The Greenwood encyclopedia of love, courtship & sexuality through history: v.1: The ancient world; v.2: The medieval era; v.3: The early modern period; v.4: The colonial and revolutionary age; v.5: The nineteenth century; v.6: The modern world

2008 ◽  
Vol 45 (12) ◽  
pp. 45-6538-45-6538
Keyword(s):  
Nineteenth Century ◽  
Early Modern ◽  
Early Modern Period ◽  
Ancient World ◽  
Modern World ◽  
Modern Period

Jeremiah and Homiletics

2021 ◽  
pp. 609-634
Author(s):  
Carolyn J. Sharp
Keyword(s):  
Nineteenth Century ◽  
African American ◽  
Early Modern ◽  
Early Modern Period ◽  
John Calvin ◽  
Early Church ◽  
New Covenant ◽  
Modern Period ◽  
Walter Brueggemann ◽  
Prophetic Witness

This chapter explores homiletical possibilities afforded by the book of Jeremiah to the Christian preacher. The earliest layers of contextualization are examined through consideration of preaching on Jeremiah in the early Church, focusing on sermons of Origen. In discussing the early modern period, the chapter attends to the preaching of Reformers Martin Luther and John Calvin. Finally, the chapter reflects on homiletical moves made by contemporary preachers in a variety of ecclesial contexts from the nineteenth century to the present, including Charles Spurgeon and Walter Brueggemann. Noteworthy in the homiletical reception of Jeremiah are four passages: first, the commissioning of Jeremiah (1:4–10), which foregrounds agonistic dimensions of prophetic witness and has served as a focus in liturgies of ordination; second, the lament, “Is there no balm in Gilead?” (8:22), transformed in a renowned African American spiritual into the asseveration that “there is a balm in Gilead,” namely, Jesus; third, Jeremiah’s depiction of the divine word as irresistible, “like a burning fire shut up in my bones” (20:9); and fourth, the promise of the new covenant that God will inscribe on the heart (31:31–34).

Absolutism

2011 ◽  
Author(s):  
Mark Goldie
Keyword(s):  
Nineteenth Century ◽  
Early Modern ◽  
Early Modern Period ◽  
Free Rider ◽  
Roman Law ◽  
Imperial Authority ◽  
Modern Period ◽  
Civil Authority

Absolutism is a nineteenth-century term designed precisely to address the mismatch between doctrine and power. The intellectual resources of absolutism were far older than the Renaissance and Reformation. The absolutism of monarchs was a contingent and temporary corollary of the principal juridical development of the early modern period: the emergence of the concept of sovereignty. Absolute monarchy was a free rider on a concept that would later unseat it. Theorists of absolute sovereignty drew heavily on Roman law, and often invoked the idea of the translatio imperii, the inheritance by modern monarchies of Roman imperial authority. The sovereignty of kings, seeking to trump the divine imperium of the papacy, masqueraded its jurisprudence as the divinity of kings. The “divine right of kings” was a theological meditation on a juridical concept, not a species of mysticism, and rarely did absolutists endow monarchs with magical or sacerdotal attributes. Absolutism conspicuously appropriated religious form when expressed as a theory of obedience. Absolutist theory offered an account of the origins of civil authority.

scholarly journals The Making of the “Malay Pirate” in Early Modern European Thought

Humanities ◽  
2020 ◽  
Vol 9 (3) ◽  
pp. 91
Author(s):  
Stefan Eklöf Amirell
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Southeast Asia ◽  
Early Modern ◽  
Early Modern Period ◽  
Historical Background ◽  
Malay Archipelago ◽  
Modern Period ◽  
The People ◽  
European Thought

This article traces the long historical background of the nineteenth-century European notion of the Malay as a human “race” with an inherent addiction to piracy. For most of the early modern period, European observers of the Malay Archipelago associated the Malays with the people and diaspora of the Sultanate of Melaka, who were seen as commercially and culturally accomplished. This image changed in the course of the eighteenth century. First, the European understanding of the Malay was expanded to encompass most of the indigenous population of maritime Southeast Asia. Second, more negative assessments gained influence after the mid-eighteenth century, and the Malays were increasingly associated with piracy, treachery, and rapaciousness. In part, the change was due to the rise in maritime raiding on the part of certain indigenous seafaring peoples of Southeast Asia combined with increasing European commercial interests in Southeast Asia, but it was also part of a generally more negative view in Europe of non-settled and non-agricultural populations. This development preceded the notion of the Malays as one of humanity’s principle races, which emerged toward the end of the eighteenth century. The idea that Malays were natural pirates also paved the way for several brutal colonial anti-piracy campaigns in the Malay Archipelago during the nineteenth century.

