Amida and Tropaeum Traiani: a Comparison of Late Antique Fortress Cities on the Lower Danube and Mesopotamia

2007 ◽  
Author(s):  
J. CROW
Keyword(s):  
Roman Empire ◽  
Fourth Century ◽  
Urban Life ◽  
Late Antique ◽  
Military Organization ◽  
Internal Structures ◽  
New Foundations ◽  
Urban Organization ◽  
The City ◽  
Positive Factor

Fortifications are now recognized as a defining feature of the late antique city and in a time of insecurity they were a positive factor for the maintenance of urban life as well as making an important contribution towards imperial defence. But in place of the fora, aqueducts and curiales of the high Roman Empire, the new foundations of the fourth century display new urban typologies derived, in part at least, from patterns of military organization rather than urban organization. This chapter compares the two frontier cities of Amida in Roman Mesopotamia and Tropaeum Traiani in Scythia as examples of new urban foundations in the early fourth century. Detailed structural evidence from the walls of Amida indicates two main phases of construction, one under Valens and a second under Anastasius following the major siege of 502. On the lower Danube the city of Tropaeum Traiani reveals similar features of major defences and urban layout with a range of internal structures including granaries and churches distinct from the typical attributes of the classic Graeco-Roman city.

Urban Space and Aristocratic Power in Late Antique Rome

2019 ◽  
Author(s):  
Carlos Machado
Keyword(s):  
Roman Empire ◽  
Cultural History ◽  
Urban Space ◽  
Social Life ◽  
Late Antiquity ◽  
Late Antique ◽  
The Social ◽  
Traditional Elite ◽  
History Of ◽  
The City

This book analyses the physical, social, and cultural history of Rome in late antiquity. Between AD 270 and 535, the former capital of the Roman empire experienced a series of dramatic transformations in its size, appearance, political standing, and identity, as emperors moved to other cities and the Christian church slowly became its dominating institution. Urban Space and Aristocratic Power in Late Antique Rome provides a new picture of these developments, focusing on the extraordinary role played by members of the traditional elite, the senatorial aristocracy, in the redefinition of the city, its institutions, and spaces. During this period, Roman senators and their families became increasingly involved in the management of the city and its population, in building works, and in the performance of secular and religious ceremonies and rituals. As this study shows, for approximately three hundred years the houses of the Roman elite competed with imperial palaces and churches in shaping the political map and the social life of the city. Making use of modern theories of urban space, the book considers a vast array of archaeological, literary, and epigraphic documents to show how the former centre of the Mediterranean world was progressively redefined and controlled by its own elite.

Amulets and the Ritual Efficacy of Christian Symbols

2019 ◽  
pp. 349-366
Author(s):  
Rangar H. Cline
Keyword(s):  
Roman Empire ◽  
Material Culture ◽  
Fourth Century ◽  
Second Century ◽  
Late Antique ◽  
Daily Lives ◽  
Early Christian ◽  
Literary Sources ◽  
Body And Soul ◽  
Insight Into

Although “magical” amulets are often overlooked in studies of early Christian material culture, they provide unique insight into the lives of early Christians. The high number of amulets that survive from antiquity, their presence in domestic and mortuary archaeological contexts, and frequent discussions of amulets in Late Antique literary sources indicate that they constituted an integral part of the fabric of religious life for early Christians. The appearance of Christian symbols on amulets, beginning in the second century and occurring with increasing frequency in the fourth century and afterward, reveals the increasing perception of Christian symbols as ritually potent among Christians and others in the Roman Empire. The forms, texts, and images on amulets reveal the fears and hopes that occupied the daily lives of early Christians, when amulets designed for ritual efficacy if not orthodoxy were believed to provide a defense against forces that would harm body and soul.

Religious Dissent in Late Antiquity, 350-450

2019 ◽  
Author(s):  
Maijastina Kahlos
Keyword(s):  
Roman Empire ◽  
Late Antiquity ◽  
Conflicts Of Interest ◽  
Fourth Century ◽  
Late Antique ◽  
Religious Groups ◽  
Religious Dissent ◽  
Roman Society ◽  
History Of ◽  
Late Roman

Religious Dissent in Late Antiquity reconsiders the religious history of the late Roman Empire, focusing on the shifting position of dissenting religious groups. The groups under consideration are non-Christians (‘pagans’) and deviant Christians (‘heretics’). The period from the mid-fourth century until the mid-fifth century CE witnessed a significant transformation of late Roman society and a gradual shift from the world of polytheistic religions into the Christian Empire. This book demonstrates that the narrative is much more nuanced than the simple Christian triumph over the classical world. It looks at everyday life, economic aspects, day-to-day practices, and conflicts of interest in the relations of religious groups. The book addresses two aspects: rhetoric and realities, and consequently delves into the interplay between the manifest ideologies and daily life found in late antique sources. We perceive constant flux between moderation and coercion that marked the relations of religious groups, both majorities and minorities, as well as the imperial government and religious communities. Religious Dissent in Late Antiquity is a detailed analysis of selected themes and a close reading of selected texts, tracing key elements and developments in the treatment of dissident religious groups. The book focuses on specific themes, such as the limits of imperial legislation and ecclesiastical control, the end of sacrifices, and the label of magic. It also examines the ways in which dissident religious groups were construed as religious outsiders in late Roman society.

