scholarly journals From Al-Rashid to Osama bin Laden - transformations of the archetypes of Eastern people in the imagination of the West

2019 ◽  
Vol 18 (1) ◽  
pp. 53
Author(s):  
Mirosław Gołuński
Keyword(s):  
The West ◽  
PMLA ◽  
2011 ◽  
Vol 126 (2) ◽  
pp. 422-431 ◽  
Author(s):  
Geraldine Heng

[G]reat devastation [was] inflicted on the Iraqi people by the crusader-Zionist alliance. …—World Islamic Front[T]here is a Zionist Crusader war on Islam. … I call on mujahedin and their supporters … to prepare for long war against the Crusader plunderers. …—Osama Bin Laden, “Bin Laden”This war is fundamentally religious. … the most ferocious, serious, and violent Crusade campaign against Islam ever since the message was revealed to Muhammad. …—Osama Bin Laden, “West”[T]his Crusade, this war on terrorism, is gonna take a while.—George W. BushThis is no less than a clash of civilizations—the … reaction of an ancient rival against our Judeo-Christian heritage, our secular present, and the worldwide expansion of both.—Bernard Lewis, “Roots”In a lead 1990 article for the atlantic monthly, bernard lewis, a well-known historian of islamic studies, conjured the catchphrase “clash of civilizations” to narrate what he saw as fundamental relations of enmity between Islamicate societies and the countries of “the West”—“the West” being shorthand for polities that bear the legacies of Christendom, the Crusades, and the European Enlightenment—since the seventh-century emergence of Islam. Three years later, Samuel Huntington, a well-known political scientist, picked up Lewis's theme and, in an article for Foreign Affairs, embroidered it into a theory of global relations to fill what Huntington saw as the political vacuum that had materialized after the cold war's closure (“Clash”). (In 1945–90, the rhetoric of civilizational clash seemed to have been adequately, if temporarily, filled by superpower contests between the United States and the Soviet Union and their allies/surrogates.)


Author(s):  
John W. Young ◽  
John Kent

This chapter examines significant challenges to the status quo in the West. President Obama’s domestic success was the extension of health care, while the fallout from the 2008 financial crisis resulted in heavy electoral losses for the Democrats in 2010. Nevertheless, he secured a second term in 2012 after some foreign policy successes, including arms reduction with Russia and the death of Osama bin Laden. Ultimately, Obama’s preference for diplomacy over force allowed Russia and Iran to fill the vacuum in Syria. Donald Trump became the oldest US president following the 2016 election. Controversially, he challenged conventional wisdom on climate change, free trade, and NATO, while sympathising with Brexit and Vladimir Putin. The aftermath of the 2008 crash, the failure of neo-liberalism, UK austerity, and Eurozone instability are examined in the second section. The chapter concludes with the reasons for the Brexit referendum, the result, and its consequences.


Think ◽  
2011 ◽  
Vol 10 (28) ◽  
pp. 29-39 ◽  
Author(s):  
Christopher Dreisbach

Osama bin Laden means well. This is evident from his declarations, juridical decrees, lectures, epistles, and written reminders, which Bruce Lawrence has made available in Messages to the World: The Statements of Osama Bin Laden (2005; hereafter referred to by the page numbers in parentheses) a single volume. Duty, Osama claims, compels Muslims' support for jihad against the ‘Crusader–Jewish Alliance’ (7, 23). But many attack his goals and behavior as immoral. Initiatives he has supported or directed represent his strategy for fulfilling his duty and demonstrate its apparent immorality at the same time: notably, attacks on U.S. embassies, the 9/11 attacks, and more recently an alleged plot to detonate hydrogen peroxide bombs in public transportation venues. Moreover, his willingness to kill innocents generally is self-evidently wrong, as is his blanket hatred of Jews, Americans, and Christians (56, 87); although on one occasion he has declared that ‘many in the West are polite and good people’ (142).


Author(s):  
Andrew Hill

This chapter looks back to the time before Osama bin Laden's death and then reflects on the period after his death. In particular, it examines bin Laden's video and audio appearances after the September 11 attacks in order to scrutinize both the means by which these appearances have allowed bin Laden to continue to intervene in the War on Terror, and the terms in which they have shaped perceptions in the West of the nature of the enemy faced in this conflict. Although bin Laden functioned “as a metonym for al Qaeda and the enemy more broadly in the War on Terror,” his death did not eliminate the threats posed by al Qaeda. Indeed, the West can be said to have “exorcised” Osama bin Laden by shifting the narrative from that of hunting for the world's leading terrorist to that of “Obama got Osama.”


