The self of the city: Macedonio Fernandez, the Argentine avant-garde, and modernity in Buenos Aires

2006 ◽  
Vol 43 (09) ◽  
pp. 43-5160-43-5160
Hispania ◽  
2006 ◽  
Vol 89 (4) ◽  
pp. 887
Author(s):  
David William Foster ◽  
Todd S. Garth

2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Daniela Verónica Maza

The present work explores the factors that led to the change in social behavior to provide care. The results obtained in a qualitative investigation carried out in the City of Buenos Aires on the familiarization and judicialization of the care of people with disabilities is shown. Deepening the origin of the transformation of care based on the factors (objective and subjective) that promoted the change contributes to the identification of the causes that generated the self-care deficit presented by the people who care.


2021 ◽  
pp. 139-158
Author(s):  
María Cecilia Zapata

Since the 2000s, the City of Buenos Aires (Argentina) has implemented the Housing Self-Management Program (PAV), which promotes self-managed habitat production through the granting of collective loans to grassroots social organizations. The existing housing cooperative bank allows us to reflect on the self-managed forms used by the organizations and their impact on the neighborhood relationships built in the stage of living in the dwellings. From the deployment of a qualitative methodology, various primary sources of information produced in different research stages were recovered and analyzed from an approach that seeks to contribute to the current debates of the self-managed production of popular habitat. Among the results obtained, it was possible to verify that the forms assumed by the self-management process in the housing production stage have impacts on the base conditions for the construction of neighborhood associations typical of living.


2016 ◽  
Vol 46 (1) ◽  
pp. 105-118
Author(s):  
Romana Huk

What has lyric to do with any radical phenomenology's choreography? Maurice Scully in Several Dances asks that question, as he has for years now, alongside other poets of Ireland's avant-garde whose ‘distinguishing (not inhibiting) feature’, as Sarah Bennett writes (acknowledging the work of Alex Davis and Eric Falci before her) is that in it ‘the lyric subject persists’ – in tandem with, this essay argues, what she names ‘an interest in perception … [which] is perhaps the most compelling commonality in these poets' work’. What distinguishes Scully's from the lyric phenomenology of American poets from William Carlos Williams (invoked throughout the volume) to George Oppen (also invoked) is that he queries existentialism's ‘singular’ approach to phenomena, achieved as Heidegger thought through the phenomenological ‘bracketing’ of individual (and communal) preconceptions from the perception of things. Cosmic – even theological – speculation enters in as Scully's poems move out past both self-centered lyric and twentieth-century cancellations of all preconceptions in the ‘limit-thinking’ and being-toward-death that phenomenology proposed for seeing past the self. Yet Scully works with mortality always in his sights too as he sings ‘the Huuuman / Limit-at-tation Blues’ (p.118) and, more vertiginously, considers both the undelimitability and the fragility of us.


Author(s):  
Mark Byers

This concluding chapter charts the continuing significance of the early postwar moment in Olson’s later work, particularly The Maximus Poems. The philosophical and political concerns of the American avant-garde between 1946 and 1951 play out across The Maximus Poems just as they inform later American art practices. The search of the early postwar American independent left for a source of political action rooted in the embodied individual is seen, on the one hand, to have been personified in the figure of Maximus. At the same time, Maximus’s radical ‘practice of the self’ charts a sophisticated alternative to the Enlightenment humanist subject widely critiqued in the United States in the immediate postwar period.


Author(s):  
Mark Byers

The Practice of the Self situates the work of American poet Charles Olson (1910–70) at the centre of the early postwar American avant-garde. It shows Olson to have been one of the major advocates and theorists of American modernism in the late 1940s and early 1950s; a poet who responded fully and variously to the political, ethical, and aesthetic urgencies driving innovation across contemporary American art. Reading Olson’s work alongside that of contemporaries associated with the New York Schools of painting and music (as well as the exiled Frankfurt School), the book draws on Olson’s published and unpublished writings to establish an original account of early postwar American modernism. The development of Olson’s work is seen to illustrate two primary drivers of formal innovation in the period: the evolution of a new model of political action pivoting around the radical individual and, relatedly, a powerful new critique of instrumental reason and the Enlightenment tradition. Drawing on extensive archival research and featuring readings of a wide range of artists—including, prominently, Barnett Newman, Mark Rothko, David Smith, Wolfgang Paalen, and John Cage—The Practice of the Self offers a new reading of a major American poet and an original account of the emergence of postwar American modernism.


Author(s):  
Karen Ahlquist

This chapter charts how canonic repertories evolved in very different forms in New York City during the nineteenth century. The unstable succession of entrepreneurial touring troupes that visited the city adapted both repertory and individual pieces to the audience’s taste, from which there emerged a major theater, the Metropolitan Opera, offering a mix of German, Italian, and French works. The stable repertory in place there by 1910 resembles to a considerable extent that performed in the same theater today. Indeed, all of the twenty-five operas most often performed between 1883 and 2015 at the Metropolitan Opera were written before World War I. The repertory may seem haphazard in its diversity, but that very condition proved to be its strength in the long term. This chapter is paired with Benjamin Walton’s “Canons of real and imagined opera: Buenos Aires and Montevideo, 1810–1860.”


Sign in / Sign up

Export Citation Format

Share Document