scholarly journals El espacio en cuanto forma de los fenómenos y la tesis de la receptividad: mutua implicación

2019 ◽  
Vol 4 (2) ◽  
pp. 270
Author(s):  
Diana Gloria Contreras Gallegos
Keyword(s):  
Space Form ◽  
A Priori ◽  
Transcendental Idealism ◽  
Full Treatment ◽  
Palabras Clave ◽  
Empirical Realism

Mi objetivo es hacer notar que existe un nexo de mutua implicación entre dos tesis kantianas: la tesis de la receptividad (nuestro conocimiento depende de que seamos afectados por los objetos) y la tesis del espacio en cuanto forma de los fenómenos. Un tratamiento completo de la tesis de la receptividad implica el idealismo trascendental de Kant en torno al espacio. Desde mi lectura, ello en absoluto afecta al realismo empírico kantiano. Para mostrar lo anterior, exploro aquí la segunda consecuencia ("b) a la que Kant arriba tras haber presentado sus argumentos en favor de la naturaleza a priori e intuitiva del espacio en la Estética Trascendental.  Palabras clave:  espacio, forma de la intuición, receptividad, idealismo trascendental, realismo empírico   Abstract: My purpose in this paper is to point out that there is a mutual implication between two Kantian thesis: the Receptivity Thesis (our knowledge depends on being affected by objects) and the thesis of the space at a form of the phenomena; so that, a full treatment of the receptivity thesis implies Kant's transcendental idealism of space. On my reading this doesn't compromise Kant's empirical realism. In order to show this I explore here the second consequence ("b") that Kant arrives after he shows his arguments in favour of the space in the Transcendental Aesthetics.   Keywords: space, form of intuition, receptivity, transcendental idealism, empirical realism 

Kant’s Case for Transcendental Idealism and Empirical Realism

2021 ◽  
pp. 179-244
Author(s):  
Anja Jauernig
Keyword(s):  
A Priori ◽  
Transcendental Idealism ◽  
Master Argument ◽  
Space And Time ◽  
Empirical Realism

The foundational structure of, and Kant’s arguments for his transcendental idealism and empirical realism are analyzed. Special attention is paid to the ‘master argument’ in the Transcendental Aesthetic for the thesis that space and time are transcendentally ideal and nothing but forms of sensibility. A reconstruction of the master argument is provided, and each of its premises is examined in detail, including the especially important premise that we have an a priori intuition of space and time.

Educación y valores

2014 ◽  
pp. 83
Author(s):  
Sabino de Juan López
Keyword(s):  
Key Words ◽  
A Priori ◽  
Palabras Clave ◽  
The Subject ◽  
The Relationship ◽  
Problem Of The Criterion

RESUMEN En el artículo se ofrece una reflexión en torno a la educación y valores. Tras una referencia a los diferentes sentidos en que se puede plantear el problema en función de la forma como se puede entender la relación entre los dos sustantivos “educación” y “valores”, la reflexión se centra en algunos problemas relacionados con los valores en cuanto contenidos de la educación. Primeramente se refiere al problema del criterio en función del cual determinar los valores de la educación, concluyendo en que el criterio no podía ser ni de carácter a priori, ni empírico, sino “sintético”. A continuación, se afronta el problema del principio, de la fuente de los valores, o la concreción del criterio de los valores de la educación, entendiendo que éstos deberían ser determinados a partir del sujeto de la educación. Se concluye con la referencia a una exigencia de los valores de la educación, la configuración de una totalidad unitaria e interactiva. Palabras clave: educación, valores, fuente de valores, integración, cultura EDUCATION AND VALUES ABSTRACT The article offers a reflection on education and values. After a reference to the different senses in which one can pose the problem in terms of how you can understand the relationship between the two nouns “education” and “values”, reflection focuses on some problems related to the values in the contents of education. First, it concerns the problem of the criterion against which to determine the values of education, concluding that the criterion could be neither a priori in nature, not empirical, but “synthetic”. Herein, the problem of principle is faced, the source of values, or the realization of the criterion of the values of education, understanding that these should be determined from the subject of education. It concludes with the reference of a requirement of the values in education, setting up a unitary and interactive whole. Key Words: education, values , power values , integration, culture

Kant’s ‘Transcendental Deduction’

2018 ◽  
Author(s):  
Barry Stroud
Keyword(s):  
A Priori ◽  
Human Mind ◽  
Critical Assessment ◽  
Structural Description ◽  
A Posteriori ◽  
Human Knowledge ◽  
Transcendental Deduction ◽  
The World ◽  
Empirical Realism

This chapter presents a straightforward structural description of Immanuel Kant’s conception of what the transcendental deduction is supposed to do, and how it is supposed to do it. The ‘deduction’ Kant thinks is needed for understanding the human mind would establish and explain our ‘right’ or ‘entitlement’ to something we seem to possess and employ in ‘the highly complicated web of human knowledge’. This is: experience, concepts, and principles. The chapter explains the point and strategy of the ‘deduction’ as Kant understands it, as well as the demanding conditions of its success, without entering into complexities of interpretation or critical assessment of the degree of success actually achieved. It also analyses Kant’s arguments regarding a priori concepts as well as a posteriori knowledge of the world around us, along with his claim that our position in the world must be understood as ‘empirical realism’.

