Book Review: Food, Feasts, and Faith: An Encyclopedia of Food Culture in World Religions

2019 ◽  
Vol 58 (4) ◽  
pp. 264
Author(s):  
Sally Moffitt

The alliterative Food, Feasts, and Faith: An Encyclopedia of Food Culture in World Religions brings together information about the uses of food and drink within the faith practices of well-known religions with global adherents such as Buddhism, Christianity, Hinduism, Islam, and Judaism as well as lesser-known faith communities and sects such as Candomblé, Rastafari, Santeria, and the indigenous peoples of Africa, Australia, and America. Articles, which follow a standard A to Z arrangement, cover customs (fish on Friday), food stuffs (rice), drink (wine), people (Guru Nanak), festivals (Qingming), practices (fasting), rituals (marriage ceremonies), religious groups (Seventh-Day Adventists), and sacred texts (Laws of Manu) to name but a few of the 226 entries and 220 or so related topics. Each article includes see also references and lists sources for further reading. Twenty-seven primary source documents such as “The Taittiriya Upanishad on Food” (2:577) supplement the main work. Each is briefly introduced for context, given see also references to related articles, and provided with a citation to the source from which the excerpted text is taken.

1934 ◽  
Vol 31 (1) ◽  
pp. 143-144
Author(s):  
H. Cornell Goerner
Keyword(s):  

2021 ◽  
Vol 15 (3) ◽  
pp. 127-130
Author(s):  
Judith B. Cohen

Roxanne Dunbar-Ortiz's, An Indigenous Peoples' History Of The United States, confronts the reality of settler-colonialism and genocide as foundational to the United States. It reconstructs and reframes the consensual narrative from the Native Indian perspective while exposing indoctrinated myths and stereotypes. This masterful and riveting journey provides truth and paths towards the future progress for all peoples. It is a must read and belongs in every classroom, home, library, and canon of genocide studies.


Author(s):  
Melissa L. Caldwell

If the activities of Moscow’s faith communities represent new approaches to public service in Russia, they have also inspired new modes of economic activity. In Russia’s neoliberal reality, need, deservingness, and affect have become opportunities for political and economic entrepreneurial investment. Both within their own communities of supporters and beyond in Moscow’s commercial sector, religious groups and religiously affiliated assistance programs compete and cooperate with private businesses and state agencies to promote and capitalize on the simultaneously civic and financial value of compassion. By addressing Russia’s “business” or “economy” of kindness and compassion, this chapter considers the forms of revenue, investment, profit, and surplus that are generated and the social, material, and ethical results produced by these profits and surpluses.


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