scholarly journals URSPRUNGSFOLK OCH RATTEN TILL SJÅLV-BESTÅMMANDE: Sjalvbestammandedoktrinen mot en ny mening?

1996 ◽  
Author(s):  
Ulf Johansson Dahre
Keyword(s):  
International Relations ◽  
Indigenous Peoples ◽  
Social Participation ◽  
Third World ◽  
Self Determination ◽  
The Third ◽  
Democratic Rights ◽  
Definition Of ◽  
The Right ◽  
The Third World

Ulf Johansson Dahre: Indigenous peoples and the right to self-determination: selfdetermination towards a new meaning? The beginning of the last decade of the 20th century has seen the end of a distinet era in international relations. This era, encompassing the years 1945-1990, was the era of decolonization, in which self-determination was defined or understood in relation to decolonization in the third world. This era also brought a distinet definition of self-determination. Entitled to self-determination were the peoples of European overseas colonies. Minorities and indigenous peoples excluded. However, a redefinition, or an extension of the concept, is ocurring. It is likely that self-determination will become a legal right of indigenous peoples, but not explicitly recognizing secession, but a right to political and social participation within the existing States. In the transition from colonial to postcolonial contexts, self-determination is becoming a means of conflict resolution and a way of pushing for democratic rights, also for indigenous peoples.

The Fate of Human Rights in the Third World

1975 ◽  
Vol 27 (2) ◽  
pp. 201-226 ◽  
Author(s):  
Rupert Emerson
Keyword(s):  
Human Rights ◽  
Third World ◽  
Authoritarian Regimes ◽  
Self Determination ◽  
Right To Life ◽  
Popular Participation ◽  
The Third ◽  
The Right ◽  
The Third World ◽  
The Military

The new Asian and African states have laid much stress on human rights, but have often not lived up to them. The basic right of self-determination has been limited to colonies only. Democratic institutions have generally given way to authoritarian regimes, often run by the military, with popular participation denied rather than encouraged. The right to life, liberty, and security of person has been grossly violated in the cases of millions of refugees, temporary and permanent, in Africa and the Asian subcontinent. Many hundreds of thousands have been killed in domestic conflicts, as in Indonesia, Nigeria, and Burundi. One of the results is the emergence of a double standard: an all-out African and Asian attack upon the denial of human rights involved in colonialism and racial discrimination, but a refusal to face up to massive violations of human rights in the Third World itself.

Warfare, oracles and iron: a case study of production among the pre-colonial Klowe, in the light of some recent Marxist analyses

Africa ◽  
1984 ◽  
Vol 54 (2) ◽  
pp. 29-48 ◽  
Author(s):  
David Brown
Keyword(s):  
Third World ◽  
Theoretical Work ◽  
Central Place ◽  
Marxist Theory ◽  
The Third ◽  
Definition Of ◽  
Opening Paragraph ◽  
The Third World

Opening ParagraphIt is perhaps surprising that the recent resurgence of interest in the application of Marxist theory to the study of the historically non-capitalist societies of the Third World should have focused, at least in part, upon the stateless societies of Africa. To some extent, this interest in some of the least differentiated and least class-stratified of societies can be related to the fundamental problematic of Marxist sociology: the characterization of the stage of advanced communism, which remains so obscure in Marx's own theoretical work. An understanding of the dynamics of ‘primitive’ communism might be seen, therefore, as an essential precursor to this underlying concern. Certainly, the often highly tendentious views of Marxist writers on such issues as the definition of the state and the extent of exploitation in the primitive communist mode can be related to this need. However, the rise of Marxist anthropology has not only been presented as a problem of general evolutionary theory. Other influences have been offered to account for the new concern, the most widely cited being the supposed crisis of functionalism, and the resulting necessity for a complete reorientation of the whole discipline of anthropology. Stateless societies, having long occupied a central place in the field of anthropological enquiry, and yet outwardly presenting such simplicity of form, offer a particular challenge to the radical, and in several recent works have been interpreted in what is claimed to be a novel and distinctive way.

Decolonization in International Law

2019 ◽  
Author(s):  
Mai Taha
Keyword(s):  
International Economic ◽  
International Law ◽  
Third World ◽  
International Economic Order ◽  
Self Determination ◽  
Economic Order ◽  
General Assembly ◽  
The People ◽  
The Right ◽  
The Third World

In Gillo Pontecorvo’s evocative film The Battle of Algiers (1966), viewers reach the conclusion that the fight against colonialism would not be fought at the UN General Assembly. Decolonization would take place through the organized resistance of colonized people. Still, the 1945 United Nations Charter and the 1948 Universal Declaration of Human Rights provided some legal basis, albeit tenuous, for self-determination. When Third World leaders assembled in the 1955 Bandung Conference, it became clear that the UN needed to shift gears on the question of decolonization. By 1960, and through a show of Asian and African votes at the General Assembly, the Declaration for the Granting of Independence to Colonial Countries and Peoples was adopted, effectively outlawing colonialism and affirming the right of all peoples to self-determination. Afro-Asian solidarity took a different form in the 1966 Tricontinental Conference in Havana, which founded the Organization of Solidarity with the People of Asia, Africa and Latin America. The conference gathered leftist activists and leaders from across the Third World, who would later inspire radical movements and scholarship on decolonization and anticolonial socialism. This would also influence the adoption of the 1974 Declaration on the Establishment of a New International Economic Order and later lead to UNESCO’s series that starts with Mohammed Bedjaoui’s famous overture, Towards a New International Economic Order (1979; cited as Bedjaoui 1979 under the Decolonization “Moment”). This article situates this history within important international-law scholarship on decolonization. First, it introduces different approaches to decolonization and international law; namely, postcolonial, Marxist, feminist, and Indigenous approaches. Second, it highlights seminal texts on international law and the colonial encounter. Third, it focuses on scholarship that captures the spirit of the “decolonization moment” as a political and temporal rupture, but also as a continuity, addressing, fourth, decolonization and neocolonial practices. Finally, this article ends with some of the most important works on international law and settler colonialism in the 21st century.

Political culture and a new definition of the Third World

1995 ◽  
Vol 16 (4) ◽  
pp. 691-702 ◽  
Author(s):  
Mehran Kamrava
Keyword(s):  
Political Culture ◽  
Third World ◽  
The Third ◽  
Definition Of ◽  
The Third World
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