilkada to the community, build communication with the candidate pair then support it in the elections.The involvement of local elites in the implementation of North Sulawesi District Head Vice Regent and Vice Regent 2015 has a significant impact on the political participation of the community. Increasing the political participation of the people in Pilkada is not solely because of the involvement of local elites in disseminating information on Regional Head Election. However, there are other motivating factors that enable the community to actively participate, namely (1) to be given material rewards (including piloting gambling activities) and (2) the religious sentiments of one of the candidate pairs on religious leaders in worship activities.


Author(s):  
Ishaq Rahman ◽  
Elyta Elyta

ABSTRACT A country that implements the system as mentioned earlier is more towards an authoritarian system of government which aims to dominate and dominate the power of the state towards the people. Democracy cannot survive from such a closed state. In a basic concept of democracy, there is a fundamental principle, namely the principle of sovereignty of the people who run the government.Political communication is one of the many roles played by political parties in various available arrangements. The political party is required to communicate knowledge, issues and political thoughts.Constitutionally, the Government adopts a Presidential System in which the ministers in the cabinet are responsible to the president. But in practice the SBY-JK administration is more of a Parliamentary System. Keywords: political parties, democracy, SBY government


2020 ◽  
Vol 6 (1) ◽  
pp. 36
Author(s):  
Mirza Satria Buana

The establishment of the Indonesian Constitutional Court in 2003 signified the formation of a bridge between the judiciary and politics. Through its judicial review process, there is a more tangible presence of the judiciary and court in the political arena. The Court helps with addressing moral predicaments and influencing the products of the legislature. This paper discusses the shifting of the legal-politico paradigm, particularly relating to judicial leadership of the Court because this significantly affects the role of the Court in the political arena. The history of the establishment of the Court’s authority in judicial review is explored through a stylised analysis of the actions of two early Chief Justices. This paper also examines two Court decisions which illustrated the Court’s authority on judicial review because they demonstrated the importance of policy-driven decisions and judicial restraint. The main argument of this work is that it is hard to categorize the legal-politico actions of the Indonesian Court into either legalism or instrumentalism. Often, the Court synthesises the two. The legal-politico paradigm is a dynamic one. The most feasible model of the Indonesian Constitutional Court is that of a Principled Instrumentalist Court, where policy decisions guide the formation of legislation according to constitutional values, but the judges maintain prudential self-restraint.


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