“The Letter Said That My Wife Had Died”

2020 ◽  
pp. 39-56
Author(s):  
Marìa Bjerg

Based on two trials for bigamy involving European immigrants in late nineteenth- and early twentieth-century Argentina, this chapter illustrates how emotions affected transnational marital relations and how different meanings of love, and its mutations into myriad less positive feelings, shaped migration. In the context of migration and family—a site of intimacy and affection, but also one of disagreement, contest, deceit, and heartbreak—the experience of bigamists and their betrayed spouses reveal the multiple complexities of leaving one’s family and of being left behind, and shed light on the encounter of immigrants with the emotional standards of the Argentine society.

2014 ◽  
Vol 30 (1) ◽  
pp. 73-93 ◽  
Author(s):  
Ayşin Yoltar-Yildirim

Raqqa, in Syria, was the only Islamic site excavated by the Ottoman Imperial Museum during its existence in the late nineteenth and early twentieth century. Although the Imperial Museum may not have been searching specifically for an Islamic site of the medieval period to excavate, its response to the plundering of Raqqa, which began as early as 1899, was to pursue an archaeological excavation in a systematic manner. Two campaigns were conducted, under the directorships of Macridy and Haydar Bey, in 1905–6 and 1908 respectively. Although not lasting more than a couple of months, they were relatively important from the perspective of the Imperial Museum and Islamic archaeology at that time. This article focuses on the history of these Raqqa excavations, namely, the reasons the Imperial Museum began excavating there, how it conducted its excavations, and, finally, the finds and the way they were displayed at the Museum. Existing archival documents on the excavation, along with the earliest inventories of the finds in the Imperial Museum and the personal letters of Macridy, all hitherto unpublished, are analyzed in order to shed light on these long forgotten excavations.


2019 ◽  
Vol 49 (2) ◽  
pp. 290-303
Author(s):  
Richard Howard

Irish science fiction is a relatively unexplored area for Irish Studies, a situation partially rectified by the publication of Jack Fennell's Irish Science Fiction in 2014. This article aims to continue the conversation begun by Fennell's intervention by analysing the work of Belfast science fiction author Ian McDonald, in particular King of Morning, Queen of Day (1991), the first novel in what McDonald calls his Irish trilogy. The article explores how McDonald's text interrogates the intersection between science, politics, and religion, as well as the cultural movement that was informing a growing sense of a continuous Irish national identity. It draws from the discipline of Science Studies, in particular the work of Nicholas Whyte, who writes of the ways in which science and colonialism interacted in late nineteenth and early twentieth-century Ireland.


Author(s):  
Jonathan D. Teubner

The ‘Historiographical Interlude’ presents a brief overview of the cultural, social, and political changes that occur between Augustine’s death in 430 CE and Boethius’ earliest theological writings (c.501 CE). When Augustine, Boethius, and Benedict are treated together in one unified analysis, several historiographical challenges emerge. This Interlude addresses several of these challenges and argues that trends within late nineteenth- and early twentieth-century scholarship established some unfounded interpretive biases. In particular, this section will discuss the contributions of Adolf von Harnack and Henri Irénée Marrou, focusing on how they contributed, in diverse ways, to the neglect of sixth-century Italy as a significant geographical site in the development of the Augustinian tradition.


2015 ◽  
Vol 51 ◽  
pp. 302-321
Author(s):  
Marion Bowman

This essay focuses upon a significant place, Glastonbury, at an important time during the early twentieth century, in order to shed light on a particular aspect of Christianity which is frequently overlooked: its internal plurality. This is not simply denominational diversity, but the considerable heterogeneity which exists at both institutional and individual level within denominations, and which often escapes articulation, awareness or comment. This is significant because failure to apprehend a more detailed, granular picture of religion can lead to an incomplete view of events in the past and, by extension, a partial understanding of later phenomena. This essay argues that by using the concept of vernacular religion a more nuanced picture of religion as it is – or has been – lived can be achieved.


2018 ◽  
Vol 46 (2) ◽  
pp. 27-46 ◽  
Author(s):  
Matthew Himley

In Peru, development dreams have not infrequently been hitched to the expansion of mining and other extractive activities. While the Peruvian state pursued strategies to stimulate mining expansion during the late nineteenth and early twentieth centuries, the geography of capitalist mining that emerged mapped poorly onto the national development imaginaries of the country’s elites. State-led efforts to mobilize subsurface resources in the service of national-level development conflicted with the tendency for extractive economies to exhibit uneven and discontinuous spatialities. Attention to the long-run unevenness of extractive investment in global resource frontiers such as Peru promises to deepen understandings of both world environmental history and the contemporary politics of resource extractivism. En el Perú, los sueños de desarrollo han sido enganchados con frecuencia a la expansión de la minería y otras actividades extractivas. Mientras que el estado peruano siguió estrategias para estimular la expansión minera a fines del siglo XIX y principios del XX, la geografía de la minería capitalista que surgió no se proyectó bien en los imaginarios de desarrollo nacional de las élites del país. Los esfuerzos dirigidos por el estado para movilizar los recursos del subsuelo al servicio del desarrollo a nivel nacional contradijeron la tendencia de las economías extractivas a mostrar espacialidades desparejas y discontinuas. La atención al carácter desparejo a largo plazo de la inversión extractiva en las fronteras de recursos globales, como Perú, promete profundizar el entendimiento tanto de la historia ambiental mundial como de la política contemporánea del extractivismo de recursos.


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