Caracterización de material y determinación de propiedades de fractura de un acero TWIP

Remetallica ◽  
2021 ◽  
Vol 35 (23) ◽  
pp. 25-39
Author(s):  
Matías Bordone ◽  
Juan Perez-Ipiña ◽  
Alberto Monsalve
Keyword(s):  
A Priori ◽  
Palabras Clave

Los aceros TWIP, Twinning-Induced Plasticity (plasticidad inducida por maclado) están incluidos en el grupo de los denominados segunda generación de aceros avanzados de alta resistencia. Son aceros con alto contenido de manga- neso (20% en peso aproximadamente) y totalmente austeníticos a temperatura ambiente. Tienen, a priori, un elevado potencial de aplicación por la particularidad de presentar una excelente combinación de resistencia y ductilidad, a la que se suma su gran capacidad de deformación ante esfuerzos de impacto entre otras cualidades sobresalientes. Los principales tópicos contemplados en las investigaciones llevadas a cabo en los aceros TWIP corresponden al estudio de las propiedades mecánicas tradicionales y la correlación entre éstas y la microestructura. Existen estudios acerca de conformabilidad, soldabilidad y fatiga por citar algunos más particulares. El presente trabajo se enfoca en una ca- racterización mecánica-metalúrgica de un acero de composición base y la determinación de las propiedades a fractura, aspecto del que no se dispone de mucha información en la literatura. Palabras Clave: TWIP; Plasticidad inducida por trenza; Tenacidad a fractura; Curva J-R; JIc.

Kantian Realisms: The Noumenal, Causation and Grounding

2017 ◽  
Author(s):  
Alison Assiter
Keyword(s):  
Transcendental Idealism ◽  
Strong Version ◽  
Transcendental Realism ◽  
Empirical Realism

This chapter outlines a strong version of ‘realism’ against what Meillassoux labels ‘correlationism’. It suggests, however, that the critiques made by certain realists of the Kantian noumenal can be answered. It begins by defending Kantian ‘empirical realism’ against the critiques of some realists. Then it moves on to claim that Kant’s arguments for transcendental idealism are stronger than those for Bhaskar’s transcendental realism. The chapter suggests, more controversially, that if one takes seriously Kant’s notion of ‘spontaneous causation’, it is possible to offer a Kantian defence of the ‘grounding’ of the phenomenal in the noumenal. Finally, it argues that Kant offers a stronger form of realism than is generally supposed by his critics.

Kant’s Epistemological Reorientation of Ontology

Kant Yearbook ◽  
2010 ◽  
Vol 2 (1) ◽  
pp. 123-146 ◽  
Author(s):  
Chong-Fuk Lau
Keyword(s):  
Transcendental Idealism ◽  
Complex Theory ◽  
Ontological Realism ◽  
Causal Framework ◽  
Empirical Realism

Abstract This paper analyzes Kant’s epistemological reorientation of ontology, explaining in what sense Kant’s complex theory of transcendental idealism and empirical realism should be understood as an ontological realism under the framework of epistemological idealism. The paper shows that Kant’s concept of existence is only applicable to empirical objects in the spatiotemporal causal framework. Accordingly, not only things in themselves, but also epistemic conditions such as the transcendental subject and the faculties of sensibility and understanding cannot be said to exist. They are theoretical constructs in the transcendental discourse to account for the normative conditions of objective cognition and reality.

scholarly journals Hume's Correlationism: On Meillassoux, Necessity and Belief

2013 ◽  
Vol 21 (1) ◽  
pp. 132-160
Author(s):  
Paul O'Mahoney
Keyword(s):  
A Priori ◽  
Weak Form ◽  
Transcendental Idealism ◽  
Sufficient Reason ◽  
A Priori Knowledge ◽  
Sufficient Criterion ◽  
Principle Of Sufficient Reason ◽  
Final Causes ◽  
The Way ◽  
Priori Knowledge

The article argues that Meillassoux's 'After Finitude' underestimates the nature and profundity of Hume's sceptical challenge; it neglects the fact that Hume's scepticism concerns final causes (and agrees fundamentally with Bacon and Descartes in this respect), and that in Hume even the operations of reason do not furnish entirely a priori knowledge. We contend that Hume himself institutes a form of correlationism (which in part showed Kant the way to counter the sceptical challenge via transcendental idealism), and sought not merely to abolish the 'principle of sufficient reason' but to salvage it in a weak form, in turning his attention to the grounds for our beliefs in necessity. We argue further that the 'mathematizability' of properties is not a sufficient criterion to yield realist, non-correlational knowledge, or to demonstrate the 'irremediable realism' of the 'ancestral' statement. Finally, we contend that Meillassoux himself relies on a certain 'Kantian moment' which exempts the reasoning subject from otherwise 'omnipotent' chaos, and that ultimately the 'speculative materialist' position remains exposed to the original Humean sceptical challenge. 

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