scholarly journals How and Why is a Theory of Ideology of Importance for Media Representations of National Identity: Albanian Identity during the Communist Regime

Author(s):  
Nirvana Shkëlzeni
2001 ◽  
Vol 40 (4) ◽  
pp. 557-584 ◽  
Author(s):  
Wendy Webster

“In Malaya,” theDaily Mailnoted in 1953, “three and a half years of danger have given the planters time to convert their previously pleasant homes into miniature fortresses, with sandbag parapets, wire entanglements, and searchlights.” The image of the home as fortress and a juxtaposition of the domestic with menace and terror were central to British media representations of colonial wars in Malaya and Kenya in the 1950s. The repertoire of imagery deployed in theDaily Mailfor the “miniature fortress” in Malaya was extended to Kenya, where the newspaper noted wire over domestic windows, guns beside wine glasses, the charming hostess in her black silk dress with “an automatic pistol hanging at her hip.” Such images of English domesticity threatened by an alien other were also central to immigration discourse in the 1950s and 1960s. In the context of the decline of British colonial rule after 1945, representations of the empire and its legacy—resistance to colonial rule in empire and “immigrants” in the metropolis—increasingly converged on a common theme: the violation of domestic sanctuaries.Colonial wars of the late 1940s and 1950s have received little attention in literatures on national identity in early postwar Britain, but the articulation of racial difference through immigration discourse, and its significance in redefining the postimperial British national community has been widely recognized. As Chris Waters has suggested in his work on discourses of race and nation between 1947 and 1963, these years saw questions of race become central to questions of national belonging.


Author(s):  
Cecilia Tossounian

This book reconstructs different images of modern femininities and their evolution during the 1920s and 1930s, showing that women were at the center of a public debate about modernity and its consequences on the emergence of an Argentine national identity. With a focus on competing media representations of womanhood, mainly proposed by male contemporaries, but also with attention to young women’s descriptions of their experiences, the book explores different images of modern femininities and what they reveal about how Argentines imagined themselves and their country during decades of cultural and social renewal. Based on an analysis of a wide range of consumer culture sources—including women’s and general interest magazines and daily newspapers, pulp fiction, advertising, popular music, and films—this book shows that the multifaceted figure of the modern girl embodied the hopes, tensions and anxieties associated with sociocultural transformations, while becoming the bearer of diverse assessments about the Argentine nation. While the young modern woman was sometimes invoked to symbolize fears of the country’s moral decadence and cultural loss, at other times she stood for an “advanced” nation in the media, and her image was a demonstration of national progress and civilization. By reconstructing the emergence and evolution of new female images and their connection to the conformation of different versions of Argentina’s national identity, this book not only unveils the dynamics of sociocultural change but also explores its gendered and nationalistic dimension.


2015 ◽  
Vol 20 (6) ◽  
pp. 620-635 ◽  
Author(s):  
Michelle H. S. Ho

Anticipating the 2020 Tokyo Olympics, this article uses the triple axel jump, one of the most challenging moves in women’s figure skating, as a heuristic device to track representations of Japanese skaters Ito Midori and Asada Mao in the New York Times and Asahi Shimbun. Ito and Asada are two of only six women to have landed triple axels at international figure skating competitions. Employing affect and feminist theories, I argue that constructions of the skaters’ bodies are not just gendered and heteronormative, but also sexed, raced, and affective. Using discourse analysis, I trace how media representations of Ito and Asada redraw global color lines and national boundaries in sport and negotiate different femininities, underscoring excessive feelings and physical appearance. Contributing to feminist sport studies and transnational feminist cultural studies, this comparative analysis offers new perspectives on women’s sports in Japan and athleticism’s relation to race, femininities, and national identity.


Author(s):  
Sara Marondel ◽  
Tomasz Pietrzykowski

Abstract This article describes the ethnic revival in Upper Silesia in Poland, and the struggle faced by regional organisations to formally recognise the Silesian people as an ethnic minority in Poland. After years of having their culture repressed by the homogenising inclinations of the communist regime, there are a growing number of people identifying themselves as belonging to a separate Silesian national minority. This social change quickly translated into the initial organisations dedicated to preserving the culture and fighting for minority rights. Those organisations then made both judicial (on a national and international level) and legislative attempts at the formal recognition of the Silesian nationality, and have been undertaking actions aimed at stirring up and building feelings of national identity among the people living in Silesia.


2016 ◽  
Vol 20 (2) ◽  
pp. 167-179
Author(s):  
Ahmad Mohammadpur ◽  
Norbert Otto Ross ◽  
Nariman Mohammadi

Benedict Anderson’s seminal work on imagined communities has opened a multitude of explorations in how mass media construct and represent social identities in relation to nationalism. Depicting and at the same time creating social groups, media representations are permeated by questions of inclusion and exclusion. As a result, it is important to study media representations of social identities as strategic ideologies that debilitate or stabilize, support or condemn a specific identity discourse. In this study, we explore how Kurdish identity has been represented in Newroz TV, one of the most popular satellite TV channels among Iranian Kurds. Findings show that Kurdish nationalism is first defined in opposition to Persian, Arabic (as in Syria and Iraq) and Turkish national identity. However, the resulting images are permeated by partisan ideological divisions among Kurdish political groups.


2006 ◽  
Vol 2006 (178) ◽  
Author(s):  
Xhevat Lloshi

AbstractThe status of Albanian as a national standard has become a matter of serious debate. In 1972 Standard Albanian (SA) was adopted in public communications and in schools. But after the political changes in Albania in 1991–1992 the language question was reopened, calling into question the SA. The roots of the present-day debate are to be found in the dialectal division of Albanian, the historical establishment of a number of written varieties, and the standardization achieved during the years of the Communist regime. This article describes how Standard Albanian was established and the recent developments. For the future it poses the question: Will there be one Albanian national identity, or two Albanian national identities? The answer is that Albanians already have a good standard language, though with many problems, of course, and much work needs to be done for its enrichment and improvement, but Albanians have no need to create a new standard, or to undergo a glosso-ectomy.


2012 ◽  
Vol 142 (1) ◽  
pp. 64-73 ◽  
Author(s):  
Collette Snowden

The concept of social inclusion generally is discussed as an ideal to which there is no opposition, and to which policy and practices in society necessarily must be directed. This article discusses how current notions of social inclusion in policy, academic and media discourses are related to historical representations of social disadvantage. It also discusses how social inclusion policies and ideas in Australia accord with cultural values and ideals of egalitarianism, but conflict with the values of non-conformity and anti-authoritarianism celebrated in the national identity. It examines how the media framing of social inclusion is influenced by the received understanding and historic representation of social inclusion, as well as how media representations of non-conformity in Australia are framed by a mythology of Australian journalists and journalism as larrikins and non-conformist. It argues that while media framing of social inclusion frequently reflects and promotes the dominant perspective as constructed by government and academic discourses, Australian media reporting is able at times to provide a positive alternative to the homogenising and bureaucratic view of social inclusion by championing and celebrating non-conformity and anti-authoritarianism.


Sign in / Sign up

Export Citation Format

Share Document