Sociological Explanation of the Effects of Social and Cultural Factors Affecting Attitude toward Divorce in 2016 (Case Study Couples Referring to Guilan Welfare Centers)

2018 ◽  
Vol 12 (3) ◽  
pp. 141
Author(s):  
Reza Jafari Sadhi ◽  
Hossin Aghajani Mersa ◽  
Amir Masoud Amir Mazaheri
2021 ◽  
Vol 237 ◽  
pp. 04027
Author(s):  
Peng Cheng ◽  
Siyi Xiao ◽  
Yunzhang Li ◽  
Zhongsong Bi

The landscape features of traditional villages displayed in the Huizhou District were formed in a specific environment gradually. It was the result of the comprehensive effects of natural, historical, social, and cultural factors. This study took Qizili Village as an example and sorted out the composition and current situation of its natural landscape and human landscape. To refine the proper composition model of Qizili Village, we analyzed the landscape features from the perspectives of the natural environment, layout planning, traditional architecture, environmental elements, and traditional culture. Finally, we concluded the landscape connotation of Qizili Village.


Author(s):  
Muhammad Ediyani

Arabic is the language of the tribes that inhabited the peninsula from Yemen to the Levant to the race and the borders of Palestine and Sana to reach their purposes, which is one of the Semitic languages, and the subject of the emergence of language of the subjects addressed by the researchers of old and recent, and expanded in them a lot and their work that some opinions, The most important of these are: humility and terminology, and language inspired by God. The first person was taught the names of everything (arrest), and the language was born cumulatively subject to the factor of space-time and human need. After the advent of Islam, the Arabic language evolved with the decline of the Holy Quran, because the Arabic language before the descent of the Qur'an was classified into poetry and prose. When the Quran came down, the linguistic expressions in the three Arabic languages became Quran, poetry and prose. There is no doubt that the Arabic language reached the height of its glory and rose in the era of Islam because it became part of religion, and in the era of prophecy and the origin of Islam, people take care of Arabic a lot and are keen on it because it is the language of the Koran and religion and the true and faithful messenger. Other factors affecting the development of Arabic are political, social and cultural factors.


1994 ◽  
Vol 01 (03n04) ◽  
pp. 449-472 ◽  
Author(s):  
SOKE-YIN WONG ◽  
CHARMAINE LAI-YEEN WONG ◽  
RICKY YUET-KEE KWAN ◽  
VATVANI CHANDRA GANSHAM

The degree to which environmental factors foster/hinder entrepreneurship is unique to each individual entrepreneur. It is hence not possible to describe the “average” entrepeneur and the “typical” process of venture creation and management. As such, in this paper, a new model conceptualising the relationship between entrepreneurship and environmental factors is proposed. In this model, entrepreneurship (E) is conceptualised as being a function of the environmental factors (Ef) and personal attributes of the entrepreneur (Pa). Hence, E=f(Ef, Pa). The environmental factors affecting E are further categorised into a set of internal factors (Fin) and a set of external factors (Fex). Several studies have already been undertaken to examine the personal attributes of entrepreneurs in Singapore which explains for their success/failure. This study focuses on Ef in Singapore to assess the favorability of Singapore’s environment in promoting entrepreneurship and entrepreneurship development. A set of questionnaire designed for this purpose was sent to over 100 entrepreneurs, from which we received 44 usable responses. Environmental factors surveyed include financing, government assistance schemes, availability of labour, opportunity cost, competition by multi-national and government-related companies, the education system, social and cultural factors, technological advances and market opportunities. A detailed case study was also conducted with a successful local entrepreneur to further refine and validate our findings. Our findings appear to indicate that in Singapore, external factors are more conducive in fostering entreneurship than the internal factors.


2020 ◽  
Vol 11 (2) ◽  
pp. 161-180 ◽  
Author(s):  
Christina Muhs ◽  
Adesola Osinaike ◽  
Lorna Thomas

PurposeThis paper explores the factors motivating people to attend the Dutch hardstyle festival, Defqon.1. This paper delivers new insights to festival attendance by including social and cultural factors in the motivational dimensions and considering a niche electronic music festival.Design/methodology/approachThis research utilised qualitative methods to identify and gain detailed information about attendee's visitor motives. Eleven semi-structured in-depth interviews which focus on the influence of intangible features of visitor motivations were conducted.FindingsThe research result revealed an increased influence of social factors and decreased the effect of all other visitor motives. The subcultural ties amongst members of the hardstyle scene were identified as stronger than the ones of different electronic music scenes. The study concluded that social factors, such as friendships gain significant importance for stimulating return visits.Originality/valueContemporary music festivals, especially electronic events have not comprehensively been researched. Also, the effects of social and cultural factors on festival attendance have previously been neglected in research. Studies on popular electronic music genres, such as rave and hardcore, are from a sociological viewpoint. These studies revealed motivations of members of the subculture to be a part of the scene and to attend events.


2020 ◽  
Vol 8 (1) ◽  
pp. 12 ◽  
Author(s):  
Ainur Mila Rofika ◽  
Iswari Hariastuti

Background: Child marriage is still common in Indonesia both in urban and rural areas. One of possible causes is socio-cultural background. In Madura, the community still stick to culture and customs. Child marriage, one of among others, has become Madurese culture and legalized custom that was inherited to this day as seen in Pagarbatu Village, Sumenep. Objective: The study analyzed the effect of socio-cultural factors on the occurrence of child marriage to girls. Method: This study used a descriptive research design with a qualitative approach. It took place in Pagarbatu Village, Saronggi Sub-District, Sumenep District. The research subjects were women under the age of 18 who engaged in child marriages. Data were collected from April to May 2018. Results: The results showed that socio-cultural factors affect misconduct practices that leads to child marriage, especially among girls. Misconduct practices in child marriage are arranged marriages, age manipulations, witchcraft practices. Child marriage becomes a reason to ease family’s financial burden and also to keep tracing lineage to early ancestors. Religious beliefs are still strong in Madurese community. When females were tranced, they would be married for such mystical experience to get out of trance. Besides, there were other factors of child marriage, such as the lack of community leaders’ roles (village officials), the lack of health workers’ roles, age, education, knowledge, and family economy. Conclusion: There is a relationship between social and cultural factors with child marriage.


2020 ◽  
Vol 20 (3) ◽  
pp. 498-508
Author(s):  
Kh. Rosyadi

In 1998, after the fall of the New Order regime, Indonesia passed through a social, political and economic transition, including a change of power. The first power transition happened in 1999, when Abdurrahman Wahid became the President of Indonesia through the Parliament. The election of Abdurrahman Wahid as the President of Indonesia is inseparable from mystification of power (politics) which he started. The article aims at understanding why Abdurrahman Wahid as the President of Indonesia chose the strategy of power mystification. The study is based on the case study approach. The results of the study show that the strategy of mystification of power was chosen by Abdurrahman Wahid for he could use his social status as the grandson of the founder of the Nahdlatul Ulama (NU) - the largest Islamic organization in Indonesia, which was determined by the NU tradition that children or grandchildren of the kiai had privileges. The Javanese understanding of power is different from the European discourse of power due to the fact that the Javanese explanation of power or leadership cannot be separated from social, political and cultural factors of society or community. Different types of leadership and power are results of differences in social and cultural factors and organization of societies. For the Javanese, power is homogeneous by nature and has the same features wherever it appears. The forms of power are expressions of the same reality, derive from the same source and have the same quality: all forms of power are based on the participation in one force pervading the entire universe. Thus, the Javanese considers individuals and groups that gain power as containers that contain a portion of these cosmic forces.


Sign in / Sign up

Export Citation Format

Share Document