The National Solo and Ensemble Contest 1929–1937

2012 ◽  
Vol 60 (1) ◽  
pp. 43-61
Author(s):  
Brian D. Meyers

This study is the first investigation of the nine-year history of the National Solo and Ensemble Contests, held in the United States in conjunction with the National School Band and Orchestra Contests of the late 1920s and early to mid-1930s. Primary sources used include letters from those involved with the planning of the contests, meeting minutes from the responsible organization, and music journals from the early twentieth century. Dissertations and research articles pertaining to the National Band Contests are the secondary sources that helped corroborate the existence of the events described and provide foundational information. This research offers a picture of the interest in the Solo and Ensemble Contests and how they flourished during a time of substantial change in the philosophy of music contests. Changes in the rules and format of the Contests also are explored as they affected the establishment of solo and ensemble contests across America, many of which are still in existence today. This work adds to the previous research conducted about the National Band Contests by documenting a little-known but important element of the contest movement.

1993 ◽  
Vol 43 ◽  
pp. 31-47 ◽  
Author(s):  
Louise A. Tilly

Recent studies of women's employment in the United States, recognizing that the past has shaped – and constrained – the present, have turned to historical evidence for answers to pressing questions about gender inequality in the economic arena. These carefully designed and methodologically sophisticated projects, often based on newly discovered primary sources, have greatly illuminated the processes, institutions, and social groups which have interacted to produce persistent inequality despite substantial change.


2010 ◽  
Vol 17 (4) ◽  
pp. 305-323 ◽  
Author(s):  
Zhiwei Xiao

AbstractNo serious study has been published on how Chinese filmmakers have portrayed the United States and the American people over the last century. The number of such films is not large. That fact stands in sharp contrast not only to the number of "China pictures" produced in the United States, which is not surprising, but also in contrast to the major role played by Chinese print media. This essay surveys the history of Chinese cinematic images of America from the early twentieth century to the new millennium and notes the shifts from mostly positive portrayal in the pre-1949 Chinese films, to universal condemnation during the Mao years and to a more nuanced, complex, and multi-colored presentation of the last few decades.


2013 ◽  
Vol 8 (3) ◽  
pp. 461-482 ◽  
Author(s):  
Ines Prodöhl

AbstractThis article traces the complex and shifting organization of soy's production and consumption from Northeast China to Europe and the United States. It focuses on a set of national and transnational actors with differing interests in the global and national spread of soybeans. The combination of these actors in certain spatiotemporal contexts enabled a fundamental change in soy from an Asian to an American cash crop. At the beginning of the twentieth century, soy rapidly became Northeast China's cash crop, owing to steadily increasing Western demand. However, the versatility of soy – and soy oil in particular – offered a highly successful response to the agricultural and industrial challenges that the United States faced during the Great Depression and the Second World War. By the end of the war, American farmers in the Midwest cultivated more soybeans than their Chinese counterparts.


2021 ◽  

The fourth volume of The Cambridge History of America and the World examines the heights of American global power in the mid-twentieth century and how challenges from at home and abroad altered the United States and its role in the world. The second half of the twentieth century marked the pinnacle of American global power in economic, political, and cultural terms, but even as it reached such heights, the United States quickly faced new challenges to its power, originating both domestically and internationally. Highlighting cutting-edge ideas from scholars from all over the world, this volume anatomizes American power as well as the counters and alternatives to 'the American empire.' Topics include US economic and military power, American culture overseas, human rights and humanitarianism, third-world internationalism, immigration, communications technology, and the Anthropocene.


2018 ◽  
Vol 51 (2) ◽  
pp. 134-142
Author(s):  
Esther B. Schupak

Abstract Because of its potential for fostering antisemitic stereotypes, in the twentieth century The Merchant of Venice has a history of being subject to censorship in secondary schools in the United States. While in the past it has often been argued that the play can be used to teach tolerance and to fight societal evils such as xenophobia, racism and antisemitism, I argue that this is no longer the case due to the proliferation of performance methods in the classroom, and the resultant emphasis on watching film and stage productions. Because images – particularly film images – carry such strong emotional valence, they have the capacity to subsume other pedagogical aspects of this drama in their emotional power and memorability. I therefore question whether the debate over teaching this play is truly a question of ‘censorship’, or simply educational choice.