Author(s):  
Anne Birgitta Nilsen

The manifesto of the Norwegian terrorist Anders Behring Breivik is based on the “Eurabia” conspiracy theory. This theory is a key starting point for hate speech amongst many right-wing extremists in Europe, but also has ramifications beyond these environments. In brief, proponents of the Eurabia theory claim that Muslims are occupying Europe and destroying Western culture, with the assistance of the EU and European governments. By contrast, members of Al-Qaeda and other extreme Islamists promote the conspiracy theory “the Crusade” in their hate speech directed against the West. Proponents of the latter theory argue that the West is leading a crusade to eradicate Islam and Muslims, a crusade that is similarly facilitated by their governments. This article presents analyses of texts written by right-wing extremists and Muslim extremists in an effort to shed light on how hate speech promulgates conspiracy theories in order to spread hatred and intolerance.The aim of the article is to contribute to a more thorough understanding of hate speech’s nature by applying rhetorical analysis. Rhetorical analysis is chosen because it offers a means of understanding the persuasive power of speech. It is thus a suitable tool to describe how hate speech works to convince and persuade. The concepts from rhetorical theory used in this article are ethos, logos and pathos. The concept of ethos is used to pinpoint factors that contributed to Osama bin Laden's impact, namely factors that lent credibility to his promotion of the conspiracy theory of the Crusade. In particular, Bin Laden projected common sense, good morals and good will towards his audience. He seemed to have coherent and relevant arguments; he appeared to possess moral credibility; and his use of language demonstrated that he wanted the best for his audience.The concept of pathos is used to define hate speech, since hate speech targets its audience's emotions. In hate speech it is the emotions that prevail, rather than reason. Sensational and dramatic claims are used to exploit existing feelings of anger, irritation and fear. The speech is aimed at those who may be persuaded of its negative content, and who may spread the message further. A distinct feature is its absence of logos: argumentation aimed at listeners' reason. To the extent logos is used in hate speech it is for the most part only apparent logos. The speech is often based on falsehoods, exaggerations, stereotypes, over-generalisations, and startling formulations. Hate speech therefore requires an uncritical audience – an audience that is either unable to see through the fallacies, or unwilling to do so because the arguments and conclusions fit well with their worldview. The overall aim of the article is to contribute to a more thorough understanding of hate speech’s nature and its role in disseminating conspiracy theories. However, through analyses of text examples from al-Qaeda’s leader, Osama bin Laden, and right-wing European extremists the article also contributes to explaining the terror attack in Oslo in July 2011 and the terror attack on September 11, 2001, in New York and other similar acts of terror.


Author(s):  
Anne Birgitta Nilsen

The manifesto of the Norwegian terrorist Anders Behring Breivik is based on the “Eurabia” conspiracy theory. This theory is a key starting point for hate speech amongst many right-wing extremists in Europe, but also has ramifications beyond these environments. In brief, proponents of the Eurabia theory claim that Muslims are occupying Europe and destroying Western culture, with the assistance of the EU and European governments. By contrast, members of Al-Qaeda and other extreme Islamists promote the conspiracy theory “the Crusade” in their hate speech directed against the West. Proponents of the latter theory argue that the West is leading a crusade to eradicate Islam and Muslims, a crusade that is similarly facilitated by their governments. This article presents analyses of texts written by right-wing extremists and Muslim extremists in an effort to shed light on how hate speech promulgates conspiracy theories in order to spread hatred and intolerance.The aim of the article is to contribute to a more thorough understanding of hate speech’s nature by applying rhetorical analysis. Rhetorical analysis is chosen because it offers a means of understanding the persuasive power of speech. It is thus a suitable tool to describe how hate speech works to convince and persuade. The concepts from rhetorical theory used in this article are ethos, logos and pathos. The concept of ethos is used to pinpoint factors that contributed to Osama bin Laden's impact, namely factors that lent credibility to his promotion of the conspiracy theory of the Crusade. In particular, Bin Laden projected common sense, good morals and good will towards his audience. He seemed to have coherent and relevant arguments; he appeared to possess moral credibility; and his use of language demonstrated that he wanted the best for his audience.The concept of pathos is used to define hate speech, since hate speech targets its audience's emotions. In hate speech it is the emotions that prevail, rather than reason. Sensational and dramatic claims are used to exploit existing feelings of anger, irritation and fear. The speech is aimed at those who may be persuaded of its negative content, and who may spread the message further. A distinct feature is its absence of logos: argumentation aimed at listeners' reason. To the extent logos is used in hate speech it is for the most part only apparent logos. The speech is often based on falsehoods, exaggerations, stereotypes, over-generalisations, and startling formulations. Hate speech therefore requires an uncritical audience – an audience that is either unable to see through the fallacies, or unwilling to do so because the arguments and conclusions fit well with their worldview. The overall aim of the article is to contribute to a more thorough understanding of hate speech’s nature and its role in disseminating conspiracy theories. However, through analyses of text examples from al-Qaeda’s leader, Osama bin Laden, and right-wing European extremists the article also contributes to explaining the terror attack in Oslo in July 2011 and the terror attack on September 11, 2001, in New York and other similar acts of terror.


Author(s):  
O. Mudroch ◽  
J. R. Kramer

Approximately 60,000 tons per day of waste from taconite mining, tailing, are added to the west arm of Lake Superior at Silver Bay. Tailings contain nearly the same amount of quartz and amphibole asbestos, cummingtonite and actinolite in fibrous form. Cummingtonite fibres from 0.01μm in length have been found in the water supply for Minnesota municipalities.The purpose of the research work was to develop a method for asbestos fibre counts and identification in water and apply it for the enumeration of fibres in water samples collected(a) at various stations in Lake Superior at two depth: lm and at the bottom.(b) from various rivers in Lake Superior Drainage Basin.


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