Health as a Social Agent in Ottoman Patronage and Authority

2007 ◽  
Vol 37 ◽  
pp. 147-175 ◽  
Author(s):  
Miri Shefer Mossensohn
Keyword(s):  
Nineteenth Century ◽  
Early Modern ◽  
Ottoman Empire ◽  
Early Modern Period ◽  
Medical System ◽  
Social Policies ◽  
Social Agent ◽  
Modern Period ◽  
Over Time

AbstractOttoman society and its medical system of the early modern period and the nineteenth-century demonstrate the marriage of medicine and power. I present the view from the imperial center and focus on the aims and wishes of the Ottoman elite and imperial authorities in İstanbul as they were embodied in state activities, such as formal decrees and policies meant to be implemented all over the empire. For the Ottoman elite, medicine was always a significant imperial tool, but it was neither the only tool of control, nor the most important one. The extent to which the Ottoman elite used medicine in its social policies changed over time. A comparison between the Ottoman use and distribution of health and food from the early modern period until the nineteenth century illustrates this point. It was especially during the nineteenth century that medicine was intentionally-and successfully-implemented as a mechanism of control in the Ottoman Empire.

Women’s Religious Actions in the German Sectors of the Early Modern World

Daphnis ◽  
2017 ◽  
Vol 45 (3-4) ◽  
pp. 603-619
Author(s):  
Merry E. Wiesner-Hanks
Keyword(s):  
Roman Empire ◽  
Early Modern ◽  
Early Modern Period ◽  
Global Scale ◽  
Holy Roman Empire ◽  
Religious Communities ◽  
Modern World ◽  
Modern Period ◽  
Political Boundaries ◽  
Global Connections

Germans were active in constructing transcultural experiences on a global scale – for better or worse – from Martin Waldseemüller’s 1507 map on. Most of those who have been studied were men, but women traveled and migrated as well, and they supported those who did financially, institutionally, and emotionally. Their movements and actions have left fewer and more shadowy records than those of men, but a more gender-balanced account of global connections in the early modern period is emerging. This essay examines three ways in which German women’s actions shaped the early modern world in the realm of religion: women’s establishment of religious communities, women’s patronage of overseas missions, and women’s proselytizing, particularly that undertaken by Moravians. All of these built on networks and traditions established in Europe, but ones that already reached across political boundaries in the splintered world of the Holy Roman Empire, or beyond it to co-religionists in Prague, Paris, or Copenhagen.

Divine Illumination, Mechanical Calculators, and the Roots of Modern Reason

2010 ◽  
Vol 23 (3) ◽  
pp. 351-366 ◽  
Author(s):  
Peter Dear
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Early Modern Period ◽  
Modern World ◽  
Inferential Reasoning ◽  
Modern Period ◽  
The Social ◽  
Mechanical Reasoning ◽  
Divine Illumination ◽  
Natural Philosophers

ArgumentTalk of “reason” and “rationality” has been perennial in the philosophy and sciences of the European, Latin tradition since antiquity. But the use of these terms in the early-modern period has left especial marks on the specialties and disciplines that emerged as components of “science” in the modern world. By examining discussions by seventeenth-century philosophers, including natural philosophers such as Descartes, Pascal, and Hobbes, the practical meanings of, specifically, inferential reasoning can be seen as reducing, for most, to intellectual processes deriving from foundations that required intuitional insight that was owing to God. Mechanical reasoning, or artificial intelligence, was a contradiction in terms for such as Pascal, whose views of his own arithmetical machine illustrate the issue well. Hobbes’ analysis of reason, however, replaced the ineffable authority of God with the authority of the civil power, to reveal the social reality of “reason” as nothing other than authorized judgment.