Author(s):  
Laura Harris

In Experiments in Exile, I explore and compare projects undertaken by two twentieth-century American intellectuals while they lived in voluntary exiles in the United States: the Trinidadian writer and revolutionary C. L. R. James and the Brazilian visual artist and counterculturalist Hélio Oiticica. James and Oiticica never met. They lived and worked in the United States at different moments. My focus is on James’s stay during the 1940s and on Oiticica’s stay during the 1970s. Given the significant differences between them—not just at the level of nationality but at the level of race (James was black, Oiticica was white), class (James was situated within a precarious middle class, Oiticica was firmly established within an upper middle class), sexuality (James was straight, Oiticica was gay), and disciplinary locations (James is generally situated in the history of radical social theory and practice, and Oiticica is generally situated in the history of avant-garde aesthetic theory and practice)—this is surely an unlikely combination. This study is itself an experiment, one that goes beyond the usual parameters of comparativist or transnational research, to identify, in the surprising resonances between the projects pursued by these two very disparate figures, a common project I believe they, together, bring into relief....


Author(s):  
James R. Fichter

This chapter outlines an international environmental history of whaling in the South Seas (the Southern Atlantic, Indian and Pacific Oceans). Pelagic (ie., deep-sea) whaling was not discretely national. “American” whaling, as traditionally understood, existed as part of a broader ecological and economic phenomenon which included whalers from other nations. Application of “American,” “British” and other national labels to an ocean process that by its nature crossed national boundaries has occluded a full understanding of whaling’s international nature, a fullness which begins with whaling community diaspora spread across the North Atlantic from the United States to Britain and France, and which extends to the varied locations where whalers hunted and the yet other locations to which they returned with their catch. Ocean archives—the Saint Helena Archive, the Cape Town Archive Repository, and the Brazilian Arquivo Nacional—and a reinterpretation of published primary sources and national whaling historiographies reveal the fundamentally international nature of “American” pelagic whaling, suggesting that an undue focus on US whaling data by whaling historians has likely underestimated the extent of turn-of-the-nineteenth-century pelagic whaling.


2019 ◽  
Vol 68 (4) ◽  
pp. 40-59
Author(s):  
Pamela H. Simpson

With its roots in ancient food molds and table art for Renaissance banquets, butter sculpture in the United States debuted during the centennial and flourished in the first quarter of the twentieth century. As the dairy industry moved from farm to regional cooperative creameries and eventually to national brands, butter sculpture appeared at fairs and expositions. Both amateur and professional sculptors used this unusual medium for busts and portraits, dairy-related subjects, and models of buildings. The ephemeral nature of the medium and the novelty of food as art drew crowds to exhibits advertising butter as the natural, healthy alternative to oleomargarine.


2019 ◽  
Vol 96 (3) ◽  
pp. 77-96
Author(s):  
Stephen Mikesell

Ernest L. Ransome is a famous but often misunderstood 19th century California engineer and builder. Architectural historians and engineering professionals see him as a central figure in developing reinforced concrete as a usable building material decades before its use became prevalent. He is most commonly recognized as building the first reinforced concrete bridge, San Francisco's Alvord Lake Bridge, which was built in 1890 and is still in use. Historical accounts of his work, however, are based chiefly upon secondary sources and are sometimes incorrect or misleading. This article clarifies Ransome's true role in concrete building in California and debunks misinformation about the famous Alvord Lake Bridge. It traces his career in the United States (he emigrated to California in 1870 at the age of 26), first as a manufacturer of imitation stone and later as a builder of increasingly large and complex buildings and structures. It discusses his work on a series of iconic Northern California buildings and structures: the 1888 Bourn Winery (now the Culinary Institute of America school in St. Helena); the 1890 Torpedo Building, still standing on the Oakland side of Yerba Buena Island; the 1890 Alvord Lake Bridge and its near twin the Conservatory Bridge, both still in use in Golden Gate Park; the 1891 Art Museum, now being used as the Canter Center on the Stanford University campus. It also discusses Ransome's partnership with Sidney Cushing, a railroad magnate in Marin County for whom the Cushing Amphitheater on Mt. Tamalpais was named, and Francis Marion “Borax” Smith, who built the borax industry in Death Valley and who founded and owned the Key System transit in the East Bay. The article concludes with observations about Ransome's true place in the history of concrete engineering in the United States and concrete construction in California.


2003 ◽  
Vol 10 (suppl 1) ◽  
pp. 225-245 ◽  
Author(s):  
Julie H. Levison

From biblical times to the modern period, leprosy has been a disease associated with stigma. This mark of disgrace, physically present in the sufferers' sores and disfigured limbs, and embodied in the identity of a 'leper', has cast leprosy into the shadows of society. This paper draws on primary sources, written in Spanish, to reconstruct the social history of leprosy in Puerto Rico when the United States annexed this island in 1898. The public health policies that developed over the period of 1898 to the 1930s were unique to Puerto Rico because of the interplay between political events, scientific developments and popular concerns. Puerto Rico was influenced by the United States' priorities for public health, and the leprosy control policies that developed were superimposed on vestiges of the colonial Spanish public health system. During the United States' initial occupation, extreme segregation sacrificed the individual rights and liberties of these patients for the benefit of society. The lives of these leprosy sufferers were irrevocably changed as a result.


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