The Mediterranean Diaspora in Late Antiquity

2020 ◽  
Author(s):  
Ross Shepard Kraemer
Keyword(s):  
Roman Empire ◽  
Late Antiquity ◽  
Large Population ◽  
Fourth Century ◽  
Social Boundaries ◽  
Legal Rights ◽  
Mediterranean Population ◽  
Late Antique ◽  
Orthodox Christian ◽  
The Mediterranean

The alliance of the Roman Empire with the emerging orthodox Christian church in the early fourth century had profound consequences for the large population of Greek- (and Latin-)speaking Jews living across the Mediterranean diaspora. No known writings survive from diaspora Jews. Their experiences must be gleaned from unreliable accounts of Christian bishops and historiographers, surviving laws, and limited material evidence—synagogue sites, inscriptions, a few papyrus documents. Long neglected by historians, the diaspora population, together with its distinctive cultural forms, appears in decline by the early seventh century. This book explores why. In part, diaspora Jews suffered from disasters that affected the whole late antique Mediterranean population—continuing warfare, earthquakes, and plague. But, like all other non-orthodox Christians, Jews were subject to extensive pressures to become orthodox Christian, which increased over time. Late Roman laws, sometimes drafted by Christian lobbyists, imposed legal disabilities on Jews that were relieved if they became Christians. Fueled by malicious sermons of Christian bishops, Christian mobs attacked synagogues and sometimes Jews themselves. Significantly, Jews retained many of their earlier legal rights while other non-orthodox Christians lost theirs. In response, some Jews became Christians, voluntarily or under duress. Some probably emigrated to escape orthodox Christian pressures. Some leveraged political and social networks to their advantage. Some violently resisted their Christian antagonists. Jews may occasionally have entertained the possibility of divine messianic intervention or embraced forms of Jewish practice that constructed tighter social boundaries around them—an increased use of Hebrew, and heightened interest, perhaps, in rabbinic practices.

scholarly journals Late Antique Cultures of Breath: Politics and the Holy Spirit

2021 ◽  
pp. 69-84
Author(s):  
Thomas E. Hunt
Keyword(s):  
Roman Empire ◽  
Holy Spirit ◽  
Late Antiquity ◽  
Fourth Century ◽  
Late Antique ◽  
Inner Life ◽  
The Holy Spirit ◽  
Human Difference ◽  
The Universe

AbstractUsing sources from the fourth century CE, Thomas E. Hunt analyses how people imagined breath in late antiquity. Breathing was a way to mark out and understand human difference in the complex social world of the late Roman Empire. In this context, a person’s breath was used to judge the quality of their social relationships. Breath also held cosmic import, for when a person drew in air they participated in the wider structure of the universe. Christian writers described the inner life of God by referring to these models of breath and breathing. In this essay, Hunt shows how social and theological accounts of breathy relation reinforced each other.

The Two Anglo-Bulgarian Research Programmes and the Results of the Bulgarian Excavations

2007 ◽  
Author(s):  
L. SLOKOSKA
Keyword(s):  
Roman Empire ◽  
Collaborative Work ◽  
Asia Minor ◽  
Late Antique ◽  
The Balkans ◽  
Research Programmes ◽  
The Village ◽  
The City ◽  
The Town ◽  
Late Roman

In 1985, archaeologists from Bulgaria and Britain began a collaborative work with the initiation of two complementary projects. The first one was entitled ‘The Roman and late Roman city; Nicopolis ad Istrum’ (1985–1992) when the archaeological research of both teams was concentrated upon the Roman city and its late antique successor. The ‘City of Victory’ was founded by the emperor Trajan and is one of the largest archaelogical sites in the Balkans. The second programme represents a continuation and an expansion of the first and was entitled ‘The city and the village in the Roman and late Roman Empire: Nicopolis ad Istrum and nucleated settlement in its territory’ (1996–2002). It initiated work on the site of the late antique fortified settlement near the village of Dichin. Nicopolis, like the other cities in Thrace, was organized according to the Greek model, on similar lines to those found in the cities of Asia Minor. This influence is reflected in the character of the town, its plan, its agora and in its principal buildings.

