scholarly journals INVESTING IN CRYPTOCURRENCYES: BITCOIN - “RAT POISON” OR NEW ASSET CLASS?

Author(s):  
Zorica Golić

Although the world of finance has been existing for only ten years, the fact is that Bitcoin (BTC) has unstoppably triggered significant changes in the global financial market and has opened up numerous controversies. There is debate over whether BTC could become a new global currency that will not be subject to inflation or central bank influence. At the same time, decentralization and lack of regulations, which were considered a major asset, were characterized as the main cause of the high volatility of BTC, whose price depends solely on the supply-demand ratio. Like every time, when it comes to revolutionary technologies and issues of their impact on the world of finance, the public is divided, this time into BTC pessimists and BTC optimists. The former claim that BTC is broken and will suffer an inevitable and spectacular collapse, calling it "rat poison". However, optimists are of the view that the BTC era is just beginning and that it will change its payment method, economy and even politics around the world, and they consider it a new asset class worth investing in. In the midst of all these discussions around BTC, there seems to be no topic that is more media-covered, but less discovered. The aim of this paper is to come to the truth by analyzing recent scientific papers dealing with this issue, that is, to try to answer the research question: is BTC a "rat poison" or a new asset class worth investing in?

2021 ◽  
Vol 19 (1) ◽  
pp. 16-21
Author(s):  
Aparna Tarc

The thought of breath grips the world as climate change, racial injustice and a global pandemic converge to suck oxygen, the lifeforce, out of the earth. The visibility of breath, its critical significance to existence, I argue, is made evident by poets. To speak of breath is to lodge ourselves between birth and death and requires sustained, meditative, attentive study to an everyday yet taken for granted practice. Like breathing, reading is also a practice that many took for granted until the pandemic. My paper will engage the affective and/or poetic dimensions of reading left out of theories of literacy that render it instrumental and divorced from the life of the reader (Freire, 1978). I will suggest that scholars of literacy, in every language, begin to engage a poetics of literacy as attending to the existential significance of language in carrying our personhood and lives. I will also argue that our diminishing capacities to read imaginatively and creatively have led to the rise of populist ideologies that infect public discourse and an increasingly anti-intellectual and depressed social sphere. Despite this decline in the practice and teaching of reading, it is reported that more than any other activity, reading sustained the lives of individuals and communities’ during a global pandemic. Teachers and scholars might take advantage of the renewed interested in reading to redeliver poetry and literary language to the public sphere to teach affective reading. Poetry harkens back to ancient practices of reading inherent in all traditions of reading. It enacts a pedagogy of breath, I argue, one that observes its significance in our capacity to exist through the exchange of air in words, an exchange of vital textual meanings we have taken for granted as we continue to infect our social and political world and earth with social hatred, toxins, and death. In this paper I engage fragments of poetry by poets of our time (last century onward) that teaches us to breathe and relearn the divine and primal stance that reading poetry attends to and demands. More than any other form, “poetry,” Ada Limon claims, “has breath built into it”. As such, reading poetry helps us to breathe when the world bears down and makes it hard for us to come up for air.


Author(s):  
Simon James Bytheway ◽  
Mark Metzler

This concluding chapter examines the hierarchical nature of the markets in capital, which constitute the peak markets of the world capitalist system. It also reconsiders the central-bank connections between Tokyo, London, and New York as vital inner links within a larger set of world-city geographies. In a century of violent changes, these “capital city” geographies have been remarkably persistent. The great Tokyo bubble of 1989–90 was the greatest yet of its kind, but it now seems relatively modest next to the New York and London bubbles of 2007–8. Each of these “capital city” bubbles showed a mix of classic and novel features. Each also revealed, again, the centrality of the central banks themselves.


2015 ◽  
Vol 114 (776) ◽  
pp. 331-336 ◽  
Author(s):  
Marc Lynch

“Arab politics will be torn for many years to come between the restless, critical power of the public sphere and the determined efforts of regimes, states, and old elites to maintain their domination.” Third in a series on public spheres around the world.


