The soul of classical American philosophy: the ethical and spiritual insights of William James, Josiah Royce, and Charles Sanders Peirce

2007 ◽  
Vol 45 (04) ◽  
pp. 45-1973-45-1973
Dialogue ◽  
2011 ◽  
Vol 50 (3) ◽  
pp. 557-575 ◽  
Author(s):  
John Kaag

ABSTRACT: This article focuses on the role that Hegel’s concept of essence (Wesen) played in the thinking of Charles Sanders Peirce and Josiah Royce, two of the primary figures in the canon of classical American philosophy. It elaborates on Robert Stern’s discussion of Hegel and Peirce by claiming that the second book of Hegel’s Logic, entitled “The Doctrine of Essence,” can be understood as Hegel’s attempt to account for the experimental and turbulent character of human experience, a character that Peirce would term “Secondness.” While Pierce remained dissatisfied with Hegel’s relative neglect of Secondness, Peirce recognized the importance of this attempt in the yearly years of the twentieth century, with the help of the Josiah Royce’s detailed understanding of Hegel.


1985 ◽  
Vol 19 ◽  
pp. 153-176
Author(s):  
John J. McDermott

The popular mind is deep and means a thousand times more than it knows.It is fitting that the Royal Institute of Philosophy series on American philosophy include a session on the thought of Josiah Royce, for his most formidable philosophical work, The World and the Individual, was a result of his Gifford lectures in the not too distant city of Aberdeen in 1899 and 1900. The invitation to offer the Gifford lectures was somewhat happenstance, for it was extended originally to William James, who pleaded, as he often did in his convenient neurasthenic way, to postpone for a year on behalf of his unsettled nerves. James repaired himself to the Swiss home of Theodore Flournoy, with its treasure of books in religion and psychology, so as to write his Gifford lectures, now famous as The Varieties of Religious Experience. In so doing, however, James was able to solicit an invitation for Royce to occupy the year of his postponement. Royce accepted with alacrity, although this generosity of James displeased his wife Alice, who ranted, ‘Royce!! He will not refuse, but over he will go with his Infinite under his arm, and he will not even do honour to William's recommendation.’ Alice was partially correct in that Royce, indeed, did carry the Infinite across the ocean to the home of his intellectual forebears, although on that occasion as on many others, he acknowledged the support of his personal and philosophical mentor, colleague and friend, William James.


1985 ◽  
Vol 19 ◽  
pp. 153-176
Author(s):  
John J. McDermott

The popular mind is deep and means a thousand times more than it knows.It is fitting that the Royal Institute of Philosophy series on American philosophy include a session on the thought of Josiah Royce, for his most formidable philosophical work, The World and the Individual, was a result of his Gifford lectures in the not too distant city of Aberdeen in 1899 and 1900. The invitation to offer the Gifford lectures was somewhat happenstance, for it was extended originally to William James, who pleaded, as he often did in his convenient neurasthenic way, to postpone for a year on behalf of his unsettled nerves. James repaired himself to the Swiss home of Theodore Flournoy, with its treasure of books in religion and psychology, so as to write his Gifford lectures, now famous as The Varieties of Religious Experience. In so doing, however, James was able to solicit an invitation for Royce to occupy the year of his postponement. Royce accepted with alacrity, although this generosity of James displeased his wife Alice, who ranted, ‘Royce!! He will not refuse, but over he will go with his Infinite under his arm, and he will not even do honour to William's recommendation.’ Alice was partially correct in that Royce, indeed, did carry the Infinite across the ocean to the home of his intellectual forebears, although on that occasion as on many others, he acknowledged the support of his personal and philosophical mentor, colleague and friend, William James.


Author(s):  
Robert W. Burch

Josiah Royce rose from a humble background in the California of the Gold Rush period to become Professor of the History of Philosophy at Harvard University and one of the most influential American philosophers of the so-called ‘period of classical American philosophy’ from the late nineteenth to the early twentieth century. He was also (along with F.H. Bradley) one of the two most important English-speaking philosophers of the period who defended philosophical idealism: the doctrine that in some sense or other all things either are minds or else are the contents of minds. Royce remained loyal to his own idealist commitments throughout his life, despite the fact that his friend and Harvard colleague William James was extremely hostile to idealism, and that his intellectual environment was increasingly dominated by the ‘pragmatism’ of which James was an outspoken champion. In later years, however, under the influence of another pragmatist, Charles S. Peirce, Royce gave the themes of his idealist thought a naturalistic social foundation rather than the abstract metaphysical foundation of his earliest writings. Royce’s entire corpus is perhaps best seen as representing a bridge from the German world of Neo-Kantianism and various varieties of philosophical idealism to the American world of pragmatism and of philosophical naturalism.


2019 ◽  
Author(s):  
Elizabeth Saavedra-Caballero ◽  
Carla Aranzazu De la Torre-Cabañas ◽  
Nicole Suñiga-Muñoz ◽  
Maria Elena Huerta Rivero ◽  
Zaira Celeste Ballinas-Lázaro ◽  
...  

This book is an edited collection of essays made by undergraduate and postgraduate students and lecturers of education, particularly reflecting the experiences and thoughts that developed sparked by a series of lectures and readings on Pragmatist Epistemology given by Paniel Reyes-Cárdenas. The essays explore different routes of application and action that are released after considering the thoughts of the classical pragmatists: Charles Sanders Peirce, William James, John Dewey, Josiah Royce, Jane Addams, and George Herbert Mead.


Author(s):  
Roger A. Ward

This fresh, provocative account of the American philosophical tradition explores the work of key thinkers through an innovative and counterintuitive lens: religious conversion. From Jonathan Edwards to Cornel West, the book threads the history of American thought into an extended, multivalent encounter with the religious experience. Looking at John Dewey, William James, Charles Sanders Peirce, Richard Rorty, Robert S. Corrington, and other thinkers, the book demonstrates that religious themes have deeply influenced the development of American philosophy. This innovative reading of the American philosophical tradition will be welcomed not only by philosophers, but also by historians and other students of America’s religious, intellectual, and cultural legacy.


2006 ◽  
Vol 36 (3) ◽  
pp. 637-661
Author(s):  
Paulo Gala ◽  
Danilo Araújo Fernandes ◽  
José Márcio Rego

Partindo do debate atual sobre retórica em economia, o trabalho tem por objetivo trazer elementos da corrente filosófica do pragmatismo para a discussão metodológica entre economistas, particularmente no que diz respeito à teoria da verdade e suas implicações epistemológicas. Após apresentar as contribuições dos pioneiros da filosofia pragmatista, William James, John Dewey e Charles Sanders Peirce, e discutir aspectos da obra de Willard Quine e Richard Rorty, procura identificar influências dessa corrente filosófica em importantes economistas tais como John M. Keynes, Milton Friedman e Thorstein Veblen. Por fim conclui com algumas reflexões possivelmente úteis para a prática da ciência econômica.


Sign in / Sign up

Export Citation Format

Share Document