From its etymology bene (good) and volens (will), benevolence means desire to do well. Benevolence is not an arbitrary notion or a theoretical apprehension. It unquestionably reveals man's humanism, which must combine in its daily practice and management with his fellow human beings and even with himself. In education, benevolence is crucial in mother-child relations. We believe that a mother must be benevolent, at the same time as; a child who has received the love of his mother (or parents) can love himself. This is a prerequisite for the acquisition of independent thought. The true cement of any family unit is the mutual love of all those who are called to live together. Paradoxically, love is not the foundation of all families. Unfortunately, there are dysfunctional families in which there are various and varied forms of violence. Children from this type of environment find themselves victims of abuse with all the possible traumatic consequences. Based on this observation, it is easy to reason by deduction: if family love conditions the acquisition of autonomy and children who are victims of family violence do not benefit from it within their families, then children who are victims of family violence are at a disadvantage in acquiring autonomy, or even that they cannot be autonomous. Thus, one may wonder to bring a child victim of family violence to the acquisition of his autonomy? What tools can be used to help a traumatized child become autonomous? How to rebuild a child who has suffered family trauma with a view to his or her autonomy? This article offers the reader benevolence, not as an instruction manual or prescription to be applied, but as a transferable and impactable posture.
Premenstrual tension, expectancy, and mother-child relations