1884 ◽  
Vol 30 (130) ◽  
pp. 223-233
Author(s):  
H. Hayes Newington

In none of the more practical aspects of insanity, with the exception perhaps of that of pathology, does the alienist stand at so much disadvantage with the other members of the medical profession as in the matter of prognosis. In diagnosis we have, as a rule, an easy task, though now and then cases arise in which it requires much thought to come to a determination whether some unhappy event is due to insanity or to crime. Again, in treatment we fairly hold our own, taking into consideration the complex nature of the organs and functions that are affected, coupled with the impossibility of direct examination and treatment of them. But in prognosis we are distinctly less sure of our footing, and it is unfortunate that this uncertainty is accompanied by a most pressing demand for accurate forecasts from the relatives of those who are placed under our charge. This pressure, no doubt, arises in chief from the necessity in nearly every case for modifying, either temporarily or for good, those circumstances, domestic, official, and pecuniary, from which the patient has been removed; but there is this further difficulty, that while in cases of general disease, other than insanity, the friends have some sort of knowledge and opinion of their own as to the probable result, gained from insight into similar cases, in insanity such clinical experience is denied them by the necessity for withdrawing patients from the observation of the public. They are thus almost entirely without guides of their own, and in consequence they come to lean more heavily on the doctor. The strain and responsibility for error thus cast on us would be intolerable were there only the two eventualities of absolute recovery and absolute loss of mind; but, fortunately, there are many stages to fill up the huge gap between these two extremes, stages of partial recovery which allow of the restoration of the patient to various degrees of liberty and usefulness in the world. It is not too much to say that the problem of the future of the patient has to be faced never less often, generally more frequently, than that of treatment.


2010 ◽  
Vol 112 (2) ◽  
pp. 488-508
Author(s):  
Eduardo Manuel Duarte

Background/Context Prior work on Hannah Arendt and education has focused on democratic education, multicultural education, and conservatism in education. Most of these studies have concentrated on her essay, “The Crisis in Education.” While this study extends that work, it does so by taking up the lesser studied but equally relevant piece, “Reflections on Little Rock.” Furthermore, sparse attention has been paid to Arendt's work on thinking in relation to work on education. This piece seeks to fill these gaps in the scholarship on Arendt and education. Purpose/Objective/Research Question/Focus of Study Following Arendt, my inquiry is concerned with what we might call “the life of the student mind.” Two central questions guide this inquiry: What are students qua students doing that prepares them in advance for renewing a common world? How, as students, are they engaged with the world without being asked to take responsibility for it? Research Design This study is a comparative exegesis of Arendt, reading her early essays, “Reflections on Little Rock” and “The Crisis in Education,” through the lens of Thinking, the first volume of her final and posthumously published work, The Life of the Mind. The study is heavily supported by research conducted in the Arendt digital archives. Conclusions/Recommendations This exegesis reveals new insights into Arendt's mapping of the educational sphere and the principal activity taking place therein, namely, educational thinking. The close comparative reading of Arendt's early and later work produces a philosophical construction of the educational sphere as a liminal zone between past and future, a gap between the private sphere of the home, and the political sphere of the public realm. In turn, the primary result of this study is the articulation of a distinctly Arendtian conception of educational thinking as occurring in an existential space of solitude where students, withdrawn from the continuity of everyday life, engage in an activity that enables them to reflect upon and critically reimagine the world and thereby prepare for world-caring.