Rome: Empire, City, and Church

2021 ◽  
pp. 20-38
Author(s):  
Elizabeth A. Clark
Keyword(s):  
Roman Empire ◽  
Urban Landscape ◽  
Fourth Century ◽  
Local Elites ◽  
Food Riots ◽  
New Form ◽  
The City ◽  
Imperial Reforms ◽  
Cooperative Venture

Chapter 2 describes the Roman Empire in the fourth and early fifth centuries and important emperors of the period. Among imperial reforms was the introduction of a new form of coinage, the gold solidus. The chapter introduces the emperor Honorius’ important general of the western imperial troops, Stilicho, and his wife, Serena, who will figure in Melania and Pinian’s attempts at divestment. It describes the life of cities in that era, especially the city of Rome, and the role of Christianization in changing its urban landscape. Rome’s inhabitants were dependent on food brought from elsewhere and distributed to them by a system called the annona; disruption of the supply could lead to food riots, one of which plays a role in the couple’s attempts to divest. The building of churches and martyr shrines in and around Rome, importantly spurred by the emperor Constantine and his family in the early fourth century, later often became a cooperative venture between bishops (especially Damasus) and local elites. The cult of Saint Lawrence plays a significant role in the life of Melania: at his shrine or church, Pinian was persuaded to adopt a life of ascetic renunciation with her.

Life and Death, City and SuburbThe Transformations of Late Antiquity

2020 ◽  
pp. 229-234
Author(s):  
Allison L. C. Emmerson
Keyword(s):  
Late Antiquity ◽  
Fifth Century ◽  
Urban Life ◽  
Late Antique ◽  
Cultivated Land ◽  
Life And Death ◽  
Continuity And Change ◽  
History Of ◽  
The Dead ◽  
The City

“Life and Death, City and Suburb: The Transformations of Late Antiquity” is a brief epilogue considering urbanism of the fifth century CE and beyond. As Rome’s population shrank, the city reoriented itself into a constellation of small settlements, scattered within the Aurelian Wall and surrounded by cultivated land. The residents of these settlements buried their dead within the wall, a development that has been seen to represent a sea change in mentality, but which is better read as a result of the city’s new topography and demography. Suburbs, furthermore, did not disappear in this period. Late Antique suburbs grew up around the suburban shrines of Christian martyrs, not only at Rome, but also in other Italian cities like Mediolanum and Nola. This period was marked by both continuity and change, but through it the dead remained present in urban life, continuing relationships carried through all stages in the history of Italy’s cities.

Cities in the Roman World

Classics ◽  
2014 ◽  
Author(s):  
Gareth Sears
Keyword(s):  
Roman Empire ◽  
Lived Experience ◽  
Urban Space ◽  
Small Towns ◽  
Urban Life ◽  
Public Writing ◽  
Mediterranean History ◽  
Rural Sites ◽  
Definition Of ◽  
The City

The Roman Empire was an empire of cities. The city was the primary organizational building block of the empire; almost the whole empire was divided into city territories. Despite this, there are problems when defining a Roman city. In this article the “Roman city” is understood as an urban space within the boundaries of the Roman Empire. Even on these terms, given that this definition encompasses over a thousand years of history and a space that stretched from Britain to Mesopotamia, the “Roman” city is a much-varied entity. Furthermore, many of these cities predated the Roman conquest, complicating analysis of what is “Roman” about them; it is perhaps better to think of them as cities that existed under Roman rule. It is also important to note that the Roman legal definition of the city did not just comprise the urban area but also the rural hinterland with its villages and small towns that were dependent on it. In any definition of the Roman city, there is also a question of whether we should include the vici (small towns) of these territories. Although not institutionally independent, some demonstrate aspects of urban life, for instance the erection of public buildings, while others contain more-industrial installations than many cities. If these settlements developed enough, they might petition for their freedom and become a city in their own right; Orcistus in Asia Minor famously managed to free itself from Nacolia by appealing to Constantine I (Corpus inscriptionum Latinarum III 352 = 7000). The city itself, as a special category of study, has come under attack on numerous fronts. Horden and Purcell 2000 (The Corrupting Sea: A Study of Mediterranean History, cited in the City and Economic Models), for instance, argues that the city was not ontologically different from other settlement types (although others have pointed to the importance of the density of specialists making such places qualitatively different), while the concentration on the “Roman” city at the expense of rural sites has sometimes been viewed as an expression of cultural colonialism. Because of the nature of the evolution of urban space, the examination of the Roman city has been inherently bound up in the study of Romanization and has benefited and suffered as a result. Examinations of the Roman city encompass a variety of approaches, from assessments of institutions and legal charters to demography, urban religion and Christianization, monumentalization, public writing, and the city as lived experience.

“In Imitation of Hadrian:” memory and urban construction in the Late Antique Near East

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Walter D. Ward
Keyword(s):  
Near East ◽  
Fourth Century ◽  
Late Antique ◽  
Urban Construction ◽  
The City

Abstract An inscription from Scythopolis (Beth Shean/Beisan) commemorates the actions of a late fourth-century governor who “in imitation of Hadrian ... rebuilt his own mother city.” This paper explores the memory of Hadrian in the Near East. It begins by examining Hadrian’s actions in the Near East, including the period prior to becoming emperor and his visit in 129/30 CE. It finishes with a discussion of Silvanus and Scythopolis and argues that Silvanus was responsible for repairing the odeum in the city which was damaged in the 363 CE earthquake. The inscription implies that there was strong memory of Hadrian as a builder in the late antique Near East.

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