Southeast Asia in the Early Modern Period; Twenty-Five Years On

1995 ◽  
Vol 26 (1) ◽  
pp. 92-98 ◽  
Author(s):  
Leonard Y. Andaya ◽  
Barbara Watson Andaya
Keyword(s):  
Nineteenth Century ◽  
Southeast Asia ◽  
Early Modern ◽  
Early Modern Period ◽  
Southeast Asian ◽  
Early Nineteenth Century ◽  
General Acceptance ◽  
Convenient Tool ◽  
Modern Period ◽  
Asian History

The identity of “Southeast Asia” has been debated since the 1950s, when the region began to develop as an area of academic viability around which courses could be constructed, programmes built, and research published. Much less controversy has accompanied the growing use of “early modern”, a term which seems set to displace “precolonial” in periodizing Southeast Asian history. The phrase, of course, comes from scholarship on Europe, where it was popularized as a result of efforts to find shared “periods” that would facilitate the writing of a general history. It would be surprising if questions as to the applicability of “early modern” in Southeast Asia do not spark off some debate, especially in light of subaltern writings that reject the notion of modernity as a universal. For such historians the very invocation of the word implicitly sets a “modern Europe” against a “yet to be modernized non-Europe”. But whatever decision is made regarding terminology, scholarship on Southeast Asia is increasingly viewing a period that stretches from about the fifteenth to the early nineteenth century as rather different from those traditionally described as “classical” and “colonial/modern”. The term “early modern” itself is at present a convenient tool for historical reference, and only time will tell whether it will find general acceptance.

scholarly journals The Scottish Reformations and the Origin of Religious and Civil Liberty in Britain and Ireland: Presbyterian Interpretations, c.1800-60

2014 ◽  
Vol 90 (1) ◽  
pp. 135-153 ◽  
Author(s):  
Andrew Holmes
Keyword(s):  
Nineteenth Century ◽  
Early Modern ◽  
Civil Liberty ◽  
Early Modern Period ◽  
Religious Liberty ◽  
Early Nineteenth Century ◽  
Religious Reform ◽  
The North ◽  
Modern Period

This article examines Presbyterian interpretations in Scotland and Ireland of the Scottish Reformations of 1560 and 1638–43. It begins with a discussion of the work of two important Presbyterian historians of the early nineteenth century, the Scotsman, Thomas McCrie, and the Irishman, James Seaton Reid. In their various publications, both laid the template for the nineteenth-century Presbyterian understanding of the Scottish Reformations by emphasizing the historical links between the Scottish and Irish churches in the early-modern period and their common theology and commitment to civil and religious liberty against the ecclesiastical and political tyranny of the Stuarts. The article also examines the commemorations of the National Covenant in 1838, the Solemn League and Covenant in 1843, and the Scottish Reformation in 1860. By doing so, it uncovers important religious and ideological linkages across the North Channel, including Presbyterian evangelicalism, missionary activity, church–state relationships, religious reform and revival, and anti-Catholicism.

5 Evolution and Gestalt of the Austrian State

2017 ◽  
Author(s):  
Wiederin Ewald
Keyword(s):  
Nineteenth Century ◽  
World War I ◽  
Early Modern ◽  
Early Modern Period ◽  
Administrative State ◽  
World War ◽  
Modern Period ◽  
History Of ◽  
The Republic ◽  
Different Levels

This chapter presents an overview and history of the Austrian administrative state. It shows how the traditional form of the Austrian administration evolved in the second half of the nineteenth century. After defeat in World War I, the Republic of Austria succeeded the extinct Danube Monarchy; it took over the Viennese central administrative departments and their personnel and remained a ‘typical administrative state’. In the early modern period, the fundamental elements of Austria's administration developed on three different levels that still exist and to this day continue to characterize the administration's structure. Most notably, the state's dominant administrative feature is expressed by the equality of the judiciary and the administrative branch in both standing and rights.

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