Translocalities of Sadness

Author(s):  
Dennis Lo

This chapter explores how Hou Xiaoxian and Jia Zhangke have responded critically and reflexively to the commoditization and neoliberal redevelopment of place by challenging their own notions of authenticity and realism in two iconic shooting locations: Jiufen and Chongqing. By the production of Goodbye South, Goodbye (1996), Jiufen has transformed into what Urry calls a “tourist place,” a nostalgia themed space where film-induced tourism has all but overwhelmed the historical aura so cherished by Hou. I argue that the film’s disruptions of Hou’s realist style are reflexive responses to his own sense of complicity in transforming Jiufen into a tourist place. Operating like an alienation effect, moments of spectacular excess expose how the spectator’s perception of Jiufen is far from natural, but mediated through images popularized by Hou’s own films. Whereas Hou seems unable to experience Jiufen outside the dichotomy of authenticity and inauthenticity, Jia makes meaningful sense of his hometown's neoliberal redevelopment through a critical lens shaped, surprisingly, by none other than Hou's cinema. It is with this translocal, cinephilic, and reflexive framework of place making that Jia Zhangke re-imagines the decimated landscapes of Chongqing in Still Life (2006). Rather than simply lament the disappearance of authenticity, the film carefully observes the place making practices of China's "floating population," who must depend on their resourcefulness to navigate a geography of ecological ruin. Importantly, these unexpected modes of agency show Jia's departure from the authoritative, detached, and privileged modes of place making institutionalized by Fifth Generation auteurs.

2001 ◽  
Author(s):  
Thomas Cole
Keyword(s):  

2020 ◽  
Vol 1 (2) ◽  
pp. 34-56
Author(s):  
Elyna Amir Sharji ◽  
Lim Yan Peng ◽  
Peter Charles Woods ◽  
Vimala Perumal ◽  
Rose Linda Zainal Abidin

The challenge of transforming an empty space into a gallery setting takes on the concept of place making. A place can be seen as space that has meaning when the setting considers space, surroundings, contents, the people and its activities. This research concentrates on investigating how visitors perceive the space by gauging their sense of place (sense of belonging towards a place). Galleries are currently facing changes in this technological era whereby multiple content and context, space and form, display modes, tools and devices are introduced in one single space. An observational study was done during the Foundation Studies Annual Exhibition held at Faculty of Creative Multimedia, Multimedia University. The exhibition was curated and managed by staff and students of Foundation Year showcasing an array of design works. Analogue and digital presentations of paintings, drawings, sculptures, photography and video works were displayed.. The outcome of this research will contribute towards a better design criteria of place making which affects individual behaviour, social values and attitudes. Characterizing types of visitor experience will improve the understanding of a better design criteria of place making, acceptance, understanding and satisfaction.


1995 ◽  
Vol 48 (4) ◽  
pp. 57-59
Author(s):  
John P. McCarthy
Keyword(s):  

Vestnik MEI ◽  
2018 ◽  
Vol 5 (5) ◽  
pp. 158-165
Author(s):  
Roman S. Kulikov ◽  
◽  
Aleksandr A. Chugunov ◽  
Nikita I. Petukhov ◽  
Ivan R. Indrikov ◽  
...  

2015 ◽  
Vol 3 (3) ◽  
pp. 277-280
Author(s):  
Matthew T. Gailliot

Personality – enduring traits describing how people tend to think and behave – often is described by the Big 5 model. Everything people do and think can be described as representing 1 of 5 more general traits. Though the Big 5 model has been posited to describe actual thought and behavior, the current work tested the hypothesis that personality ratings would fit the Big 5 model even when the target being rated does not have a personality in any meaningful sense. Supporting this hypothesis, the Big 5 model showed acceptable fit for describing a person (consistent with past work), but also a straight line drawn on paper, something that should not have personality in any meaningful sense. The Big 5 model thus does not necessarily describe actual thought and behavior but instead the structure of personality perception.


2018 ◽  
Vol 3 (1) ◽  
pp. 35 ◽  
Author(s):  
Cihat Şeker ◽  
Turgut Ozturk ◽  
Muhammet Tahir Güneşer

In this proposed paper, a single band microstrip patch antenna for fifth generation (5G) wireless application was presented. 28, 38, 60 and 73 GHz frequency bands have been allocated for 5G mobile communications by International Telecommunications Union (ITU). In this paper, we proposed an antenna, which is suitable for the millimeter wave frequency. The single band antenna consists of new slot loaded on the radiating patch with the 50 ohms microstrip line feeding used. This single band antenna was simulated on a FR4 dielectric substrate have relative permittivity 4.4, loss tangent 0.02, and height 1.6 mm. The antenna was simulated by Electromagnetic simulation, computer software technology High Frequency Structural Simulator. And simulated result on return loss, VSWR, radiation pattern and 3D gain was presented. The parameters of the results well coherent and proved the literature for millimeter wave 5G wireless application at 38 GHz.


2015 ◽  
Vol 60 (1) ◽  
pp. 81-102
Author(s):  
KErstin Thomas

Kerstin Thomas revaluates the famous dispute between Martin Heidegger, Meyer Schapiro, and Jacques Derrida, concerning a painting of shoes by Vincent Van Gogh. The starting point for this dispute was the description and analysis of things and artworks developed in his essay, “The Origin of the Work of Art”. In discussing Heidegger’s account, the art historian Meyer Schapiro’s main point of critique concerned Heidegger’s claim that the artwork reveals the truth of equipment in depicting shoes of a peasant woman and thereby showing her world. Schapiro sees a striking paradox in Heidegger’s claim for truth, based on a specific object in a specific artwork while at the same time following a rather metaphysical idea of the artwork. Kerstin Thomas proposes an interpretation, which exceeds the common confrontation of philosophy versus art history by focussing on the respective notion of facticity at stake in the theoretical accounts of both thinkers. Schapiro accuses Heidegger of a lack of concreteness, which he sees as the basis for every truth claim on objects. Thomas understands Schapiro’s objections as motivated by this demand for a facticity, which not only includes the work of art, but also investigator in his concrete historical perspective. Truth claims under such conditions of facticity are always relative to historical knowledge, and open to critical intervention and therefore necessarily contingent. Following Thomas, Schapiro’s critique shows that despite his intention of giving the work of art back its autonomy, Heidegger could be accused of achieving quite the opposite: through the abstraction of the concrete, the factual, and the given to the type, he actually sets the self and the realm of knowledge of the creator as absolute and not the object of his knowledge. Instead, she argues for a revaluation of Schapiro’s position with recognition of the arbitrariness of the artwork, by introducing the notion of factuality as formulated by Quentin Meillassoux. Understood as exchange between artist and object in its concrete material quality as well as with the beholder, the truth of painting could only be shown as radically contingent. Thomas argues that the critical intervention of Derrida who discusses both positions anew is exactly motivated by a recognition of the contingent character of object, artwork and interpretation. His deconstructive analysis can be understood as recognition of the dynamic character of things and hence this could be shown with Meillassoux to be exactly its character of facticity – or factuality.


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