The British Constitution in the Twentieth Century

This is the first survey of the British constitution in the twentieth century. Indeed, it fills a very real gap in the history of Britain during the last 100 years. The book is a product of interdisciplinary collaboration by constitutional lawyers, historians, and political scientists, and draws where possible on primary sources. It is an evaluation of the recent constitutional reforms.

Author(s):  
Hafiz Zakariya

The Anjuman-i-Islam was established in 1921, following the visit of Khwaja Kamaluddin to Singapore and other states in the Peninsula. This study discusses the establishment of the Anjuman-i-Islam during the early twentieth century, as a response to the British growing influence in Malaya. The British administrators were cautious in their treatment of the Muslim matters, which were and still are regarded as very sensitive issues. At the same time, they were suspicious of any activity, which could potentially undermine their position in Malaya. After covering the history of the foundation of the Anjuman-i-Islam, the paper describes the major activities of this association especially in printing. Moreover, it analyses the major achievements as well as challenges facing this Islamic association. It also examines the membership and leadership structure of the Anjuman-i-Islam. Finally, it analyses the attitude of the Anjuman-I-Islam towards the issue of the Caliphate. This study adopts the method of content analysis by investigating the archival materials (such as diplomatic and official memoirs and diaries, British official records, contemporary newspapers, magazines and periodicals). These primary sources are obtained from the National Archives in Kuala Lumpur and its branches, the Library of University Malaya, the Za’ba Memorial Library, the National Archives of United Kingdom, and the British Library. Keywords: Anjuman-I Islam, Malay-Muslims, Indian-Muslims, British and Caliphate.   Abstrak Anjuman-i-Islam telah ditubuhkan pada tahun 1921, ekoran lawatan Khwaja Kamaluddin ke Singapura dan negeri-negeri di Semenanjung Tanah Melayu. Makalah ini membincangkan penubuhan Anjuman-i-Islam pada awal kurun ke-20 sebagai satu tindak balas dalam menghadapi kekuasaan Inggeris yang semakin kuat di Malaya. Para pentadbir Inggeris amat berhati-hati berurusan dalam hal ehwal berkenaan Muslim kerana urusan ini dianggap sangat sensitif. Dalam masa yang sama, pentadbir Inggeris curiga terhadap sebarang aktiviti yang boleh menjejaskan kedudukan mereka di Malaya. Selepas membincangkan sejarah penubuhan Anjuman, artikel ini menghuraikan aktiviti-aktiviti utama persatuan ini terutamanya di bidang penerbitan.  Ia juga menganalisis pencapaian dan cabaran yang dihadapi persatuan ini. Ia turut menyentuh tentang keahlian dan struktur kepimpinan Anjuman-i-Islam. Akhirnya ia membincangkan sikap Anjuman terhadap isu Khilafah. Kajian ini menggunakan kaedah analisis kandungan dengan meneliti data arkib (seperti perjanjian, memoir dan diari, dokumen rasmi Britain, suratkhabar dan jurnal). Data ini diperolehi daripada Arkib Negara di Kuala Lumpur dan cawangan-cawangannya; Perpustakaan Univerisiti Malaya, Perpustakaan Memorial Za’ba, Arkib Negara Britain dan Perpustakaan Britain.  Kata Kunci: Anjuman-i Islam, Melayu-Muslim, India-Muslim, British dan Khilafah.


2012 ◽  
Vol 60 (1) ◽  
pp. 43-61
Author(s):  
Brian D. Meyers

This study is the first investigation of the nine-year history of the National Solo and Ensemble Contests, held in the United States in conjunction with the National School Band and Orchestra Contests of the late 1920s and early to mid-1930s. Primary sources used include letters from those involved with the planning of the contests, meeting minutes from the responsible organization, and music journals from the early twentieth century. Dissertations and research articles pertaining to the National Band Contests are the secondary sources that helped corroborate the existence of the events described and provide foundational information. This research offers a picture of the interest in the Solo and Ensemble Contests and how they flourished during a time of substantial change in the philosophy of music contests. Changes in the rules and format of the Contests also are explored as they affected the establishment of solo and ensemble contests across America, many of which are still in existence today. This work adds to the previous research conducted about the National Band Contests by documenting a little-known but important element of the contest movement.


