Civility in Taiwan

Author(s):  
David C. Schak

The level of civility is much higher in Taiwan and in China, something Chinese visitors to Taiwan readily acknowledge and regard as owing to Taiwan having preserved traditional Chinese culture. However, prior to 1990, Taiwan’s state of civility was similar to that in China. This chapter traces how Taiwan made this transition and argues that it was accompanied by Taiwan’s evolving from a plethora of small, inward-looking communities to a society with a unified identity based on a civil nationalism, a society in itself to a society for itself. This came about through a combination of political struggles, economic development and rural-urban migration, and the self-help movements (zili jiuji) of the 1980s. Manifest changes in civil behavior began with Taiwan’s democratization. Some aspects of the increase in civility, e.g. driver behavior, were helped along by rule enforcement, some by the demonstration effect of a large-scale public philanthropic project, and some simply by people putting into practice what they had been taught in school. Taiwan has high levels of philanthropy and voluntarism an many charity-focused civil society groups

Author(s):  
Rui DENG

LANGUAGE NOTE | Document text in Chinese; abstract in English only.Life span is affected by two important dimensions of traditional Chinese culture. The principle that “the Tao follows nature” makes Chinese philosophers tolerant of misunderstandings and frustration. Remaining calm and retaining a positive attitude can increase longevity. The obligation to “subdue the self” urges Chinese philosophers to concentrate on specific things, enabling outstanding achievements and even increasing longevity. However, culture is not the only determinant of life span. Social conditions also affect life expectancy. The comparison with French thinkers is one-sided, as individuals in numerous countries and professions enjoy a high life expectancy. Nevertheless, it is important to adhere to Confucian values to cultivate one’s moral character.DOWNLOAD HISTORY | This article has been downloaded 18 times in Digital Commons before migrating into this platform.


2021 ◽  
pp. 002216782110169
Author(s):  
Zhen-Dong Wang ◽  
Feng-Yan Wang

Traditional Chinese culture is commonly viewed as a trinity of Confucianism, Taoism, and Buddhism. Originally emerging from the Book of Changes, the concept of Taiji has a profound interactive influence with Confucian, Taoist, and Buddhist thought in the history of Chinese philosophy. Because the construction of self-models is often closely related to thinking modes, as a root metaphor in the Chinese culture, the diagram of Taiji that best fits Chinese yin–yang thinking can be used as a prototype to explain the self-structure, the process of self-cultivation, and the realm of person making in the context of Chinese culture. This article reviews the Confucian, Taoist, and Buddhist Taiji model of the self and the theory of self-cultivation realms based on these self-models and examines the similarities and differences among them. The ternary Taiji models of the self can complement one another and contribute to a more comprehensive, profound, and accurate understanding of the pluralistic connotations of the traditional Chinese self.


Author(s):  
Dan Meng ◽  
Yan Gao ◽  
Xiaoyang Li

This chapter will begin by giving a clearer definition and classification of China’s migrant workers, a rather diversified and complex social group in China, and then explore how such a large-scale rural–urban labour flow taking place in this country in the past few decades has influenced (1) the well-being, both objective and subjective, of China’s rural–urban migrant workers; (2) the regional economies of the labour outflow and inflow areas; (3) the impact of rural–urban migration on the development of China’s primary, secondary, and tertiary industries; (4) China’s national policy regarding these third industries and the people engaged in them.


Land ◽  
2020 ◽  
Vol 9 (11) ◽  
pp. 400
Author(s):  
Qianqian Chen ◽  
Ruifa Hu ◽  
Yiduo Sun ◽  
Chao Zhang

Return migrants play an increasingly important role in agricultural production in China and other developing countries. However, the effect of rural–urban migration experience on farmers’ arable land use remains unclear. This study aims to fill this gap using data from a survey of 2293 farmers consisting of 586 return migrants and 1707 non-migrants in China. We employ the treatment effects model to account for the self-selectivity of rural–urban migration experience arising from observable and unobservable factors. The results show that after accounting for the self-selectivity bias, the rural–urban migration experience significantly increases farmers’ arable land use by 22%. Meanwhile, the positive effect of rural–urban migration experience on arable land use differs by farmers’ age group and region. While rural–urban migration experience increases arable land use for farmers aged below 65 years old by 29%, it shows no significant effect on arable land use for farmers aged 65 years old and above. In addition, there is a positive relationship between rural–urban migration experience and arable land use in Shaanxi, Shandong, and Zhejiang. However, there is no significant effect of rural–urban migration experience on arable land use. On such a basis, we discuss several important implications for policies related to arable land use in China.


1988 ◽  
Vol 43 (7) ◽  
pp. 598-599 ◽  
Author(s):  
Michael J. Mahoney
Keyword(s):  
The Self ◽  

1986 ◽  
Vol 31 (2) ◽  
pp. 132-133
Author(s):  
Nathan Hurvitz
Keyword(s):  
The Self ◽  

PsycCRITIQUES ◽  
2006 ◽  
Vol 51 (2) ◽  
Author(s):  
Wayne Weiten
Keyword(s):  
The Self ◽  

2019 ◽  
Author(s):  
◽  
Sally N. Youssef

Women’s sole internal migration has been mostly ignored in migration studies, and the concentration on migrant women has been almost exclusively on low-income women within the household framework. This study focuses on middleclass women’s contemporary rural-urban migration in Lebanon. It probes into the determinants and outcomes of women’s sole internal migration within the empowerment framework. The study delves into the interplay of the personal, social, and structural factors that determine the women’s rural-urban migration as well as its outcomes. It draws together the lived experiences of migrant women to explore the determinants of women’s internal migration as well as the impact of migration on their expanded empowerment.


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