2016 ◽  
Vol 15 (2) ◽  
pp. 167
Author(s):  
Yosef Keladu Koten

Abstrak: Etika keduniawian Hannah Arendt muncul dari cara khasnya memikirkan dunia dan tindakan-tindakan manusia di dalamnya. Bagi Arendt, lewat berpikir, manusia mengungkapkan opini dan perhatiannya pada dunianya, apa yang terjadi di dunia. Lewat berpikir, manusia menunjukkan sebentuk tanggung jawabnya terhadap dunia dimana ia terlempar. Dengan menilai sebuah tindakan politik, manusia disetir oleh nilai-nilai moral yang berasal dari dunia itu sendiri. Penilaian yang ia berikan, pada gilirannya ada di bawah putusan orang-orang lain yang mengkonfrontasinya. Artinya, saat kita berpikir dan menilai, kita mesti sadar akan makna tindakan politis bagi dunia pada umumnya, dan kita juga mesti menyadari apa yang akan dikatakan orang lain tentangnya. Kata-kata Kunci: Etika, keduniawian, berpikir, menilai, tanggungjawab. Abstract: This paper aims at reconstructing Arendt’s ethics of worldliness from her specific way of thinking about the world and how to judge an action takes place in it. For Arendt, in thinking, we express our concern and opinion about the world and what is going on in it. It is one way of showing our responsibility for the world into which we are thrown. In judging a political action we are directed by ethical constraints to come from the world itself and the verdict of spectators. That means, when we judge we should be aware of the things that an action could bring to the public realm and what others might say about it. Keywords: Ethics, worldliness, thinking, judging, responsibility.


2021 ◽  
Author(s):  
◽  
Jonathan Foster

<p>This thesis explores the lives of people who are, or have recently been, living on the streets in Wellington City. It examines what it means to ‘be and belong’ while living on the streets, the ways in which Streeties become existentially and discursively ‘homeless’, what it means to feel ‘at home’ in the world, and the ways Streeties attempt to make a life worth living on the margins. It does this by exploring the way Streeties carve out new spaces for living in the city, how they construct their sense of self, and the ways in which they hope for a better life. Many of these Streeties had been rejected from the traditional channels which distribute socially legitimate forms of personhood and meaning, while others had actively rejected these channels for impinging on their ability to live a dignified life. Consequently, they have had to carve out new ways of relating to themselves and asserting their autonomy. None of them, however, wanted their autonomy to come at the expense of others. In fact, their struggles for autonomy were also simultaneously struggles for belonging - their autonomy was never isolated or bounded, but was always related to a respect for their position as individuals within wider systems of relations that contained relatives, other Streeties, members of the public, special places, worldviews or spiritual beliefs. The thesis is part ethnographic film, and part written thesis. The film is included on a USB accompanying this thesis.</p>


PMLA ◽  
2017 ◽  
Vol 132 (2) ◽  
pp. 344-351 ◽  
Author(s):  
Susan Stanford Friedman

What are the “limits of critique” in the age of trump? At a time when nationalist and proto-fascist movements are on the rise in many parts of the world? When hate-filled words and actions against the foreign, the racial or religious other, the gendered, and the differently abled are empowered to come out of the shadows and into the public realm, poisoning the atmosphere, spreading fear and despair? When corruption and greed threaten not only the foundations of democracy but also the planet on which we depend? Don't we need critique more than ever—critique of lies, of discourses and their histories, of policies and the power structures they reflect? The answer is both yes and no. Or rather, we do need critique, but we also need so much more than critique. Critique as an end in itself is not enough.


Author(s):  
Tomas Cahlik ◽  
Elena Kuchina

This chapter presents how e-tourism mirrors in three scientific databases: the Web of Knowledge, Scopus and Google Scholar. Based on the data from these databases, two research questions are answered: How is the number of scientific papers on e-tourism going to develop in the future? What is the probable scenario for future tourism development? We estimate a logistic model for the number of scientific papers in all three databases. Our main finding concerning the first question is that e-tourism as a scientific field is behind its zenith already. Our main finding concerning the second question is that e-tourism supports transition from organized to individual tourism. For answering the third research question “Is there a link between the number of publications on tourism and economic indicators on tourism?” we use numbers of publications from the Factiva database and economic indicators on tourism from the World Bank web page. Using the CCEMG estimator for panel data we find that statistically important links surely exist, even if the interpretation is sometimes not clear. This finding opens opportunities for subsequent research.


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