2018 ◽  
Vol 13 (4) ◽  
pp. 496-517
Author(s):  
Ned Hercock

This essay examines the objects in George Oppen's Discrete Series (1934). It considers their primary property to be their hardness – many of them have distinctively uniform and impenetrable surfaces. This hardness and uniformity is contrasted with 19th century organicism (Gerard Manley Hopkins and John Ruskin). Taking my cue from Kirsten Blythe Painter I show how in their work with hard objects these poems participate within a wider cultural and philosophical turn towards hardness in the early twentieth century (Marcel Duchamp, Adolf Loos, Ludwig Wittgenstein and others). I describe the thinking these poems do with regard to industrialization and to human experience of a resolutely object world – I argue that the presentation of these objects bears witness to the production history of the type of objects which in this era are becoming preponderant in parts of the world. Finally, I suggest that the objects’ impenetrability offers a kind of anti-aesthetic relief: perception without conception. If ‘philosophy recognizes the Concept in everything’ it is still possible, these poems show, to experience resistance to this imperious process of conceptualization. Within thinking objects (poems) these are objects which do not think.


1999 ◽  
Vol 22 (1) ◽  
pp. 126-128
Author(s):  
Catherine S. Ramirez

Throughout the twentieth century (and now the twenty-first), the specter of a Latina/o past, present, and future has haunted the myth of Los Angeles as a sunny, bucolic paradise. At the same time it has loomed behind narratives of the city as a dystopic, urban nightmare. In the 1940s Carey McWilliams pointed to the fabrication of a “Spanish fantasy heritage” that made Los Angeles the bygone home of fair señoritas, genteel caballeros and benevolent mission padres. Meanwhile, the dominant Angeleno press invented a “zoot” (read Mexican-American) crime wave. Unlike the aristocratic, European Californias/os of lore, the Mexican/American “gangsters” of the 1940s were described as racial mongrels. What's more, the newspapers explicitly identified them as the sons and daughters of immigrants-thus eliding any link they may have had to the Californias/os of the eighteenth and nineteenth centuries or to the history of Los Angeles in general.


2020 ◽  
Vol 44 (2) ◽  
pp. 100-118
Author(s):  
Kristin M. Franseen

Beginning with the “open secret” of Benjamin Britten and Peter Pears's relationship and continuing through debates over Handel's and Schubert's sexuality and analyses of Ethel Smyth's memoirs, biography has played a central role in the development of queer musicology. At the same time, life-writing's focus on extramusical details and engagement with difficult-to-substantiate anecdotes and rumors often seem suspect to scholars. In the case of early-twentieth-century music research, however, these very gaps and ambiguities paradoxically offered some authors and readers at the time rare spaces for approaching questions of sexuality in music. Issues of subjectivity in instrumental music aligned well with rumors about autobiographical confession within Tchaikovsky's Symphony No. 6 (Pathétique) for those who knew how to listen and read between the lines. This article considers the different ways in which the framing of biographical anecdotes and gossip in scholarship by music critic-turned-amateur sexologist Edward Prime-Stevenson and Tchaikovsky scholar Rosa Newmarch allowed for queer readings of symphonic music. It evaluates Prime-Stevenson's discussions of musical biography and interpretation in The Intersexes (1908/9) and Newmarch's Tchaikovsky: His Life and Works (1900), translation of Modest Tchaikovsky's biography, and article on the composer in Grove's Dictionary of Music and Musicians to explore how they addressed potentially taboo topics, engaged with formal and informal sources of biographical knowledge (including one another's work), and found their scholarly voices in the absence of academic frameworks for addressing gender and sexuality. While their overt goals were quite different—Newmarch sought to dismiss “sensationalist” rumors about Tchaikovsky's death for a broad readership, while Prime-Stevenson used queer musical gossip as a primary source in his self-published history of homosexuality—both grappled with questions of what can and cannot be read into a composer's life and works and how to relate to possible queer meanings in symphonic music. The very aspects of biography that place it in a precarious position as scholarship ultimately reveal a great deal about the history of musicology and those who write it.


2020 ◽  
Vol 27 (2) ◽  
pp. 75-77
Author(s):  
Philip D. Foster
Keyword(s):  

Review of David Fergusson and Mark W. Elliot, eds., The History of Scottish Theology, Volume 3: The Long Twentieth Century (Oxford: OUP, 2019), pp. xii+373, ISBN 978-0198759355. £95.00


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